having
in
diverse
places
of
this
treatise
promised
you
the
way
of
making
syrups
conserves
oyls
oyntments
of
herbs
roots
flowers
wherby
you
may
have
them
ready
for
your
use
at
such
times
when
otherwise
they
cannot
be
had
i
come
now
to
perform
what
i
promised
and
you
shall
find
me
rather
better
than
worse
than
my
word
that
this
may
be
done
methodically
i
shall
devide
my
directions
into
two
grand
sections
and
each
section
into
several
chapters
and
then
you
shall
see
it
look
with
such
a
countenance
as
this
is
all
of
these
in
order
of
leaves
chuse
only
such
as
are
green
and
full
of
juyce
pick
them
carefully
and
cast
away
such
as
are
any
way
declining
for
they
will
putrifie
the
rest
so
shall
one
handful
be
worth
ten
of
those
you
buy
in
cheap
side
note
in
what
place
they
most
delight
to
grow
in
and
gather
them
there
for
bettony
that
grows
in
the
shadow
is
far
better
than
that
which
grows
in
the
sun
because
it
delights
in
the
shadow
so
also
such
herbs
as
delight
to
grow
neer
the
water
though
happily
you
may
find
some
of
them
upon
dry
ground
the
treatise
will
inform
you
where
every
herb
delights
to
grow
the
leaves
of
such
herbs
as
run
up
to
seed
are
not
so
good
when
they
are
in
flower
as
before
some
few
excepted
the
leaves
of
which
are
seldom
or
never
used
in
such
cases
if
through
ignorance
they
were
not
known
or
through
negligence
forgotten
you
had
better
take
the
top
and
the
flower
than
the
leaf
dry
them
well
in
the
sun
and
not
in
the
shadow
as
the
swinge
of
physitians
is
for
if
the
sun
draw
away
the
vertues
of
herbs
it
must
needs
do
the
like
by
hay
by
the
same
rule
which
the
experience
of
every
country
farmer
will
explode
for
a
notable
piece
of
non
sense
such
as
are
artists
in
astrology
and
indeed
none
else
are
fit
to
make
physitians
such
i
advise
let
the
planet
that
governs
the
herb
be
angular
and
the
stronger
the
better
if
they
can
in
herbs
of
saturn
let
saturn
be
in
the
ascendent
in
the
herbs
of
mars
let
mars
be
in
the
mid
heaven
for
in
those
houses
they
delight
let
the
moon
apply
to
them
by
good
aspect
and
let
her
not
be
in
the
houses
of
their
enemies
if
you
cannot
well
stay
till
she
apply
to
them
let
her
apply
to
a
planet
of
the
same
triplicity
if
you
cannot
wait
that
time
neither
let
her
be
with
a
fixed
star
of
their
nature
having
well
dryed
them
put
them
up
in
brown
papers
sewing
the
paper
up
like
a
sack
and
press
them
not
too
hard
together
and
keep
them
in
a
dry
place
neer
the
fire
as
for
the
duration
of
dryed
herbs
a
just
time
cannot
be
given
let
authors
prate
their
pleasures
for
first
such
as
grow
upon
dry
grounds
will
keep
better
than
such
as
grow
on
moist
secondly
such
herbs
as
are
full
of
juyce
will
not
keep
so
long
as
such
as
are
dryer
thirdly
such
herbs
as
are
well
dryed
will
keep
longer
than
such
as
are
ill
dried
yet
this
i
say
by
this
you
may
know
when
they
are
corrupted
viz
by
their
loss
of
colour
or
smell
or
both
and
if
they
be
corrupted
reason
will
tell
you
that
they
must
needs
corrupt
the
bodies
of
those
people
that
take
them
gather
all
leaves
in
the
hour
of
that
planet
that
governs
them
the
flower
which
is
the
beauty
of
the
plant
and
of
none
of
the
least
use
in
physick
groweth
yeerly
and
is
to
be
gathered
when
it
is
in
its
prime
as
for
the
time
of
gathering
them
let
the
planetary
hour
and
the
planet
that
rules
the
plant
they
come
of
be
observed
as
we
shewed
you
in
the
foregoing
chapter
as
for
the
time
of
the
day
let
it
be
when
the
sun
shines
upon
them
that
so
they
may
be
dry
for
if
you
gather
either
herbs
or
flowers
when
they
are
wet
or
dewy
they
will
not
keep
and
this
i
forgot
before
dry
them
well
in
the
sun
and
keep
them
in
papers
neer
the
fire
as
i
shewed
you
in
the
foregoing
chapter
so
long
as
they
retain
their
colour
and
smel
they
are
good
either
of
them
being
gone
so
is
the
vertue
also
the
seed
is
that
part
of
the
plant
which
is
endewed
with
a
vitall
faculty
to
bring
forth
its
like
and
it
contains
potentially
the
whol
plant
in
it
as
for
place
let
them
be
gathered
from
the
plants
where
they
delight
to
grow
let
them
be
full
ripe
when
they
are
gathered
and
forget
not
the
coelestial
harmony
before
mentioned
for
i
have
found
by
experience
that
their
vertues
are
twice
as
great
at
such
times
than
at
others
there
is
an
appointed
time
for
every
thing
under
the
sun
when
you
have
gathered
them
dry
them
a
little
and
but
a
little
in
the
sun
before
you
lay
them
up
you
need
not
be
so
careful
of
keeping
them
so
neer
the
fire
as
the
other
before
mentioned
because
they
are
fuller
of
spirit
and
therefore
not
so
subject
to
corrupt
as
for
the
time
of
their
duration
'tis
palpable
they
will
keep
good
many
yeers
yet
this
i
say
they
are
best
the
first
yeer
and
this
i
make
appear
by
a
good
argument
they
will
grow
soonest
the
firt
yeer
they
be
set
therefore
then
are
they
in
their
prime
and
'tis
an
easie
matter
to
renew
them
yeerly
of
roots
chuse
such
as
are
neither
rotten
nor
wormeaten
but
proper
in
their
tast
colour
and
smell
such
as
exceed
neither
in
softness
nor
hardness
give
me
leave
to
be
a
little
critical
against
the
vulgar
received
opinion
which
is
that
the
sap
falls
down
into
the
root
in
autumn
and
rises
again
in
spring
as
men
go
to
bed
at
night
and
rise
in
the
morning
and
this
idle
tale
of
untruth
is
so
grounded
in
the
heads
not
only
of
the
vulgar
but
also
of
the
learned
that
a
man
cannot
drive
it
out
by
reason
i
pray
let
such
sap
mongers
answer
me
to
this
argument
if
the
sap
fall
into
the
root
in
the
fall
of
the
leaf
and
lie
there
all
the
winter
then
must
the
root
grow
only
in
the
winter
as
experience
witnesseth
but
the
root
grows
not
at
all
in
the
winter
as
the
same
experience
teacheth
but
only
in
the
summer
ergo
if
you
set
an
apple
kernel
in
the
spring
you
shall
find
the
root
to
grow
to
a
pretty
bigness
in
that
summer
and
be
not
a
whit
bigger
next
spring
what
doth
the
sap
do
in
the
root
all
that
while
pick
straws
for
god's
sake
build
not
your
faith
upon
tradition
'tis
as
rotten
as
a
rotten
post
the
truth
is
when
the
sun
declines
from
the
tropick
of
cancer
the
sap
begins
to
congeal
both
in
root
and
branch
when
he
toucheth
the
tropick
of
capricorn
and
ascends
to
us
ward
it
begins
to
wax
thin
again
and
by
degrees
as
it
congealed
but
to
proceed
the
dryer
time
you
gather
your
roots
in
the
better
they
are
for
they
have
the
less
excrementitious
moisture
in
them
such
roots
as
are
soft
your
best
way
is
to
dry
in
the
sun
or
else
hang
them
up
in
the
chimney
corner
upon
a
string
as
for
such
as
are
hard
you
may
dry
them
any
where
such
roots
as
are
great
will
keep
longer
than
such
as
are
small
yet
most
of
them
will
keep
a
yeer
such
roots
as
are
soft
it
is
your
best
way
to
keep
them
alwaies
neer
the
fire
and
take
this
general
rule
if
in
winter
time
you
find
any
of
your
roots
herbs
or
flowers
begin
to
grow
moist
as
many
times
you
shall
especially
in
the
winter
time
for
'tis
your
best
way
to
look
to
them
once
a
month
dry
them
by
a
very
gentle
fire
or
if
you
can
with
convenience
keep
them
neer
the
fire
you
may
save
your
self
the
labor
it
is
in
vain
to
dry
such
roots
as
may
commonly
be
had
as
parsly
fennel
plantane
but
gather
them
only
for
present
need
barks
which
physitians
use
in
mediscines
are
these
sorts
of
fruits
of
roots
of
boughs
the
barks
of
fruits
is
to
be
taken
when
the
fruit
is
full
ripe
as
orrenges
lemmons
but
because
i
have
nothing
to
do
with
exoticks
here
i
shall
pass
them
without
any
more
words
the
barks
of
trees
are
best
gathered
in
the
spring
if
it
be
of
great
trees
as
oaks
or
the
like
because
then
they
come
easiest
off
and
so
you
may
dry
them
if
you
please
but
indeed
your
best
way
is
to
gather
all
barks
only
for
present
use
as
for
the
bark
of
roots
'tis
this
and
thus
to
be
gotten
take
the
roots
of
such
herbs
as
have
a
pith
in
them
as
parsly
fennel
slit
them
in
the
middle
and
when
you
have
taken
out
the
pith
which
you
may
easily
and
quickly
do
that
which
remains
is
called
though
somthing
improperly
the
bark
and
indeed
is
only
to
be
used
juyces
are
to
be
pressed
out
of
herbs
when
they
are
yong
and
tender
and
also
out
of
some
stalks
and
tender
tops
of
herbs
and
plants
and
also
out
of
some
flowers
having
gathered
your
herb
you
would
preserve
the
juyce
of
when
it
is
very
dry
for
otherwise
your
juyce
will
not
be
worth
a
button
bruise
it
very
wel
in
a
stone
mortar
with
a
wooden
pestle
then
having
put
it
into
a
canvas
bag
the
herb
i
mean
not
the
mortar
for
that
will
yield
but
little
juyce
press
it
hard
in
a
press
then
take
the
juyce
and
clarifie
it
the
manner
of
clarifying
of
it
is
this
put
it
into
a
pipkin
or
skillet
or
some
such
thing
and
set
it
over
the
fire
and
when
the
scum
riseth
take
it
off
let
it
stand
over
the
fire
till
no
more
scum
rise
then
have
you
your
juyce
clarified
cast
away
the
scum
as
a
thing
of
no
use
hitherto
we
have
spoken
of
medicines
which
consist
in
their
own
nature
which
authors
vulgarly
call
simples
though
somthing
improperly
for
indeed
and
in
truth
nothing
is
simple
but
the
pure
elements
all
things
else
are
compounded
of
them
we
come
now
to
treat
of
the
artificial
medicines
in
the
front
of
which
because
we
must
begin
somewhere
we
place
distilled
waters
in
which
consider
waters
are
distilled
out
of
herbs
flowers
fruits
and
roots
we
treat
not
here
of
strong
waters
but
of
cold
as
being
to
act
galen's
part
and
not
paracelsus
the
herbs
ought
to
be
distilled
when
they
are
in
their
greatest
vigor
and
so
ought
the
flowers
also
the
vulgar
way
of
distillation
which
people
use
because
they
know
no
better
is
in
a
peuter
still
and
although
distilled
waters
are
the
weakest
of
all
artificial
medicines
and
good
for
little
unless
for
mixtures
of
other
medicines
yet
this
way
distilled
they
are
weaker
by
many
degrees
than
they
would
be
were
they
distilled
in
sand
if
i
thought
it
not
impossible
to
teach
you
the
way
of
distilling
in
sand
by
writing
i
would
attempt
it
when
you
have
distilled
your
water
put
it
into
a
glass
and
having
bound
the
top
of
it
over
with
a
paper
pricked
full
of
holes
that
so
the
excrementitious
and
fiery
vapors
may
exhale
which
indeed
are
they
that
cause
that
setling
in
distilled
waters
called
the
mother
which
corrupts
the
waters
and
might
this
way
be
prevented
cover
it
close
and
keep
it
for
your
use
stopping
distilled
waters
with
a
cork
makes
them
musty
and
so
will
a
paper
also
if
it
do
but
touch
the
water
your
best
way
then
is
to
stop
them
with
a
bladder
being
first
wet
in
water
and
bound
over
the
top
of
the
glass
such
cold
waters
as
are
distilled
in
a
peuter
still
if
well
kept
will
endure
a
yeer
such
as
are
distilled
in
sand
as
they
are
twice
as
strong
so
will
they
endure
twice
as
long
a
syrup
is
a
medicine
of
a
liquid
form
composed
of
infusion
decoction
and
juyce
and
for
the
more
grateful
tast
for
the
better
keeping
of
it
with
a
certain
quantity
of
honey
or
sugar
hereafter
mentioned
boiled
to
the
thickness
of
new
honey
you
see
at
the
first
view
then
that
this
aphorism
devides
it
self
into
three
branches
which
deserve
severally
to
be
treated
of
viz
of
each
of
these
for
your
instruction
sake
kind
country
men
and
women
i
speak
a
word
or
two
or
three
apart
first
syrups
made
by
infusion
are
usually
made
of
flowers
and
of
such
flowers
as
soon
lose
both
colour
and
strength
by
boyling
as
roses
violets
peach
flowers
my
translation
of
the
london
dispensatory
will
instruct
you
in
the
rest
they
are
thus
made
having
picked
your
flowers
clean
to
every
pound
of
them
ad
three
pound
or
three
pints
which
you
will
for
it
is
all
one
of
spring
water
made
boyling
hot
by
the
fire
first
put
your
flowers
in
a
peuter
pot
with
a
cover
then
powr
the
water
to
them
then
shutting
the
pot
let
it
stand
by
the
fire
to
keep
hot
twelve
hours
then
strain
it
out
in
such
syrups
as
purge
as
damask
roses
peach
flowers
the
usual
and
indeed
the
best
way
is
to
repeat
this
infusion
adding
fresh
flowers
to
the
same
liquor
diverse
times
that
so
it
may
be
the
stronger
having
strained
it
out
put
the
infusion
into
a
peuter
bason
or
an
earthen
one
well
glassed
and
to
every
pint
of
it
ad
two
pound
of
fine
sugar
which
being
only
melted
over
the
fire
without
boyling
and
scummed
will
produce
you
the
syrup
you
desire
secondly
syrups
made
by
decoction
are
usually
used
of
compounds
yet
may
any
simple
herb
be
thus
converted
into
syrup
take
the
herb
root
or
flower
you
would
make
into
syrup
and
bruise
it
a
little
then
boyl
it
in
a
convenient
quantity
of
spring
water
the
more
water
you
boyl
it
in
the
weaker
will
it
be
a
handful
of
the
herb
root
is
a
convenient
quantity
for
a
pint
of
water
boyl
it
till
half
the
water
be
consumed
then
let
it
stand
till
it
be
almost
cold
and
strain
it
being
almost
cold
through
a
woollen
cloth
letting
it
run
out
at
leisure
without
pressing
to
every
pint
of
this
decoction
ad
one
pound
of
sugar
and
boyl
it
over
the
fire
till
it
come
to
a
syrup
which
you
may
know
if
you
now
and
then
cool
a
little
of
it
in
a
spoon
scum
it
all
the
while
it
boyls
and
when
it
is
sufficiently
boyled
whilst
it
is
hot
strain
it
again
through
a
woollen
cloth
but
press
it
not
thus
have
you
the
syrup
perfected
thirdly
syrups
made
of
juyces
are
usually
made
of
such
herbs
as
are
full
of
juyce
and
indeed
they
are
better
made
into
a
syrup
this
way
than
any
other
the
operation
is
thus
having
beaten
the
herb
in
a
stone
mortar
with
a
wooden
pestle
press
out
the
juyce
and
clarifie
it
as
you
were
taught
before
in
the
juyces
then
let
the
juyce
boyl
away
till
a
quarter
of
it
or
neer
upon
be
consumed
to
a
pint
of
this
ad
a
pound
of
sugar
and
boyl
it
to
a
syrup
alwaies
scumming
it
and
when
it
is
boyled
enough
strain
it
through
a
woollen
cloth
as
we
taught
you
before
and
keep
it
for
your
use
if
you
make
syrups
of
roots
that
are
any
thing
hard
as
parsley
fennel
and
grass
roots
when
you
have
bruised
them
lay
them
in
steep
some
time
in
that
water
which
you
intend
to
boyl
them
in
hot
so
will
the
vertue
the
better
come
out
keep
your
syrups
either
in
glasses
or
stone
pots
and
stop
them
not
with
cork
nor
bladder
unless
you
would
have
the
glass
break
and
the
syrup
lost
and
as
many
opinions
as
there
are
in
this
nation
i
suppose
there
are
but
few
or
none
of
this
only
bind
a
paper
about
the
mouth
all
syrups
if
well
made
will
continue
a
yeer
with
some
advantage
yet
of
all
such
as
are
made
by
infusion
keep
the
least
while
juleps
were
first
invented
as
i
suppose
in
arabia
and
my
reason
is
because
the
word
juleb
is
an
arabick
word
it
signifies
only
a
pleasant
potion
and
was
vulgarly
used
by
such
as
were
sick
and
wanted
help
or
such
as
were
in
health
and
wanted
no
money
to
quench
thirst
now
a
daies
'tis
commonly
used
to
prepare
the
body
for
purgation
to
open
obstructions
and
the
pores
to
digest
tough
humors
to
qualifie
hot
distempers
it
is
thus
made
i
mean
simple
juleps
for
i
have
nothing
to
say
to
compounds
here
all
compounds
have
as
many
several
idea's
as
men
have
crotchets
in
their
brain
i
say
simple
juleps
are
thus
made
take
a
pint
of
such
distilled
water
as
conduceth
to
the
cure
of
your
distemper
which
this
treatise
will
plentifully
furnish
you
withal
to
which
add
two
ounces
of
syrup
conducing
to
the
same
effect
i
shall
give
you
rules
for
it
in
the
last
chapter
mix
them
together
and
drink
a
draught
of
it
at
your
pleasure
if
you
love
tart
things
ad
ten
drops
of
oyl
of
vitriol
to
your
pint
and
shake
it
together
and
it
will
have
a
fine
grateful
tast
all
juleps
are
made
for
present
use
and
therefore
it
is
in
vain
to
speak
of
their
duration
all
the
difference
between
decoctions
and
syrups
made
by
decoction
is
this
syrups
are
made
to
keep
decoctions
only
for
present
use
for
you
can
hardly
keep
a
decoction
a
week
at
any
time
if
the
weather
be
hot
not
half
so
long
decoctions
are
made
of
leaves
roots
flowers
seeds
fruits
or
barks
conducing
to
the
cure
of
the
disease
you
make
them
for
in
the
same
manner
are
they
made
as
we
shewed
you
in
syrups
decoctions
made
with
wine
last
longer
than
such
as
are
made
with
water
and
if
you
take
your
decoction
to
clense
the
passages
of
urine
or
open
obstructions
your
best
way
is
to
make
it
with
white
wine
instead
of
water
because
that
is
most
penetrating
decoctions
are
of
most
use
in
such
diseases
as
lie
in
the
passages
of
the
body
as
the
stomach
bowels
kidneys
passages
of
urine
and
bladder
because
decoctions
pass
quicker
to
those
places
than
any
other
form
of
medicines
if
you
will
sweeten
your
decoction
with
sugar
or
any
syrup
fit
for
the
occasion
you
take
it
for
which
is
better
you
may
and
no
harm
done
if
in
a
decoction
you
boyl
both
roots
herbs
flowers
and
seeds
together
let
the
roots
boyl
a
good
while
first
because
they
retain
their
vertue
longest
then
the
next
in
order
by
the
same
rule
viz
such
things
as
by
boyling
cause
sliminess
to
a
decoction
as
figs
quince
seeds
linseed
your
best
way
is
after
you
have
bruised
then
to
tie
them
up
in
a
linnen
rag
as
you
tie
up
a
calves
brains
and
so
boyl
them
keep
all
decoctions
in
a
glass
close
stopped
and
in
the
cooler
place
you
keep
them
the
longer
will
they
last
ere
they
be
sowr
lastly
the
usual
dose
to
be
given
at
one
time
is
usually
two
three
four
or
five
ounces
according
to
the
age
and
strength
of
the
patient
the
season
of
the
yeer
the
strength
of
the
medicine
and
the
quality
of
the
disease
oyl
olive
which
is
commonly
known
by
the
name
of
sallet
oyl
i
suppose
because
it
is
usually
eaten
with
sallets
by
them
that
love
it
if
it
be
pressed
out
of
ripe
olives
according
to
galen
is
temperate
and
exceeds
in
no
one
quality
of
oyls
some
are
simple
and
some
are
compound
simple
oyuls
are
such
as
are
made
of
fruits
or
seeds
by
expression
as
oyl
of
sweet
and
bitter
almonds
linseed
and
rapeseed
oyl
of
which
see
my
dispensatory
compound
oyls
are
made
of
oyl
of
olives
and
other
simples
imagine
herbs
flowers
roots
the
way
of
making
them
is
this
having
bruised
the
herbs
or
flowers
you
would
make
your
oyl
of
put
them
in
an
earthen
pot
and
to
two
or
three
handfuls
of
them
powr
a
pint
of
oyl
cover
the
pot
with
a
paper
and
set
it
in
the
sun
about
a
fortnight
or
less
according
as
the
sun
is
in
hotness
then
having
warmed
it
very
well
by
the
fire
press
out
the
herbs
very
hard
in
a
press
and
ad
as
many
more
herbs
to
the
same
oyl
bruised
the
herbs
i
mean
not
the
oyl
in
like
manner
set
them
in
the
sun
as
before
the
oftner
you
repeat
this
the
stronger
will
your
oyl
be
at
last
when
you
conceive
it
strong
enough
boyl
both
herbs
and
oyl
together
till
the
juyce
be
consumed
which
you
may
know
by
its
leaving
its
bubling
and
the
herbs
will
be
crisp
then
strain
it
whilst
it
is
hot
and
keep
it
in
a
stone
or
glass
vessel
for
your
use
as
for
chymical
oyls
i
have
nothing
to
say
in
this
treatise
the
general
use
of
these
oyls
is
for
pain
in
the
limbs
roughness
of
the
skin
the
itch
as
also
for
oyntments
and
plaisters
if
you
have
occasion
to
use
it
for
wounds
or
ulcers
in
two
ounces
of
oyl
dissolve
half
an
ounce
of
turpentine
the
heat
of
the
fire
will
quickly
do
it
for
oyl
it
self
is
offensive
to
wounds
and
the
turpentine
qualifies
it
physitians
make
more
a
quoil
than
needs
behalf
about
electuaries
i
shall
prescribe
but
one
general
way
of
making
them
up
as
for
the
ingredients
you
may
vary
them
as
you
please
and
according
as
you
find
occassion
by
the
last
chapter
that
you
may
make
electuaries
when
you
need
them
it
is
requisite
that
you
keep
alwaies
herbs
roots
seeds
flowers
ready
dried
in
your
house
that
so
you
may
be
in
readiness
to
beat
them
into
pouder
when
you
need
them
your
better
way
is
to
keep
them
whol
than
beaten
for
being
beaten
they
are
the
more
subject
to
lose
their
strength
because
the
air
soon
penetrates
them
if
they
be
not
dry
enough
to
beat
into
pouder
when
you
need
them
dry
them
by
a
gentle
fire
till
they
are
so
having
beaten
them
sift
them
through
a
fine
tiffany
searce
that
so
there
may
be
no
great
pieces
found
in
your
electuary
to
an
ounce
of
your
pouder
ad
three
ounces
of
clarified
honey
this
quantity
i
hold
to
be
sufficient
i
confess
authors
differ
about
it
if
you
would
make
more
or
less
electuary
vary
your
proportions
accordingly
mix
them
well
together
in
a
mortar
and
take
this
for
a
truth
you
cannot
mix
them
too
much
the
way
to
clarifie
honey
is
to
set
it
over
the
fire
in
a
convenient
vessel
till
the
scum
arise
and
when
the
scum
is
taken
off
it
is
clarified
the
usual
dose
of
cordial
electuaries
is
from
half
a
dram
to
two
drams
of
purging
electuaries
from
half
an
ounce
to
an
ounce
the
manner
of
keeping
them
is
in
a
pot
the
time
of
taking
them
is
either
in
the
morning
fasting
and
fasting
an
hour
after
them
or
a
night
going
to
bed
three
or
four
hours
after
supper
the
way
of
making
conserves
is
two
fold
one
of
herbs
and
flowers
and
the
other
of
fruits
conserves
of
herbs
and
flowers
are
thus
made
if
you
make
your
conserves
of
herbs
as
of
scurvy
grass
wormwood
rue
or
the
like
take
only
the
leaves
and
tender
tops
for
you
may
beat
your
heart
out
before
you
can
beat
the
stalks
small
and
having
beaten
them
waigh
them
and
to
everie
pound
of
them
ad
three
pound
of
sugar
beat
them
verie
well
together
in
a
mortar
you
cannot
beat
them
too
much
conserves
of
fruits
as
of
barberries
sloes
and
the
like
is
thus
made
first
scald
the
fruit
then
rub
the
pulp
through
a
thick
hair
sieve
made
for
the
purpose
called
a
pulping
sieve
you
may
do
it
for
a
need
with
the
back
of
a
spoon
then
take
this
pulp
thus
drawn
and
ad
to
it
its
waight
of
sugar
and
no
more
put
it
in
a
peuter
vessel
and
over
a
charcoal
fire
stir
it
up
and
down
till
the
sugar
be
melted
and
your
conserve
is
made
thus
have
you
the
way
of
making
conserves
the
way
of
keeping
of
them
is
in
earthen
pots
the
dose
is
usually
the
quantity
of
a
nutmeg
at
a
time
morning
and
evening
or
unless
they
be
purging
when
you
please
of
conserves
some
keep
many
yeers
as
conserves
of
roses
others
but
a
yeer
as
conserves
of
borrage
bugloss
cowslips
and
the
like
have
a
care
of
the
working
of
some
conserves
presently
after
they
are
made
look
to
them
once
a
day
and
stir
them
about
conserves
of
borrage
bugloss
and
wormwood
have
gotten
an
excellent
faculty
at
that
sport
you
may
know
when
your
conserves
are
almost
spoiled
by
this
you
shall
find
a
hard
crust
at
top
with
little
holes
in
it
as
though
worms
had
been
eating
there
of
preserves
are
sundry
sorts
and
the
operations
of
all
being
somthing
different
we
will
handle
them
all
apart
there
are
preserved
with
sugar
flowers
are
but
very
seldom
preserved
i
never
saw
any
that
i
remember
save
only
cowslip
flowers
and
that
was
a
great
fashion
in
sussex
when
i
was
a
boy
it
is
thus
done
first
take
a
flat
glass
we
call
them
jarr
glasses
strew
in
a
lain
of
fine
sugar
on
that
a
lain
of
flowers
on
that
another
lain
of
sugar
on
that
another
lain
of
flowers
do
so
til
your
glass
be
full
then
tie
it
over
with
a
paper
and
in
a
little
time
you
shall
have
very
excellent
and
pleasant
preserves
there
is
another
way
of
preserving
flowers
namely
with
vinegar
and
salt
as
they
pickle
capers
and
broom
buds
but
because
i
have
little
skill
in
it
my
self
i
canot
teach
you
fruits
as
quinces
and
the
like
are
preserved
two
waies
first
boyl
them
well
in
water
and
then
pulp
them
through
a
sieve
as
we
shewed
you
before
then
with
the
like
quantity
of
sugar
boyl
the
water
they
were
boyled
in
to
a
syrup
viz
a
pound
of
sugar
to
a
pint
of
liquor
to
every
pound
of
this
syrup
ad
four
ounces
of
the
pulp
then
boyl
it
with
a
very
gentle
fire
to
the
right
consistence
which
you
may
easily
know
if
you
drop
a
drop
of
it
upon
a
trencher
if
it
be
enough
it
will
not
stick
to
your
fingers
when
it
is
cold
secondly
another
way
to
preserve
fruits
is
this
first
pare
off
the
rind
then
cut
them
in
halves
and
take
out
the
core
then
boyl
them
in
water
till
they
are
soft
if
you
know
when
beef
is
boyled
enough
you
may
easily
know
when
they
are
then
boyl
the
water
with
its
like
waight
of
sugar
into
a
syrup
put
the
syrup
into
a
pot
and
put
the
boyled
fruit
as
whol
as
you
left
it
when
you
cut
it
into
it
and
let
it
so
remain
till
you
have
occasion
to
use
it
roots
are
thus
preserved
first
scrape
them
very
clean
and
clense
them
from
the
pith
if
they
have
any
for
some
roots
have
not
as
eringo
and
the
like
boyl
them
in
water
till
they
be
soft
as
we
shew
you
before
in
the
fruits
then
boyl
the
water
you
boyled
the
roots
into
a
syrup
as
we
shewed
you
before
then
keep
the
roots
whol
in
the
syrup
till
you
use
them
as
for
barks
we
have
but
few
come
to
our
hands
to
be
done
and
those
of
those
few
that
i
can
remember
are
orrenges
lemmons
citrons
and
the
outer
bark
of
walnuts
which
grows
without
the
shell
for
the
shels
themselves
would
make
but
scurvy
preserves
there
be
they
i
can
remember
if
there
be
any
more
put
them
into
the
number
the
way
of
preserving
these
is
not
all
one
in
authors
for
some
are
bitter
some
are
not
such
as
are
bitter
say
authors
must
be
soaked
in
warm
water
often
times
changed
till
their
bitter
tast
be
fled
but
i
like
not
this
way
and
my
reason
is
because
i
doubt
when
their
bitterness
is
gone
so
is
their
vertues
also
i
shall
then
prescribe
one
commmon
way
namely
the
same
with
the
former
viz
first
boyl
them
whol
till
they
be
soft
then
make
a
syrup
with
sugar
and
the
liquor
you
boyled
them
in
and
keep
the
barks
in
the
syrup
they
are
kept
in
glasses
or
glassed
pots
the
preserved
flowers
will
keep
a
yeer
if
you
can
forbear
eating
of
them
the
roots
and
barke
much
longer
this
art
was
plainly
and
cleerly
at
first
invented
for
delicacy
yet
came
afterwards
to
be
of
excellent
use
in
physick
for
first
hereby
medicines
are
made
pleasant
for
sick
and
queazy
stomachs
which
else
would
loath
them
hereby
they
are
preserved
from
decaying
a
long
time
that
which
the
arabians
call
lohoch
and
the
greeks
eclegma
the
latins
call
linetus
and
in
plain
english
signifies
nothing
else
but
a
thing
to
be
licked
up
their
first
invention
was
to
prevent
and
remedy
afflictions
of
the
breast
and
lungs
to
clense
the
lungs
of
flegm
and
make
it
fit
to
be
cast
out
they
are
in
body
thicker
than
a
syrup
and
not
so
thick
as
an
electuary
the
manner
of
taking
them
is
often
to
take
a
little
with
a
liquoris
stick
and
let
it
go
down
at
leisure
they
are
easily
thus
made
make
a
decoction
of
any
pectoral
herbs
the
treatise
will
furnish
you
with
enough
and
when
you
have
strained
it
with
twise
its
waight
of
honey
or
sugar
boyl
it
to
a
lohoch
if
you
are
molested
with
tough
flegm
honey
is
better
than
sugar
and
if
you
ad
a
little
vinegar
to
it
you
will
do
well
if
not
i
hold
sugar
to
be
better
than
honey
it
is
kept
in
pots
and
will
a
yeer
and
longer
its
use
is
excellent
for
roughness
of
the
windpipe
inflamations
of
the
lungs
ulcers
in
the
lungs
difficultie
of
breath
asthmaes
coughs
and
distillation
of
humors
various
are
the
waies
of
making
oyntments
which
authors
have
left
to
posteritie
which
i
shall
omit
and
quote
one
which
is
easiest
to
be
made
and
therefore
most
beneficial
to
people
that
are
ignorant
in
physick
for
whose
sakes
i
write
this
it
is
thus
done
bruise
those
herbs
flowers
or
roots
you
would
make
an
oyntment
of
and
to
two
handfuls
of
your
bruised
herbs
ad
a
pound
of
hogs
grease
tryed
or
clensed
from
the
skins
beat
them
very
well
together
in
a
stone
mortar
with
a
wooden
pestle
then
put
it
in
a
stone
pot
the
herbs
and
grease
i
mean
not
the
mortar
cover
it
with
a
paper
and
set
it
either
in
the
sun
or
some
other
warm
place
three
four
or
fivs
daies
that
it
may
melt
then
take
it
out
and
boyl
it
a
little
then
whilst
it
is
hot
strain
it
out
pressing
it
out
very
hard
in
a
press
to
this
grease
ad
as
many
more
herbs
bruised
as
before
let
them
stand
in
like
manner
as
long
then
boyl
them
as
you
did
the
former
if
you
think
your
oyntment
be
not
strong
enough
you
may
do
it
the
third
and
fourth
time
yet
this
i
tell
you
the
fuller
of
juyce
your
herbs
are
the
sooner
will
your
oyntment
be
strong
the
last
time
you
boyl
it
boyl
it
so
long
till
your
herbs
be
crisp
and
the
juyce
consumed
then
strain
it
pressing
it
hard
in
a
press
and
to
every
pound
of
oyntment
ad
two
ounces
of
turpentine
and
as
much
wax
because
grease
is
offensive
to
wounds
as
well
as
oyl
oyntments
are
vulgarly
known
to
be
kept
in
pots
and
will
last
above
a
yeer
above
two
yeer
the
greeks
made
their
plaisters
of
diverse
simples
and
put
mettals
in
most
of
them
if
not
in
all
for
having
reduced
their
mettals
into
pouder
they
mixed
them
with
that
fatty
substance
whereof
the
rest
of
the
plaister
consisted
whilst
it
was
yet
hot
continually
stirring
it
up
and
down
lest
it
should
sink
to
the
bottom
so
they
continually
stirred
it
till
it
was
stiff
then
they
made
it
up
in
rolls
which
when
they
need
for
use
they
could
melt
by
the
fire
again
the
arabians
made
up
theirs
wih
meals
oyl
and
fat
which
needed
not
so
long
boyling
the
greeks
emplasters
consisted
of
these
ingredients
mettals
stones
diverse
sorts
of
earths
feces
juyces
liquoiris
seeds
roots
herbs
excrements
of
creatures
wax
rozin
gums
pultisses
are
those
kind
of
things
which
the
latins
call
cataplasmata
and
our
learned
fellows
that
if
they
can
read
english
thats
all
call
them
cataplasms
because
'tis
a
crabbed
word
few
understand
it
is
indeed
a
very
fine
kind
of
medicine
to
ripen
sores
they
are
made
of
herbs
and
roots
fitted
to
the
disease
and
member
afflicted
being
chopped
smal
and
boyled
in
water
almost
to
a
jelly
then
by
adding
a
little
barley
meal
or
meal
of
lupines
and
a
little
oyl
or
rough
sheep
suet
which
i
hold
to
be
better
spread
upon
a
cloath
and
applied
to
the
grieved
place
their
use
is
to
ease
pains
to
break
sores
to
cool
inflamations
to
dissolve
hardness
to
ease
the
spleen
to
concoct
humors
to
dissipate
swellings
i
beseech
you
take
this
caution
along
with
you
use
no
pultissees
if
you
can
help
it
that
are
of
a
heating
nature
before
you
have
first
clensed
the
body
because
they
are
subject
to
draw
the
humors
to
them
from
every
part
of
the
body
the
latins
call
them
placentule
or
little
cakes
and
you
might
have
seen
what
the
greeks
call
them
too
had
not
the
last
edition
of
my
london
dispensatory
been
so
hellishly
printed
that's
all
the
commonwealth
gets
by
one
stationer's
printing
anothers
coppies
viz
to
plague
the
country
with
false
prints
and
disgrace
the
author
they
are
usually
little
round
flat
cakes
or
you
may
make
them
square
if
you
will
their
first
invention
was
that
pouders
being
so
kept
might
resist
the
intromission
of
air
and
so
endure
pure
the
longer
besides
they
are
the
easier
carried
in
the
pockets
of
such
as
travel
many
a
man
for
example
is
forced
to
travel
whose
stomach
is
too
cold
or
at
least
not
so
hot
as
it
should
be
which
is
most
proper
for
the
stomach
is
never
cold
till
a
man
be
dead
in
such
a
case
'tis
better
to
carry
troches
of
wormwood
or
of
galanga
in
a
paper
in
his
pocket
and
more
convenient
behalf
than
to
lug
a
gall
pot
along
with
him
they
are
thus
made
at
night
when
you
go
to
bed
take
two
drams
of
fine
gum
tragacanth
put
it
into
a
gally
pot
and
put
half
a
quarter
of
a
pint
of
any
distilled
water
fitting
the
purpose
you
would
make
your
troches
for
to
it
cover
it
and
the
next
morning
you
shall
find
it
in
such
a
jelly
as
physitians
call
mussilage
with
this
you
may
with
a
little
pains
taking
make
any
pouder
into
past
and
that
past
into
little
cakes
called
troches
having
made
them
dry
them
well
in
the
shadow
and
keep
them
in
a
pot
for
your
use
they
are
called
pilulae
because
they
resemble
little
balls
the
greeks
call
them
catapotia
it
is
the
opinion
of
modern
physitians
that
this
way
of
making
up
medicines
was
invented
only
to
deceive
the
pallat
that
so
by
swallowing
them
down
whol
the
bitterness
of
the
medicine
might
not
be
perceived
or
at
least
it
might
not
be
unsufferable
and
indeed
most
of
their
pills
though
not
all
are
very
bitter
i
am
of
a
clean
contrary
opinion
to
this
i
rather
think
they
were
done
up
in
this
hard
form
that
so
they
might
be
the
longer
in
digesting
and
my
opinion
is
grounded
upon
reason
too
not
upon
fancy
nor
hear
say
the
first
invention
of
pills
was
to
purge
the
head
now
as
i
told
you
before
such
infirmities
as
lay
neer
the
passages
were
best
removed
by
decoctions
because
they
pass
to
the
grieved
part
soonest
so
here
if
the
infirmity
lie
in
the
head
or
any
other
remote
part
the
best
way
is
to
use
pills
because
they
are
longer
in
digestion
and
therefore
the
better
able
to
call
the
offending
humor
to
them
if
i
should
tell
you
here
a
long
tale
of
medicines
working
by
sympathy
and
antipathy
you
would
not
understand
a
word
of
it
they
that
are
fit
to
make
physitians
may
find
it
in
the
treatise
all
modern
physitians
know
not
what
belonged
to
a
sympathetical
cure
no
more
than
a
cookoo
knows
what
belongs
to
flats
and
sharps
in
musick
but
follow
the
vulgar
road
and
call
it
a
hidden
quality
because
'tis
hid
from
the
eyes
of
dunces
and
indeed
none
but
astrologers
can
give
a
reason
of
it
and
physick
without
reason
is
like
a
pudding
without
fat
the
way
to
make
pills
is
very
easie
for
with
the
help
of
a
pestle
and
mortar
and
little
diligence
you
may
make
any
pouder
into
piils
either
with
syrup
or
the
jelly
i
told
you
of
before
this
being
indeed
the
key
of
the
work
i
shall
be
somthing
the
more
dilligent
in
it
i
shall
deliver
my
self
thus
to
the
vulgar
to
such
as
study
astrology
or
such
as
study
physick
astrologically
first
to
the
vulgar
kind
souls
i
am
sorry
it
hath
been
your
hard
mishap
to
have
been
so
long
trained
in
such
egyptian
darkness
even
darkness
which
to
your
sorrows
may
be
felt
the
vulgar
road
of
physick
is
not
my
practice
and
i
am
therefore
the
more
unfit
to
give
you
advice
and
i
have
now
published
a
little
book
which
will
fully
instruct
you
not
only
in
the
knowledg
of
your
own
bodies
but
also
in
fit
medicines
to
remedy
each
part
of
it
when
afflicted
mean
season
take
these
few
rules
to
stay
your
stomachs
with
the
disease
regard
the
cause
and
part
of
the
body
afflicted
for
example
suppose
a
woman
be
subect
to
miscarry
through
wind
thus
do
look
abortion
in
the
table
of
diseases
and
you
shall
be
directed
by
that
how
many
herbs
prevent
miscarriage
look
wind
in
the
same
table
and
you
shall
see
how
many
of
those
herbs
expell
wind
these
are
the
herbs
medicinal
for
your
grief
in
all
diseases
strengthen
the
part
of
the
body
afflicted
in
mixed
diseases
there
lies
some
difficulty
for
somtimes
two
parts
of
the
body
are
afflicted
with
contrary
humors
the
one
to
the
other
somtimes
one
part
is
afflicted
with
two
contrary
humors
as
somtimes
the
liver
is
afflicted
with
choller
and
water
as
when
a
man
hath
both
a
dropsie
and
the
yellow
jaundice
and
this
is
usually
mortal
in
the
former
suppose
the
brain
be
too
cold
and
moist
and
the
liver
too
hot
and
dry
thus
do
keep
your
head
outwardly
warm
accustom
your
self
to
smell
of
hot
herbs
take
a
pill
that
heats
the
head
at
night
going
to
bed
in
the
morning
take
a
decoction
that
cools
the
liver
for
that
quickly
passeth
the
stomach
and
is
at
the
liver
immediately
you
must
not
think
courteous
people
that
i
can
spend
time
to
give
you
examples
of
all
diseases
these
are
enough
to
let
you
see
so
much
light
as
you
without
art
are
able
to
received
if
i
should
set
you
to
look
upon
the
sun
i
should
dazle
your
eyes
and
make
you
blind
secondly
to
such
as
study
astrology
who
are
the
only
men
i
know
that
are
fit
to
study
physick
physick
without
astrology
being
like
a
lamp
without
oyl
you
are
men
i
exceedingly
respect
and
such
documents
as
my
brain
can
give
you
at
present
being
absent
from
my
study
i
shall
give
you
and
an
example
to
shew
the
proof
of
them
fortifie
the
body
with
herbs
of
the
nature
of
the
lord
of
the
ascendent
'tis
no
matter
whether
he
be
a
fortune
or
an
infortune
in
this
case
let
your
medicine
be
somthing
antipathetical
to
the
lord
of
the
sixth
let
your
medicine
be
somthing
of
the
nature
of
the
sign
ascending
if
the
lord
of
the
tenth
be
strong
make
use
of
his
medicines
if
this
cannot
well
be
make
use
of
the
medicines
of
the
light
of
time
be
sure
alwaies
fortifie
the
grieved
part
of
the
body
by
sympathetical
remedies
regard
the
heart
keep
that
upon
the
wheels
because
the
sun
is
the
fountain
of
life
and
therefore
those
universal
remedies
aurum
potabile
and
the
phylosophers
stone
cure
all
diseases
by
only
fortifying
the
heart
but
that
this
may
appear
unto
you
as
cleer
as
the
sun
when
he
is
upon
the
meridian
i
here
quote
you
an
example
which
i
performed
when
i
was
as
far
off
from
my
study
as
i
am
now
yet
am
i
not
ashamed
the
world
should
see
how
much
or
little
of
my
lesson
i
have
learned
without
book
on
july
there
came
a
letter
to
me
out
of
bedfordhsire
from
a
gentleman
at
that
time
altogether
to
me
unknown
though
since
well
known
who
was
a
student
both
in
astrologie
and
physick
the
words
which
are
these
mr
culpeper
my
love
remembred
unto
you
although
i
know
you
not
by
face
yet
because
i
do
much
respect
that
pretty
little
lark
you
so
lately
let
fly
into
the
world
which
you
call
semeiotica
uranica
which
i
have
lately
taken
into
my
cage
i
am
therefore
imboldned
to
write
unto
you
in
the
behalf
of
a
neighbors
wife
who
is
taken
with
a
very
violent
disease
which
began
in
the
lowr
parts
of
her
body
but
is
now
ascended
upwards
and
tormenteth
her
in
her
breast
throat
tongue
and
lips
this
disease
took
possession
of
her
as
she
relateth
to
me
about
a
fortnight
before
michaelmas
last
but
the
certain
day
and
hour
she
is
not
able
to
nominate
she
sent
for
me
and
enquired
whether
she
were
not
under
an
ill
tongue
or
not
or
of
what
nature
the
disease
was
i
have
sent
you
the
enclosed
scheam
i
could
find
but
one
testimony
of
fascination
or
witchcraft
which
was
one
sign
possessing
the
cusps
of
the
twelfth
and
first
houses
which
to
me
holds
forth
no
more
than
a
strong
suspition
of
it
by
the
querent
however
i
am
confident
there
is
a
natural
disease
which
hurts
much
because
the
lord
of
the
sixt
which
usually
gives
signification
of
natural
diseases
is
now
placed
in
the
ascendent
but
at
present
i
forbear
to
make
any
large
discours
of
mine
own
opinions
being
desirous
that
you
would
endeavor
your
skill
in
this
cure
for
there
is
not
a
doctor
of
them
all
far
or
near
that
have
been
so
skilful
to
find
out
the
disease
much
less
to
effect
the
cure
sr
i
expect
your
answer
mean
time
bid
you
farewel
and
remain
yours
in
affection
my
answer
to
the
letter
was
to
this
effect
sir
i
received
yours
july
wherein
i
find
your
enclosed
scheam
and
i
suppose
the
nature
of
the
disease
and
have
sent
you
such
an
answer
as
i
could
being
far
from
my
study
which
i
entreat
you
to
take
in
good
part
being
fastinanti
calamo
conscripta
as
for
the
ignorance
of
your
country
doctors
they
wanting
the
true
judgment
of
astrology
is
to
me
no
waies
admirable
i
perceive
you
to
be
a
yong
man
by
the
time
of
your
genesis
which
you
also
sent
me
beware
whom
you
trust
with
that
he
that
knows
your
nativity
knows
when
ill
directions
operate
and
if
he
be
an
enemy
knows
when
to
do
you
a
mischief
if
cecil
had
not
had
essex
his
nativity
he
had
never
gotten
his
head
off
but
to
instruct
you
being
a
yong
student
i
shall
give
you
my
judgment
methodically
you
say
you
can
find
no
arguments
of
witchcraft
but
only
one
sign
possessing
the
cusps
of
both
twelth
and
ascendent
but
if
you
had
regarded
the
propinquity
of
venus
to
saturn
you
would
have
made
another
of
that
yet
do
not
i
think
she
is
bewitched
because
of
other
more
prevalent
testimonies
the
moon
passing
from
the
beams
of
mars
to
the
beams
of
venus
may
seem
to
give
some
suspition
of
honesty
and
the
disease
to
come
that
way
which
is
encreased
by
mars
his
being
in
the
ascendent
in
scorpio
and
the
dragons
tail
upon
the
cusp
yet
i
can
hardly
beleeve
this
for
cauda
in
a
humane
sign
usually
gives
slanders
and
not
tales
of
truth
'tis
a
hundred
to
one
if
she
suffer
not
in
point
of
good
name
by
the
vulgar
this
was
too
true
besides
the
neerness
of
venus
to
saturn
may
well
shew
trouble
of
mind
and
it
being
in
the
ninth
house
pray
enquire
whether
she
have
not
been
troubled
about
some
tenents
in
religion
the
trouble
of
mind
was
true
but
it
was
about
a
stranger
which
the
ninth
house
also
signifies
venus
lady
of
the
twelfth
and
ascendent
and
kigth
shews
her
alwaies
to
be
her
own
foe
in
respect
of
health
and
truly
i
beleeve
the
original
of
the
disease
was
a
surfet
either
by
eating
moist
fruits
or
else
by
catching
wet
in
travelling
venus
with
saturn
who
is
in
square
to
the
ascendent
troubles
her
breast
with
tough
flegm
and
melancholly
besides
there
being
a
most
forcible
reception
between
the
moon
and
venus
from
fruitful
signs
i
question
whether
she
be
not
with
child
or
not
the
moon
being
in
the
fifth
house
mars
is
lord
of
the
disease
really
in
the
scorpion
and
accidentally
in
the
ascendent
together
with
aries
on
the
sixt
shew
the
disease
keeps
his
court
in
the
womb
and
accidentaly
afflicts
the
head
from
thence
so
that
heat
of
the
womb
must
needs
be
cause
of
the
present
distemper
and
mars
in
a
moist
sign
in
the
first
neer
the
second
may
well
denote
heat
and
breaking
out
about
her
face
and
throat
whether
she
be
curable
or
not
or
how
or
when
the
disease
will
end
is
our
next
point
truly
i
can
see
no
danger
of
death
the
moon
being
strong
in
her
hain
and
applying
by
trine
with
a
strong
reception
to
the
lady
of
the
ascendent
yet
this
is
certain
mars
strong
in
a
fixed
sign
will
maintain
the
disease
stoutly
her
hopes
will
be
but
smal
when
venus
comes
to
the
body
of
saturn
viz
august
for
she
will
be
overpressed
with
melancholly
the
time
i
suppose
of
her
cure
may
be
if
good
courses
be
taken
when
mars
leaves
the
sign
he
is
in
and
comes
to
the
place
where
the
body
of
jupiter
is
or
at
least
then
it
may
turn
to
another
disease
more
propitious
the
sun
strong
in
the
tenth
shews
she
may
be
cured
by
medicine
and
he
being
exalted
in
the
seventh
and
caput
there
i
do
not
know
but
you
are
as
likely
a
man
to
do
it
as
any
it
is
confessed
here
that
the
sun
being
exceeding
strong
in
the
tenth
house
should
naturally
signifie
the
curative
medicine
and
as
true
that
the
evils
of
mars
viz
heat
in
the
womb
and
a
salt
humor
in
the
blood
ought
to
be
removed
before
you
meddle
with
the
tough
flegm
in
the
breast
but
yet
seeing
the
disease
seems
rather
to
participate
of
offending
heat
than
any
other
simple
quality
you
must
have
a
care
of
hot
medicines
lest
you
go
about
ignem
oleo
extinguere
the
medicines
must
be
cool
strengthning
the
womb
repressing
the
vapors
of
the
nature
of
sol
and
venus
to
this
intent
i
first
commend
unto
you
stinking
arrach
a
pattern
whereof
i
have
sent
you
enclosed
you
may
find
it
upon
dunghils
especially
such
as
are
made
of
horse
dung
it
is
cold
and
moist
an
herb
of
venus
in
the
scorpion
also
ros
solis
an
herb
of
the
sun
and
under
the
coelestial
crab
may
do
very
well
and
the
better
because
venus
is
in
cancer
it
grows
upon
bogs
in
untilled
places
and
is
in
flower
about
this
time
it
grows
very
low
with
roundish
green
leaves
full
of
red
hairs
and
is
fullest
of
dew
when
the
sun
is
hottest
whence
it
took
its
name
to
these
you
may
ad
tansie
which
i
take
to
be
an
herb
of
venus
in
libra
and
lettice
if
you
please
which
is
an
herb
of
the
moon
mars
having
his
fall
in
cancer
they
are
all
harmless
you
may
use
them
according
to
your
own
descretion
also
orpine
another
herb
of
the
moon
is
very
good
in
this
case
sir
i
wish
you
well
and
if
you
esteem
of
my
lark
above
his
deserts
i
pray
trim
his
feathers
for
him
correct
the
errors
by
the
errata
else
will
he
make
but
unpleasing
musick
thus
remain
yours
i
the
rather
chose
this
figure
to
judg
of
because
none
should
have
just
occasion
to
say
of
us
astologers
that
we
do
as
physitians
vulgar
practice
is
when
they
judg
of
piss
first
pump
what
they
can
out
of
the
querent
and
then
judg
by
his
words
of
which
i
will
rehearse
you
one
merry
story
and
so
i
will
conclude
the
book
a
woman
whose
husband
had
bruised
himself
took
his
water
and
away
to
the
doctor
trots
she
the
doctor
takes
the
piss
and
shakes
it
about
how
long
hath
this
party
been
ill
saith
he
sr
saith
the
woman
he
hath
been
ill
these
two
daies
this
is
a
mans
water
quoth
the
doctor
presently
this
he
learned
by
the
word
he
then
looking
on
the
water
he
spied
blood
in
it
the
man
hath
had
a
bruise
saith
he
i
indeed
saith
the
woman
my
husband
fell
down
a
pair
of
stairs
backwards
then
the
doctor
knew
well
enough
that
what
came
first
to
danger
must
needs
be
his
back
and
shoulders
said
the
bruise
lay
there
the
woman
she
admired
at
the
doctors
skil
and
told
him
that
if
he
could
tell
her
one
thing
more
she
would
account
him
the
ablest
physitian
in
europe
well
what
was
that
how
many
stairs
her
husband
fell
down
this
was
a
hard
question
indeed
able
to
puzle
a
stronger
brain
than
mr
doctor
had
to
pumping
goes
he
and
having
taken
the
urinal
and
given
it
a
shake
or
two
enquires
whereabout
she
lived
and
knowing
well
the
place
and
that
the
houses
thereabouts
were
but
low
built
houses
made
answer
after
another
view
of
the
urine
for
fashion
sake
that
probably
he
might
fall
down
some
seven
or
eight
stairs
ah
quoth
the
woman
now
i
see
you
know
nothing
my
husband
fell
down
thirty
thirthy
quoth
the
doctor
and
snatching
up
the
urinal
is
here
all
the
water
saith
he
no
saith
the
woman
i
spilt
some
in
putting
of
it
in
look
you
there
quoth
mr
doctor
there
were
all
the
other
stairs
spilt
yet
mistake
me
not
i
do
not
deny
but
such
whose
daily
experience
is
to
judg
waters
and
usually
judg
a
hundred
in
a
day
may
know
somthing
by
them
if
any
thing
may
be
known
by
urine
i
am
sure
it
may
by
art
put
them
both
together
vis
unita
fortior
thus
i
take
my
leave
of
you
be
diligent
and
i
am
yours
nich
culpeper