courteous
reader
aristotle
in
his
metaphysicks
writing
of
the
nature
of
man
hit
the
nail
on
the
head
when
he
said
that
man
is
naturally
enclined
to
and
desirous
of
knowledg
and
indeed
it
is
palpable
and
apparent
that
as
pride
is
the
first
visible
sin
in
a
child
whereby
we
may
gather
that
it
was
the
first
sin
of
adam
so
knowledg
being
the
first
vertue
a
child
minds
as
is
apparent
to
them
that
do
but
with
the
eye
of
reason
heed
their
actions
even
whilst
they
are
very
yong
even
before
they
are
a
yeer
old
even
by
natural
instinct
whereby
a
man
may
more
than
guess
that
knowledg
was
the
greatest
loss
or
at
least
one
of
the
greatest
we
lost
by
the
fall
of
adam
knowledg
saith
aristotle
is
in
prosperity
an
ornament
in
adversity
a
refuge
and
truly
there
is
almost
no
greater
enemy
to
knowledg
in
the
world
that
pride
and
covetousness
excellently
said
juvenal
sat
and
again
some
men
are
so
damnable
proud
and
envious
withal
that
they
would
have
no
body
know
any
thing
but
themselves
the
one
i
hope
will
shortly
learn
better
manners
and
the
other
be
a
burden
too
heavy
for
the
earth
long
to
bear
the
subject
which
i
here
fixed
my
thoughts
upon
is
not
only
the
description
and
nature
of
herbs
which
had
it
been
all
i
had
authority
sufficient
to
bear
me
out
in
it
for
solomon
employed
part
of
that
wisdom
he
asked
and
received
of
god
in
searching
after
them
which
he
wrote
in
books
even
of
all
herbs
plants
and
trees
some
say
those
writings
were
carried
to
babylon
by
nebuchadnezzar
being
kept
in
the
temple
at
jerusalem
for
the
publick
view
of
the
people
but
being
transported
to
babylon
in
the
captivity
alexander
the
great
tyrant
at
the
taking
of
babylon
gave
them
to
his
master
aristotle
who
committed
them
to
the
mercy
of
the
fire
but
since
the
daies
of
solomon
many
have
those
famous
men
been
that
have
written
of
this
subject
and
great
encouragements
have
been
given
them
by
princes
of
which
i
shall
quote
an
example
or
two
mathiolus
his
greediness
was
such
to
finish
his
comment
upon
dioscorides
which
book
is
yet
in
use
in
the
famous
universities
in
leyden
in
holland
mountpilier
in
france
that
he
forgot
to
count
what
the
charges
of
it
might
amount
to
although
i
rather
comend
him
for
his
dilligence
in
studie
and
care
of
the
worlds
good
than
harbor
the
least
ill
thought
of
him
for
not
counting
the
middle
and
both
ends
before
he
began
the
work
i
say
when
he
came
to
count
the
charges
of
printing
and
cutting
the
cuts
it
far
surmounted
his
estate
in
this
he
was
abundantly
furnished
by
ferdinand
the
emperor
and
diverse
other
princes
of
germany
as
himself
confessed
furnished
him
with
great
sums
of
money
for
perfecting
that
so
great
so
good
a
work
the
prince
elector
of
saxony
sent
him
much
money
towards
his
charge
as
also
joachim
marquess
of
brandenburg
who
as
he
was
neighbor
to
saxony
in
place
so
was
he
in
affection
to
so
good
a
work
frederick
count
palatine
of
the
rhine
the
cardinal
prince
of
trent
the
arch
bishop
of
saltzberg
the
dukes
of
bavaria
and
cleveland
and
the
free
state
of
norimberg
together
with
many
others
so
that
he
had
the
help
of
the
emperor
of
arch
dukes
dukes
electors
cardinals
princes
happie
is
that
nation
whose
magistrates
countenance
such
as
mind
and
study
their
good
i
might
instance
in
many
more
and
thereby
give
you
a
glimps
how
magistrates
formerly
favored
this
art
and
which
is
more
how
studious
they
were
in
it
bellonius
a
man
that
soared
high
in
the
nature
of
herbs
also
professed
he
had
the
helping
hand
of
kings
and
cardinals
to
maintain
him
in
his
studies
and
more
than
this
kings
themselves
were
studious
in
it
amongst
which
solomon
excepted
mithridates
that
renowned
king
of
pontus
seems
to
bear
away
the
bell
his
writings
after
his
death
were
found
in
his
country
mannor
by
pompey
the
great
but
never
a
roman
of
them
all
had
the
honesty
to
print
them
with
his
name
in
the
frontispiece
so
that
we
have
nothing
of
them
but
what
is
quoted
by
some
honest
authors
especially
by
plutarch
mesue
king
of
damascus
avicenna
and
evax
king
of
arabia
labored
much
in
this
study
and
i
could
well
have
afforded
to
have
mentioned
dioclesian
the
roman
emperor
had
he
not
washed
out
his
vertues
and
defiled
them
with
a
purple
stain
in
a
most
bloody
persecution
of
christians
it
is
quoted
in
virgil
that
when
a
famous
prince
was
proffered
by
apollo
to
be
taught
his
arts
viz
physick
musick
augury
and
the
art
of
shooting
in
the
bow
he
made
choice
of
physick
and
to
know
the
nature
of
herbs
so
precious
hath
the
knowledg
of
the
vertues
of
herbs
been
in
former
times
to
men
of
quality
and
indeed
happy
is
that
nation
whose
rulers
mind
knowledg
as
solomon
saith
on
the
contrary
wo
to
that
nation
whose
king
is
a
child
and
indeed
in
ancient
times
people
need
little
other
physick
than
such
herbs
as
grew
neer
them
some
footsteps
of
which
and
but
a
few
only
are
now
in
use
with
us
to
this
day
as
people
usually
boyl
fennel
with
fish
and
know
not
why
they
do
it
but
only
for
custom
when
indeed
the
original
of
it
was
founded
upon
reason
because
fennel
consumes
that
flegmatick
quality
of
fish
which
is
obnoxious
to
the
body
of
man
fennel
being
an
herb
of
mercury
and
he
so
great
an
enemie
to
the
sign
pisces
in
this
art
the
worthies
of
our
own
nation
gerard
johnson
and
parkinson
are
not
to
be
forgotten
who
did
much
good
in
the
studie
of
this
art
yet
they
and
all
others
that
wrote
of
the
nature
of
herbs
gave
not
a
bit
of
a
reason
why
such
an
herb
was
apropriated
to
such
a
part
of
the
body
nor
why
it
cured
such
a
disease
truly
my
own
body
being
sickly
brought
me
easily
into
a
capacitie
to
know
that
health
was
the
greatest
of
all
earthly
blessings
and
truly
he
was
never
sick
that
doth
not
beleeve
it
then
i
considered
that
all
medicines
were
compounded
of
herbs
roots
flowers
seeds
and
this
first
set
me
awork
in
studying
the
nature
of
simples
most
of
which
i
knew
by
sight
before
and
indeed
all
the
authors
i
could
reade
gave
me
but
little
satisfaction
in
this
particular
or
none
at
all
i
cannot
build
my
faith
upon
authors
words
nor
beleeve
a
thing
because
they
say
it
and
could
wish
every
bodie
were
of
my
mind
in
this
to
labor
to
be
able
to
give
a
reason
for
every
thing
they
say
or
do
they
say
reason
makes
a
man
differ
from
a
beast
if
that
be
true
pray
what
are
they
that
instead
of
reason
for
their
judgment
quote
old
authors
perhaps
their
authors
knew
a
reason
for
what
they
wrote
perhaps
they
did
not
what
is
that
to
us
do
we
know
it
truly
in
writing
this
work
first
to
satisfie
my
self
i
drew
out
all
the
vertues
of
vulgar
herbs
plants
and
trees
out
of
the
best
and
most
approved
authors
i
had
or
could
get
and
having
done
so
i
set
my
self
to
studie
the
reason
of
them
i
knew
well
enough
the
whol
world
and
every
thing
in
it
was
formed
of
a
composition
of
contrary
elements
and
in
such
a
harmony
as
must
needs
shew
the
wisdom
and
power
of
a
great
god
i
knew
as
well
this
creation
though
thus
composed
of
contraries
was
one
united
body
and
man
an
epitome
of
it
i
knew
those
various
affections
in
man
in
respect
of
sickness
and
health
were
caused
naturally
though
god
may
have
other
ends
best
known
to
himself
by
the
various
operations
of
the
macrocosm
and
i
could
not
be
ignorant
that
as
the
cause
is
so
must
the
cure
be
and
therefore
he
that
would
know
the
reason
of
the
operation
of
herbs
must
look
up
as
high
as
the
stars
i
alwaies
found
the
disease
vary
according
to
the
various
motion
of
the
stars
and
this
is
enough
one
would
think
to
teach
a
man
by
the
effect
where
the
cause
lay
then
to
find
out
the
reason
of
the
operation
of
herbs
plants
by
the
stars
went
i
and
herein
i
could
find
but
few
authors
but
those
as
full
of
nonsense
and
contradictions
as
an
egg
is
full
of
meat
this
being
little
pleasing
and
less
profitable
to
me
i
consulted
with
my
two
brothers
dr
reason
and
dr
experience
by
whose
advice
together
with
the
help
of
dr
dilligence
i
at
last
obtained
my
desires
and
being
warned
by
mr
honesty
a
stranger
in
our
daies
to
publish
it
to
the
world
i
have
done
it
but
you
will
say
what
need
i
have
written
of
this
subject
seing
so
many
famous
and
learned
men
have
written
so
much
of
it
in
the
english
tongue
nay
much
more
than
i
have
done
to
this
i
answer
all
that
have
written
of
herbs
either
in
the
english
or
not
in
the
english
tongue
have
no
waies
answered
my
intents
in
this
book
for
they
have
intermixed
many
nay
very
many
outlandish
herbs
and
very
many
which
are
hard
nay
not
at
all
to
be
gotten
and
what
harm
this
may
do
i
am
very
sensible
of
once
a
student
in
physick
in
sussex
sent
up
to
london
to
me
to
buy
for
him
such
and
such
medicines
and
send
them
down
which
when
i
viewed
they
were
medicines
quoted
by
authors
living
in
another
nation
and
not
to
be
had
in
london
for
love
nor
money
so
the
poor
man
had
spent
much
pains
and
brains
in
studying
medicines
for
a
disease
that
were
not
to
be
had
so
a
man
reading
gerards
or
parkinsons
herbal
for
the
cure
of
a
disease
so
may
as
like
as
not
light
on
an
herb
that
is
not
here
to
be
had
or
not
without
great
diffuculty
if
possible
but
in
mine
all
grow
neer
him
my
last
though
not
the
least
of
my
reasons
is
neither
gerard
nor
parkinson
nor
any
that
ever
wrote
in
the
like
nature
ever
gave
one
wise
reason
for
what
they
wrote
and
so
did
nothing
els
but
train
up
yong
novices
in
physick
in
the
school
of
tradition
and
teach
them
just
as
a
parrot
is
taught
to
speak
an
author
saith
so
therefore
'tis
true
and
if
all
that
authors
say
be
true
why
do
they
contradict
one
another
but
in
mine
if
you
view
it
with
the
eye
of
reason
you
shall
see
a
reason
for
every
thing
that
is
written
whereby
you
may
find
the
very
ground
and
foundation
of
physick
you
may
know
what
you
do
and
wherefore
you
do
it
and
this
shall
call
me
father
it
being
that
i
know
of
never
done
in
the
world
before
i
have
now
but
two
things
more
to
write
and
then
i
have
done
the
profit
and
benefits
arising
from
it
or
that
may
acrue
to
a
wise
man
from
it
are
many
so
many
that
should
i
sum
up
all
the
particulars
the
epistle
would
be
as
big
as
the
book
i
shall
only
quote
some
few
general
heads
first
the
admirable
harmony
of
the
creation
is
herein
seen
in
the
influence
of
stars
upon
herbs
and
the
body
of
man
how
one
part
of
the
creation
is
subservient
to
another
and
all
for
the
use
of
man
whereby
the
infinite
power
and
wisdom
of
god
in
the
creation
appears
and
if
i
do
not
admire
at
the
simplicity
of
the
ranters
never
trust
me
who
but
viewing
the
creation
can
hold
such
a
sottish
opinion
as
that
it
was
from
eternity
when
the
mysteries
of
it
are
so
cleer
to
everie
eye
but
that
scripture
shall
be
verified
to
them
rom
i
the
invisible
things
of
him
from
the
creation
of
the
world
are
cleerly
seen
being
understood
by
the
things
that
are
made
even
his
eternal
power
and
godhead
so
that
they
are
without
excuse
and
a
poet
could
teach
them
a
better
lesson
this
indeed
is
true
god
hath
stamped
his
image
upon
every
creature
and
therefore
the
abuse
of
the
creature
is
a
great
sin
but
how
much
more
doth
the
wisdom
and
excellencie
of
god
appear
if
we
consider
the
harmony
of
the
creation
in
the
vertue
and
operation
of
every
herb
this
is
the
first
secondly
hereby
thou
maist
know
what
infinite
knowledg
adam
had
in
his
innocencie
that
by
looking
upon
a
creature
he
was
able
to
give
it
a
name
according
to
his
nature
and
by
knowing
that
thou
maist
know
how
great
thy
fall
was
and
be
humbled
for
it
even
in
this
respect
because
hereby
thou
are
so
ignorant
thirdly
here
is
the
right
way
for
thee
to
begin
the
study
of
physick
if
thou
art
minded
to
begin
at
the
right
end
for
here
thou
hast
the
reason
of
the
whol
art
i
wrote
before
in
certain
astrological
lectures
which
i
read
and
printed
intituled
semeiotica
uranica
what
planet
caused
as
a
second
cause
every
disease
and
how
it
might
be
found
out
what
planet
caused
it
here
thou
hast
what
planet
cures
it
by
sympathy
and
antipathy
and
this
brings
me
to
my
last
premise
viz
and
herein
let
me
promise
a
word
or
two
many
herbs
plants
are
not
in
the
book
apropriated
to
their
propper
planets
the
reason
was
want
of
time
or
some
other
thing
else
which
many
that
know
me
will
easily
guess
at
at
last
the
book
hanging
longer
in
the
press
that
i
imagine
it
would
i
took
the
time
and
pains
though
i
could
ill
have
spared
either
to
apropriate
them
all
and
have
for
thy
benefit
courteous
reader
inserted
them
in
order
after
the
epistle
now
then
for
thy
instruction
first
consider
what
planet
causeth
the
disease
that
thou
maist
find
in
my
semeiotia
secondly
consider
what
part
of
the
body
is
afflicted
by
the
disease
and
whether
it
lie
in
the
flesh
or
blood
or
bones
or
ventricles
thirdly
consider
by
what
planet
the
afflictd
part
of
the
bodie
is
governed
that
my
semeiotica
will
inform
you
in
also
fourthly
you
have
in
this
book
the
herbs
for
cure
apropriated
to
the
several
diseases
and
the
diseases
for
your
ease
set
down
in
the
margin
whereby
you
may
strengthen
the
part
of
the
bodie
by
its
like
as
the
brain
by
herbs
of
mercury
the
breast
and
liver
by
herbs
of
jupiter
the
heart
and
vitals
by
herbs
of
the
sun
fifthly
you
may
oppose
diseases
by
herbs
of
the
planet
opposite
to
the
planet
that
causeth
them
as
diseases
of
jupiter
by
herbs
of
mercury
and
the
contrary
diseases
of
the
luminaries
by
herbs
of
saturn
and
the
contrary
diseases
of
mars
by
herbs
of
venus
and
the
contrary
sixthly
there
is
a
way
to
cure
diseases
somtimes
by
sympathy
and
so
every
planet
cures
his
own
diseases
as
the
sun
and
moon
by
their
herbs
cure
the
eyes
saturn
the
spleen
jupiter
the
liver
mars
the
gall
and
diseases
of
choller
and
venus
diseases
in
the
instruments
of
generation
seventhly
there
was
a
small
treatise
of
mine
of
humane
vertues
printed
at
the
latter
end
of
my
ephemeris
for
the
yeer
i
suppose
it
would
do
much
good
to
yong
students
to
peruse
that
with
this
book
eighthly
yong
students
would
do
themselves
much
good
and
benefit
themselves
exceedingly
in
the
study
of
physick
if
they
would
tak
the
pains
to
view
the
vertues
of
the
herbs
in
the
book
and
compare
them
to
these
rules
they
shall
to
their
exceeding
great
content
find
them
all
agreeable
to
them
and
shall
thereby
see
the
reason
why
such
an
herb
conduceth
to
the
cure
of
such
a
disease
ninthly
i
gave
you
the
key
of
al
in
the
herb
wormwood
which
if
because
of
the
volubility
of
the
language
any
think
it
would
not
fit
the
lock
i
will
here
give
it
you
again
in
another
herb
of
the
same
planet
which
in
the
book
either
through
my
own
forgetfulness
or
my
amanuensis
was
omitted
and
here
i
shal
give
it
you
plainly
without
any
circumstances
it
is
called
carduus
benedictus
or
blessed
thistle
or
holy
thistle
i
suppose
the
name
was
put
uppon
it
by
some
that
had
little
holiness
in
themselves
it
is
an
herb
of
mars
and
under
the
sign
aries
now
in
handling
this
herb
i
shall
give
you
a
rational
pattern
of
all
the
rest
and
if
you
please
to
view
them
throughout
the
book
you
shall
to
your
content
find
it
true
it
helps
swimming
and
giiddiness
of
the
head
or
the
disease
called
vertigo
because
aries
is
the
house
of
mars
it
is
an
excellent
remedy
against
the
yellow
jaundice
and
other
infirmities
of
the
gall
because
mars
governs
choller
it
strengthens
the
attractive
faculty
in
man
and
clarifies
the
blood
because
the
one
is
ruled
by
mars
the
continual
drinking
the
decoction
of
it
helps
red
faces
tetters
and
ringworms
because
mars
causeth
them
it
helps
plague
sores
boils
and
itch
the
biting
of
mad
dogs
and
venemous
beasts
all
which
infirmities
are
under
mars
thus
you
see
what
it
doth
by
sympathy
it
cures
the
french
pox
by
antypathy
to
venus
who
governs
it
it
strengthens
the
memory
and
cures
deafness
by
antipathy
to
saturn
who
hath
his
fall
in
aries
which
rules
the
head
it
cures
quartan
agues
and
other
diseases
of
melancholly
and
adult
choller
by
sympathy
to
saturn
mars
being
exalted
in
capricorn
also
it
provokes
urine
the
stopping
of
which
is
usually
caused
by
mars
or
the
moon
if
you
please
to
make
use
of
these
rules
you
shall
find
them
true
throughout
the
book
and
by
heeding
them
you
may
be
able
to
give
a
reason
of
your
judgment
to
him
that
asketh
you
i
assure
you
it
gave
much
content
to
me
and
for
your
goods
did
i
pen
it
but
i
must
conclude
my
epistle
having
exceeded
its
bounds
alreadie
hereby
you
see
what
reason
may
be
given
for
medicines
and
what
necessity
there
is
for
every
physitian
to
be
an
astrologer
you
have
heard
it
before
i
suppose
but
now
you
know
it
what
remains
but
that
you
labor
to
glorifie
god
in
your
several
places
and
do
good
to
your
selves
first
by
encreasing
your
knowledg
and
to
your
neighbors
afterwards
by
helping
their
infirmities
some
such
i
hope
this
nation
is
worthy
of
and
to
such
shall
i
remain
a
friend
during
life
readie
to
my
poor
power
to
help
nich
culpeper
spittle
fields
next
door
to
the
red
lyon
novemb
this
small
herb
hath
but
one
leaf
which
grows
with
the
stalk
a
fingers
length
above
the
ground
being
fat
and
of
a
fresh
green
colour
broad
like
the
water
plantane
but
less
without
any
middle
rib
in
it
from
the
bottom
of
which
leaf
on
the
inside
riseth
up
ordinarily
one
somtimes
two
or
three
small
slender
stalks
the
upper
half
wherof
is
somwhat
bigger
and
dented
with
smal
round
dents
of
a
yellowish
green
colour
like
the
tongue
of
an
adder
or
serpent
only
this
is
as
useful
as
they
are
formidable
the
root
continues
all
the
year
it
groweth
in
moist
meadows
and
such
like
places
and
is
to
be
found
in
april
and
may
for
it
quickly
perisheth
with
a
little
heat
it
is
temperate
in
respect
of
heat
but
dry
in
the
second
degree
the
juyce
of
the
leaves
drunk
with
the
distilled
water
of
horstail
is
a
singular
remedy
for
all
manner
of
wounds
in
the
breast
bowels
or
other
parts
of
the
body
and
is
given
with
good
success
unto
those
who
are
troubled
with
casting
vomiting
or
bleeding
at
the
mouth
or
nose
or
otherwise
downwards
the
said
juyce
given
in
the
distilled
water
of
oaken
buds
is
very
good
for
women
who
have
their
usual
courses
or
the
whites
flowing
down
too
abundantly
it
helps
sore
eyes
the
leaves
infused
or
boyled
in
oyl
omphacine
or
unripe
olives
set
in
the
sun
for
certain
daies
or
the
green
leaves
sufficiently
boyled
in
the
said
oyl
is
made
an
excellent
green
balsom
not
only
for
green
and
fresh
wounds
but
also
for
old
and
inveterate
ulcers
especially
if
a
little
fine
clear
turpentine
be
dissolved
therin
it
also
stayeth
and
represseth
all
inflamations
that
arise
upon
pains
by
hurts
or
wounds
it
is
an
herb
under
the
dominion
of
the
moon
in
cancer
and
therfore
if
the
weakness
of
the
rententive
faculty
be
caused
by
an
evil
influence
of
saturn
in
any
part
of
the
body
governed
by
the
moon
or
under
the
dominion
of
cancer
this
herb
cures
it
by
sympathy
it
cures
those
diseases
before
specified
in
any
part
of
the
body
under
the
influence
of
saturn
by
antypathy
what
parts
of
the
body
are
under
each
planet
and
sign
and
also
what
diseases
may
be
found
in
my
astrological
judgment
of
diseases
and
for
the
internal
work
of
nature
in
the
body
of
man
as
vital
animal
natural
and
procreative
spirit
of
man
the
apprehension
judgment
memory
the
external
sences
viz
seeing
hearing
smelling
tasting
and
feelings
the
vertues
attractive
retentive
digestive
expulsive
under
the
dominion
of
what
planets
they
are
may
be
found
in
my
ephemeris
for
the
yeer
in
both
which
you
shall
find
the
chaff
of
authors
blown
away
by
the
fame
of
dr
reason
and
nothing
but
rational
truths
left
for
the
judgment
of
the
ingenious
to
feed
upon
lastly
to
avoid
blotting
paper
with
one
thing
many
times
and
also
to
ease
your
purses
in
the
price
of
the
book
and
withal
to
make
you
studious
in
physick
you
have
at
the
latter
end
of
the
book
the
way
of
preserving
all
herbs
either
in
juyce
conserve
oyl
oyntment
or
plaister
electuary
pill
or
troches
this
hath
divers
long
leaves
some
greater
some
smaller
set
upon
a
stalk
all
of
them
dented
about
the
edges
green
above
and
grayish
underneath
and
a
little
hairy
withal
among
which
ariseth
up
usually
but
one
strong
round
hairy
brown
stalk
two
or
three
foot
high
with
smaller
leaves
set
here
and
there
upon
it
at
the
top
wherof
grow
many
smal
yellow
flowers
one
above
another
in
long
spikes
after
which
come
rough
heads
of
seeds
hanging
downwards
which
wil
cleave
to
and
stick
upon
garments
or
any
thing
that
shal
rub
against
them
the
root
is
black
long
and
somwhat
woody
abiding
many
yeers
and
shooting
afresh
every
spring
which
root
though
smal
hath
a
reasonable
good
scent
it
groweth
upon
banks
near
the
sides
of
hedges
or
pales
and
it
flowreth
in
july
and
august
the
seed
being
ripe
shortly
after
it
is
of
a
clensing
and
cutting
faculty
without
any
manifest
heat
moderately
drying
and
binding
it
openeth
and
clenseth
the
liver
helpeth
the
jaundice
and
is
very
beneficial
to
the
bowels
healing
all
inward
wounds
bruises
hurts
and
other
distempers
the
decoction
of
the
herb
made
with
wine
and
drunk
is
good
against
the
stinging
and
biting
of
serpents
and
helps
them
that
have
foul
troubled
or
bloody
waters
and
makes
them
piss
cleer
spedily
it
also
helpeth
the
chollick
clenseth
the
breast
and
rids
away
the
cough
a
draught
of
the
decoction
taken
warm
before
the
fit
first
removes
and
in
time
rids
away
the
tertian
or
quartan
agues
the
leaves
and
seed
taken
in
wine
stayeth
the
bloody
flux
outwardly
applied
being
stamped
with
old
swines
grease
it
helpeth
old
sores
cancers
and
inveterate
ulcers
and
draweth
forth
thorns
splinters
or
wood
nails
or
any
other
such
thing
gotten
into
the
flesh
it
helpeth
to
strengthen
the
members
that
be
out
of
joynt
and
being
bruised
and
applied
or
the
juyce
dropped
in
it
helpeth
foul
and
imposthumed
ears
the
distilled
water
of
the
herb
is
good
to
all
the
said
purposes
either
inward
or
outward
but
a
great
deal
weaker
it
is
an
herb
under
jupiter
and
the
sign
of
cancer
and
therfore
strengthens
those
parts
under
that
planet
and
sign
and
removes
diseases
in
them
by
sympathy
and
those
under
saturn
mars
and
mercury
by
antipathy
if
they
happen
in
any
part
of
the
body
governed
by
jupiter
or
under
the
signs
cancer
sagitary
or
pisces
and
therfore
must
needs
be
good
for
the
gout
either
used
outwardly
in
an
oyl
or
oyntment
or
inwardly
in
an
electuary
or
syrup
or
concreated
juyce
for
which
see
the
latter
end
of
the
book
it
is
a
most
admirable
remedy
for
such
whose
livers
are
annoyed
either
by
heat
or
cold
the
liver
is
the
former
of
blood
and
blood
the
nourisher
of
the
body
and
agrimony
and
strengthner
of
the
liver
i
cannot
stand
to
give
you
a
reason
in
every
herb
why
it
cureth
such
diseases
but
if
you
please
to
peruse
my
judgment
in
the
herb
wormwood
you
shall
find
them
there
and
it
will
be
well
worth
your
while
to
consider
it
in
every
herb
you
shall
find
them
true
throughout
the
book
this
well
known
herb
lieth
spreadeth
and
creepeth
upon
the
ground
shooting
forth
roots
at
the
corners
of
the
tender
joynted
stalks
set
all
along
with
two
round
leavs
at
every
joynt
somwhat
hairy
crumpled
and
unevenly
dented
about
the
edges
with
round
dents
at
the
joynts
likewise
with
the
leaves
towards
the
end
of
the
branches
come
forth
hollow
long
flowers
of
a
blewish
purple
colour
with
small
white
spots
upon
the
lips
that
hang
down
the
root
is
small
with
strings
it
is
commonly
found
under
hedges
and
on
the
sides
of
ditches
under
houses
or
in
shadowed
lanes
and
other
wast
grounds
in
almost
every
part
of
the
land
they
flower
somwhat
early
and
abide
so
a
great
while
the
leaves
continue
green
untill
winter
and
somtimes
abide
except
the
winter
be
very
sharp
and
cold
it
is
quick
sharp
and
bitter
in
tast
and
is
therby
found
to
be
hot
and
dry
a
singular
herb
for
all
inward
wounds
exulcerated
lungs
or
other
parts
either
by
it
self
or
boyled
with
other
the
like
herbs
and
being
drunk
it
in
short
time
easeth
all
griping
pains
windy
and
chollerick
humors
in
the
stomach
spleen
or
belly
helps
the
yellow
jaundice
by
opening
the
stoppings
of
the
gaul
and
liver
and
melancholly
by
opening
the
stoppings
of
the
spleen
expelleth
venom
or
poyson
and
also
the
plague
it
provoketh
urin
and
womens
courses
the
decoction
of
it
in
wine
drunk
for
some
time
together
procureth
ease
unto
them
that
are
troubled
with
the
sciatica
or
hip
gout
as
also
the
gout
in
the
hands
knees
or
feet
and
if
you
put
to
the
decoction
some
honey
and
a
little
burnt
allum
it
is
excellent
good
to
gargle
any
sore
mouth
or
throat
and
to
wash
the
sores
and
ulcers
in
the
privy
parts
of
man
or
woman
it
speedily
healeth
green
wounds
being
bruised
and
bound
therunto
the
juyce
of
it
boyled
with
a
little
hony
verdigrees
doth
wonderfully
clens
fistula's
ulcers
and
stayeth
the
spreading
or
eating
of
cancers
and
ulcers
it
helpeth
the
itch
scabs
wheals
and
other
breakings
out
in
any
part
of
the
body
the
juyce
of
celondine
field
daysies
and
ground
ivy
clarified
and
a
little
fine
sugar
dissolved
therin
and
dropped
into
the
eyes
is
a
sovereign
remedy
for
all
the
pains
redness
and
watering
of
them
as
also
for
the
pin
and
web
skins
and
films
growing
over
the
sight
it
helpeth
beasts
as
well
as
men
the
juyce
dropped
into
the
ears
doth
wonderfully
help
the
noise
and
singing
of
them
and
helpeth
the
hearing
which
is
decayed
it
is
good
to
tun
up
with
new
drink
for
it
will
so
clarifie
it
in
a
night
that
it
will
be
the
fitter
to
be
drunk
the
next
morning
or
if
any
drink
be
thick
with
removing
or
any
other
accident
it
will
do
the
like
in
a
few
hours
it
is
an
herb
of
venus
and
thefore
cures
her
diseases
by
sympathy
and
those
of
mars
by
antipathy
how
to
preserve
it
all
the
yeer
you
shall
find
at
the
latter
end
of
the
book
it
is
usually
sown
in
all
the
gardens
in
europe
and
so
well
known
that
it
needs
no
further
description
they
flower
in
june
and
july
and
the
seed
is
ripe
in
august
it
warmeth
a
cold
stomach
and
openeth
stoppings
of
the
liver
and
spleen
it
is
good
to
move
womens
courses
to
expel
the
after
birth
to
break
wind
to
provoke
urine
and
help
the
strangury
and
these
things
the
seeds
wil
do
likewise
if
either
of
them
be
boyled
in
wine
or
being
bruised
and
taken
in
wine
it
is
also
effectual
against
the
biting
of
serpents
and
now
you
know
what
alexander
porredg
which
is
so
familiar
in
this
city
is
good
for
that
you
may
no
longer
eat
it
out
of
ignorance
but
out
of
knowledg
this
tree
seldom
groweth
to
any
great
bigness
but
for
the
most
part
abideth
like
a
hedg
bush
or
tree
spreading
into
branches
the
wood
of
the
body
being
white
and
of
a
dark
red
core
or
heart
the
outward
bark
is
of
a
blackish
colour
with
many
white
spots
theron
but
the
inner
bark
next
unto
the
wood
is
yellow
which
being
chewed
will
turn
the
spittle
neer
unto
a
saffron
colour
the
leaves
are
somwhat
like
those
of
the
ordinary
alder
tree
or
the
foemale
cornel
or
dogberry
tree
called
in
sussex
dog
wood
but
blacker
and
not
so
long
the
flowers
are
white
coming
forth
with
the
leaves
at
the
joynts
which
turn
into
small
round
berries
first
green
afterwards
red
but
blackish
when
they
are
through
ripe
divided
as
it
were
into
two
parts
wherin
is
contained
two
small
round
and
flat
seeds
the
root
runneth
not
deep
into
the
ground
but
spreadeth
rather
under
the
upper
crust
of
the
earth
this
tree
or
shrub
may
be
found
plentifully
in
st
johns
wood
by
hornsey
and
in
the
woods
upon
hamsted
heath
as
also
at
a
wood
called
the
old
park
in
barcomb
in
sussex
near
the
brooks
side
it
flowereth
in
may
and
the
berries
are
ripe
in
september
the
inner
yellow
bark
herof
purgeth
downwards
both
choller
flegm
the
watry
humors
of
such
as
have
the
dropsie
and
strengtheneth
the
inward
parts
again
by
binding
if
the
bark
hereof
be
boyled
with
agrimony
wormwood
dodder
hops
and
some
fennel
with
smalledg
endive
and
succory
roots
and
a
reasonable
draught
taken
every
morning
for
some
time
together
it
is
very
effectual
against
the
jaundice
dropsie
and
the
evil
disposition
of
the
body
especially
if
some
sutable
purging
medicine
have
been
taken
before
to
avoid
the
grosser
excrements
it
purgeth
and
strengtheneth
the
liver
and
spleen
clensing
them
from
such
evil
humors
and
hardness
as
they
are
afflicted
with
it
is
to
be
understood
that
these
things
are
performed
by
the
dryed
bark
for
the
fresh
green
bark
taken
inwardly
provoketh
strong
vomitings
pains
in
the
stomach
and
gripings
in
the
belly
yet
if
the
decoction
may
stand
and
settle
two
or
three
daies
until
the
yellow
colour
be
changed
black
it
will
not
work
so
strongly
as
before
but
will
strengthen
the
stomach
and
procure
an
appetite
to
meat
the
outer
bark
contrarywise
doth
bind
the
body
and
is
helpful
for
all
lasks
and
fluxes
therof
but
this
must
also
be
dried
first
wherby
it
wil
work
the
better
the
inner
bark
herof
boyled
in
vinegar
is
an
approved
remedy
to
kill
lice
to
cure
the
itch
and
take
away
scabs
by
drying
them
up
in
a
short
time
it
is
singular
good
to
wash
the
teeth
to
take
away
the
pains
to
fasten
those
that
are
loos
to
clens
them
to
keep
them
sound
the
leaves
are
good
fodder
for
kine
to
make
them
give
more
milk
if
in
the
spring
time
you
use
the
herbs
before
mentioned
and
will
but
take
a
handful
of
each
of
them
and
to
them
ad
a
handful
of
elder
buds
and
having
bruised
them
all
boyl
them
in
a
gallon
of
ordinary
beer
when
'tis
new
and
having
boyled
them
half
an
hour
ad
this
to
three
gallons
more
and
let
them
work
together
and
drink
a
draught
of
it
every
morning
half
a
pint
or
there
about
it
is
an
excellent
purge
for
the
spring
to
consume
that
flegmatick
quality
the
winter
hath
left
behind
it
and
withal
keep
your
body
in
health
and
consume
those
evil
humors
which
the
heat
of
summer
will
readily
stir
up
esteem
it
as
a
jewel
groweth
to
a
reasonable
heighth
and
spreads
much
if
it
like
the
place
it
is
so
generally
wel
known
unto
country
people
that
i
conceive
it
needless
to
tel
them
that
which
is
no
news
it
delighteth
to
grow
in
moist
woods
and
watry
places
flowring
in
april
or
may
and
yeilding
ripe
seed
in
september
the
leaves
and
bark
of
the
alder
tree
are
cooling
drying
and
binding
the
fresh
leaves
laid
upon
swelling
dissolveth
them
and
staieth
the
inflamations
the
leaves
put
under
the
bare
feet
gauled
with
travelling
are
a
great
refreshing
to
them
the
said
leaves
gathered
while
the
morning
dew
is
on
them
and
brought
into
a
chamber
troubled
with
fleas
wil
gather
them
therinto
which
being
suddenly
cast
out
wil
rid
the
chamber
of
those
troublesom
bed
fellows
it
is
a
tree
under
the
dominion
of
venus
and
of
some
watry
sign
or
other
i
suppose
pisces
and
therfore
the
decoction
or
distilled
water
of
the
leaves
is
excellent
against
burnings
and
inflamation
either
with
wounds
or
without
to
bath
the
place
grieved
with
and
especially
for
that
inflamation
in
the
breast
which
the
vulgar
call
an
ague
if
you
cannot
get
the
leaves
as
in
winter
'tis
impossible
make
use
of
the
bark
in
the
same
manner
to
write
a
description
of
that
which
is
so
well
known
to
be
growing
in
almost
every
garden
i
suppose
is
altogether
needless
yet
for
its
vertues
it
is
of
admirable
use
in
times
of
heathenism
when
men
had
found
out
any
excellent
herb
they
dedicated
it
to
their
gods
as
the
bay
tree
to
apollo
the
oak
to
jupiter
the
vine
to
bacchus
the
poplar
to
hercules
these
the
papists
following
as
their
patriarchs
they
dedicate
them
to
their
saints
as
our
ladies
thistle
to
the
blessed
virgin
st
johns
wort
to
st
john
and
another
wort
to
st
peter
our
physitians
must
imitate
like
apes
though
they
cannot
come
off
half
so
cleverly
for
they
blasphemously
call
pansies
or
hartseas
an
herb
of
the
trinity
because
it
is
of
three
colours
and
a
certain
oyntment
an
oyntment
of
the
apostles
because
it
consisteth
of
twelve
ingredients
alas
poor
fools
i
am
sorry
for
their
folly
and
grieved
at
their
blasphemy
god
send
them
the
rest
of
their
age
for
they
have
their
share
of
ignorance
already
o
why
must
ours
be
blasphemous
becaus
the
heathens
and
papists
were
idolatrous
certainly
they
have
read
so
much
in
old
rustie
authors
that
they
have
lost
all
their
decmity
for
unless
it
were
amongst
the
ranters
i
never
read
or
heard
of
such
blasphemy
the
heathens
and
papists
were
bad
and
ours
wors
the
papists
giving
idolatrous
names
to
herbs
for
their
vertues
sake
not
for
their
fair
looks
and
thefore
some
called
this
an
herb
of
the
holy
ghost
others
more
moderate
called
it
angelica
becaus
of
its
angelical
vertues
and
that
name
it
retains
still
and
all
nations
follow
it
so
near
as
their
dialect
will
permit
it
resists
poyson
by
defending
and
comforting
the
heart
bleed
and
spirits
it
doth
the
like
against
the
plague
and
all
epidemical
diseases
if
the
root
be
taken
in
pouder
to
the
waight
of
half
a
dram
at
a
time
with
some
good
triacle
in
cardus
water
and
the
party
therupon
laid
to
sweat
in
his
bed
if
treacle
be
not
at
hand
take
it
alone
in
cardus
or
angelica
water
the
stalks
or
roots
candied
and
eaten
fasting
are
good
preservatives
in
time
of
infection
and
at
other
times
to
warm
and
comfort
a
cold
stomach
the
root
also
steeped
in
vinegar
and
a
little
of
that
vinegar
taken
somtimes
fasting
and
the
root
smelled
unto
is
good
for
the
same
purpose
a
water
distilled
from
the
root
simply
or
steeped
in
wine
and
distilled
in
glass
is
much
more
effectual
than
the
water
of
the
leaves
and
this
water
drunk
two
or
three
spoonfuls
at
a
time
easeth
all
pains
and
torments
coming
of
cold
and
wind
so
as
the
body
be
not
bound
and
taken
with
some
of
the
root
in
pouder
at
the
beginning
helpeth
the
pluresy
as
also
all
other
diseases
of
the
lungues
and
breast
as
coughs
phthisick
and
shortness
of
breath
and
a
syrup
of
the
stalks
doth
the
like
it
helps
pains
of
the
colick
the
strangury
and
stopping
of
the
urin
procureth
womens
courses
and
expelleth
the
after
birth
openeth
the
stoppings
of
the
liver
and
spleen
and
briefly
easeth
and
discusseth
al
windiness
and
inward
swellings
the
decoction
drunk
before
the
fit
of
an
ague
that
they
may
sweat
if
possible
before
the
fit
come
wil
in
two
or
three
times
taking
rid
it
quite
away
it
helps
digestion
and
is
a
remedy
for
a
surfet
the
juyce
or
the
water
being
dropped
into
the
eyes
or
ears
helps
dimness
of
sight
and
deafness
the
juyce
put
into
the
hollow
teeth
easeth
their
pains
the
roots
in
pouder
made
up
into
a
plaister
with
a
little
pitch
and
laid
on
the
biting
of
a
mad
dog
or
any
other
venemous
creature
doth
wonderfully
help
the
juyce
or
the
water
dropped
or
tents
wet
therin
and
put
into
old
filthy
deep
ulcers
or
the
pouder
of
the
root
in
want
of
either
doth
clens
and
cause
them
to
heal
quickly
by
covering
the
naked
bones
with
flesh
the
distilled
water
applied
to
places
pained
with
the
gout
or
sciatica
doth
give
a
great
deal
of
ease
the
wild
angelica
is
not
so
effectual
as
the
garden
although
it
may
be
safly
used
to
all
the
purpose
aforesaid
it
is
an
herb
of
the
sun
in
leo
let
it
be
gathered
when
he
is
there
the
moon
applying
to
his
good
aspect
let
it
be
gathered
either
in
his
hour
or
in
the
hour
of
jupiter
let
sol
be
angular
observe
the
like
in
gathering
the
herbs
of
other
plants
and
you
may
happen
do
wonders
in
all
epidemical
diseases
caused
by
saturn
this
is
as
good
a
preservative
as
grows
a
word
or
two
of
the
most
usual
kinds
of
apples
though
the
colledg
of
physitians
make
use
of
none
but
such
as
vulgo
vulgati
pearmains
vel
pippins
apples
in
general
are
cold
and
windy
and
being
of
sundry
tasts
galen
sheweth
thereby
how
to
distinguish
them
som
have
a
sharp
tast
and
are
good
for
fainting
stomachs
and
loos
bellies
others
sowr
good
to
cool
and
quench
thirst
som
sharp
fit
to
cut
gross
flegm
som
sweet
soon
destributed
in
the
body
and
as
soon
passed
away
yet
sooner
corrupted
in
the
stomach
if
they
be
staid
the
best
sorts
before
they
be
throughly
ripe
are
to
be
avoided
then
to
be
roasted
or
scalded
is
the
best
way
to
take
them
and
a
little
spice
or
seeds
cast
upon
them
and
taken
after
meat
do
strengthen
both
stomach
and
bowels
especially
in
those
that
loath
or
hardly
digest
their
meat
or
are
given
to
casting
or
have
a
flux
or
lask
those
that
are
a
little
sowr
and
harsh
used
in
that
manner
are
fittest
sweet
apples
loosen
the
belly
and
drive
forth
worms
sowr
apples
stop
the
belly
and
provoke
urin
and
crabs
for
this
purpose
are
fittest
the
sweet
apples
as
the
pippin
and
pearmain
help
to
dissolve
melancholly
humors
and
to
procure
mirth
and
therfore
are
fittest
for
confectio
alkermes
and
syrupus
de
pomis
the
leavs
boyled
and
given
to
drink
in
hot
agues
where
the
heat
of
the
liver
and
stomach
causeth
the
lips
to
break
out
and
the
throat
to
grow
dry
harsh
and
furred
is
very
good
to
wash
and
gargle
it
withal
and
to
drink
down
som
this
may
to
good
purpose
be
used
when
better
things
are
not
at
hand
or
cannot
be
had
the
juyce
of
crabs
either
verjuyce
or
cider
is
of
singular
good
use
in
the
heat
and
faintings
of
the
stomach
and
against
casting
to
make
a
posset
with
or
taken
som
of
it
alone
by
it
self
the
juyce
of
crabs
or
cider
applied
with
wet
cloaths
therein
to
scalded
or
burnt
places
cooleth
healeth
and
draweth
forth
the
fire
a
rotten
apple
applied
to
eyes
bloodshotten
or
enflamed
with
heat
or
that
are
black
and
blue
about
them
by
any
stroke
of
fall
and
bound
too
all
day
or
night
helpeth
them
quickly
the
distilled
water
of
rotten
apples
doth
cool
the
heat
and
inflamations
of
sores
and
is
good
to
bath
foul
creeping
ulcers
and
to
wash
the
face
to
take
away
spots
freckles
or
other
discolorings
the
distilled
water
of
good
and
sound
apples
is
of
special
good
use
to
procure
mirth
and
expel
melancholly
the
ointment
called
pomatum
if
sweet
and
well
made
helpeth
the
chops
in
the
lips
or
hands
and
maketh
smooth
and
supple
the
rough
skin
of
the
hands
or
face
parched
with
wind
or
other
accidents
thus
my
authors
all
that
i
can
say
of
apples
is
this
that
they
are
extream
windy
that
they
provoke
urin
being
roasted
especially
pomwaters
and
mixed
with
fair
water
and
drunk
up
at
night
going
to
bed
half
a
dozen
great
ones
mixed
with
a
quart
of
water
excellently
provokes
urin
if
there
be
no
material
stone
in
the
body
this
i
had
of
gerhard
and
have
often
known
it
proved
and
alwaies
with
good
success
all
apples
loosen
the
belly
and
pleasure
the
stomach
by
their
coolness
this
hath
small
and
almost
round
leaves
yet
a
little
pointed
and
without
dent
or
cut
of
a
dusky
mealy
colour
growing
on
the
slender
stalks
and
branches
that
spread
on
the
ground
with
smal
flowers
in
clusters
set
with
the
leaves
and
small
seeds
succeeding
like
the
rest
perishing
yearly
and
rising
again
with
its
own
sowing
it
smels
like
old
rotten
fish
or
somthing
worse
it
grows
usually
upon
dunghills
they
flower
in
june
and
july
and
their
seed
is
ripe
quickly
after
stinking
arrach
is
used
as
a
remedy
to
help
women
pained
and
almost
strangled
with
the
mother
by
smelling
to
it
but
inwardly
taken
there
is
not
a
better
remedy
under
the
moon
for
that
disease
i
would
be
large
in
commendation
of
this
herb
were
i
but
eloquent
it
is
an
herb
under
the
dominion
of
venus
and
under
the
sign
scorpio
it
is
common
almost
upon
every
dunghil
the
works
of
god
are
given
freely
to
man
his
medicins
are
common
and
cheap
and
easie
to
be
found
'tis
the
medicines
of
the
colledg
of
physitians
that
are
so
dear
and
scarce
to
find
i
commend
it
for
an
universal
medicine
for
the
womb
and
such
a
medicine
as
will
easily
safly
and
speedily
cure
any
diseas
therof
as
the
fits
of
the
mother
dislocation
or
falling
out
therof
it
cools
the
womb
being
over
heated
and
let
me
tel
you
this
and
i
wil
tel
you
but
the
truth
heat
of
the
womb
is
one
of
the
greatest
causes
of
hard
labor
in
childbirth
it
makes
barren
women
fruitful
it
clenseth
the
womb
if
it
be
foul
and
strengthens
it
exceedingly
it
provokes
the
terms
if
they
be
stopped
and
stops
them
if
they
flow
immoderately
you
can
desire
no
good
to
your
womb
but
this
herb
will
effect
it
therfore
if
you
love
children
if
you
love
health
if
you
love
ease
keep
a
syrup
alwaies
by
you
made
of
the
juyce
of
this
herb
and
sugar
or
honey
if
it
be
to
clens
the
womb
and
let
such
as
be
rich
keep
it
for
their
poor
neighbors
and
bestow
it
as
freely
as
i
bestow
my
studies
upon
them
or
els
let
them
look
to
answer
it
another
day
when
the
lord
shall
come
to
make
inquisition
for
bloud
to
put
a
gloss
upon
their
practice
the
physitians
call
an
herb
which
country
people
vulgarly
know
by
the
name
of
dead
nettles
archangel
wherein
whether
they
favor
of
more
superstition
or
folly
i
leave
to
the
judicious
reader
there
is
more
curiosity
than
courtesie
to
my
countrymen
used
by
others
in
the
explaination
aswel
of
the
names
as
description
of
this
so
wel
known
an
herb
which
that
i
may
not
also
be
guilty
of
take
this
short
description
first
of
the
red
archangel
this
hath
divers
square
stalks
somwhat
hairy
at
the
joynts
whereof
grow
two
sad
green
leaves
dented
about
the
edges
opposit
to
one
another
the
lowermost
upon
long
footstalks
but
without
any
toward
the
tops
which
are
somwhat
round
yet
pointed
and
a
little
crumpled
and
hairy
round
about
the
upper
joynts
where
the
leaves
grow
thick
are
sundry
gaping
flowers
of
a
pale
reddish
colour
after
which
com
the
seeds
three
or
four
in
a
husk
the
root
is
small
and
thriddy
perishing
every
year
the
whol
plant
hath
a
strong
scent
but
not
stinking
white
archangel
hath
diverse
square
stalks
not
standing
streight
upright
but
bending
downward
wheron
stand
two
leavs
at
a
joynt
larger
and
more
pointed
than
the
other
dented
about
the
edges
and
greener
also
more
like
unto
nettle
leavs
but
not
stinking
yet
hairy
at
the
joynts
with
three
leavs
stand
larger
and
more
open
gaping
white
flowers
in
husks
round
about
the
stalks
but
not
with
such
a
bush
of
leavs
as
flowers
set
in
the
top
as
in
on
the
other
wherin
stand
smal
roundish
black
seeds
the
root
is
white
with
many
strings
at
it
not
growing
downward
but
lying
under
the
upper
crust
of
the
earth
and
abideth
many
years
encreasing
this
hath
not
so
strong
a
scent
as
the
former
yellow
archangel
is
like
the
white
in
the
stalks
and
leavs
but
that
the
stalks
are
more
streight
and
upright
and
the
joynts
with
leaves
are
further
asunder
having
longer
leavs
than
the
former
and
the
flowers
a
little
larger
and
more
gaping
of
a
fair
yellow
colour
in
most
in
som
paler
the
roots
are
like
the
white
only
they
creep
not
so
much
under
the
ground
they
grow
almost
everywhere
unless
it
be
in
the
middle
of
the
street
the
yellow
most
usually
in
the
wet
grounds
of
woods
and
somtimes
in
the
dryer
in
divers
countries
of
this
nation
they
flower
from
the
begining
of
the
spring
all
the
summer
long
the
archangels
are
somwhat
hot
and
dryer
than
the
stinking
nettles
and
used
with
better
success
for
the
stopping
and
hardness
of
the
spleen
than
they
by
using
the
decoction
of
the
herb
in
wine
and
afterwards
applying
the
herb
hot
unto
the
region
of
the
spleen
as
a
plaister
or
the
decoction
with
spunges
the
flowers
of
the
white
archangel
are
preserved
or
conserved
to
be
used
to
stay
the
whites
and
the
flowers
of
the
red
to
stay
the
reds
in
women
it
makes
the
heart
merry
drives
away
melancholly
quickens
the
spirits
is
good
against
quartan
agues
stancheth
bleedings
at
mouth
or
nose
if
it
be
stamped
and
applied
to
the
nape
of
the
neck
the
herb
also
brused
and
with
some
salt
and
vinegar
and
hogs
greas
laid
upon
any
hard
tumor
or
swelling
or
that
which
is
vulgarly
called
the
kings
evil
doth
help
to
dissolve
or
discuss
them
and
being
in
like
manner
applied
doth
much
allay
the
pains
and
give
eas
to
the
gout
sciatica
and
other
aches
of
the
joynts
and
sinews
it
is
also
very
effectual
to
heal
all
green
wounds
and
old
ulcers
also
to
stay
their
fretting
gnawing
and
spreading
it
draweth
forth
splinters
and
such
like
things
gotten
into
the
flesh
and
is
very
good
against
bruises
and
burnings
but
the
yellow
archangel
is
most
commended
for
old
filty
corrupt
sores
and
ulcers
yea
although
they
grow
to
be
hollow
and
to
dissolve
tumors
the
chief
use
of
them
is
for
women
it
being
an
herb
of
venus
and
may
be
found
in
my
guide
for
women
this
hath
broad
leaves
set
at
the
great
red
joynts
of
the
stalks
with
semicircular
blackish
marks
on
them
usually
yet
somtimes
without
the
flowers
grow
in
long
spikes
usually
either
blush
or
whitish
with
such
like
seed
following
the
root
is
long
with
many
strings
therat
perishing
yeerly
this
hath
no
sharp
tast
as
another
sort
hath
which
is
quick
and
biting
but
rather
sowr
like
sorrel
or
els
a
little
drying
without
tast
it
grows
in
watery
plashes
ditches
and
the
like
which
for
the
most
part
are
dry
in
summer
it
flowreth
in
june
and
the
seed
is
ripe
in
august
it
is
of
a
cooling
and
drying
quality
and
very
effectual
for
putrified
ulcers
in
man
or
beast
to
kill
the
worms
and
clens
the
putrified
places
the
juyce
therof
dropped
in
or
otherwise
applied
consumeth
all
cold
swellings
and
dissolveth
the
congealed
blood
of
bruises
by
strokes
falls
a
piece
of
the
root
or
some
of
the
seed
bruised
and
held
to
an
aching
tooth
taketh
away
the
pain
the
leaves
bruised
and
laid
to
the
joynt
that
hath
a
fellon
theron
taketh
it
away
the
juyce
destroyeth
worms
in
the
ears
being
dropped
into
them
if
the
hot
arsmart
be
strewed
in
a
chamber
it
will
soon
kill
all
the
fleas
and
the
herb
or
juyce
of
the
cold
arsmart
put
to
horses
or
other
cattels
sores
will
drive
away
the
flie
in
the
hottest
time
of
summer
a
good
handful
of
the
hot
biting
arsmart
put
under
a
horses
saddle
will
make
him
travel
the
better
although
he
were
half
tired
before
the
mild
arsmart
is
good
against
hot
imposthumes
and
inflamations
at
the
beginning
and
to
heal
green
wounds
all
authors
chop
the
vertues
of
both
sort
of
arsmart
together
as
men
chop
herbs
for
the
pot
when
both
of
them
are
of
clean
contrary
qualities
the
hot
arsmart
groweth
not
so
high
or
tall
as
the
mild
doth
but
hath
many
leaves
of
the
colour
of
peach
leaves
very
seldom
or
never
spotted
in
other
particulars
it
is
like
the
former
but
may
easily
be
known
from
it
if
you
will
be
but
pleased
to
break
a
leaf
of
it
cross
your
tongue
for
the
hot
will
make
your
tongue
to
smart
so
will
not
the
cold
if
you
see
them
both
together
you
many
easily
distinguish
them
becaus
the
mild
hath
far
broader
leaves
and
our
colledg
of
physitians
out
of
their
learned
care
for
the
publick
good
anglice
their
own
gain
mistake
the
one
for
the
other
in
their
new
master
piece
wherby
they
discover
their
ignorance
their
carelesness
and
he
that
hath
but
half
an
eye
may
see
their
pride
without
a
pair
of
spectacles
i
have
done
what
i
could
to
distinguish
them
in
their
vertues
and
when
you
find
not
the
contrary
named
use
the
cold
the
truth
is
i
have
not
yet
spoken
with
dr
reason
nor
his
brother
dr
experience
concerning
either
of
them
both
asarabacca
hath
many
heads
rising
from
the
roots
from
whence
come
many
smooth
leavs
every
one
upon
his
own
footstalk
which
are
rounder
and
bigger
than
violet
leaves
thicker
also
and
of
a
darker
green
shining
colour
on
the
upper
side
and
of
a
paler
yellow
green
underneath
little
or
nothing
dented
about
the
edges
from
among
which
rise
smal
round
hollow
brown
green
husks
upon
short
stalks
about
an
inch
long
divided
at
the
brims
into
five
divisions
very
like
the
cups
or
heads
of
the
henbane
seed
but
that
they
are
smaller
and
these
be
all
the
flowers
it
carrieth
which
are
somwhat
sweet
being
smelled
unto
and
wherein
when
they
are
ripe
is
contained
smal
cornered
rough
seeds
very
like
the
kernels
or
stones
of
grapes
or
raisons
the
roots
are
small
and
whitish
spreading
divers
waies
in
the
ground
and
encreasing
into
divers
heads
but
not
running
or
creeping
under
ground
as
some
other
creeping
herbs
do
they
are
somwhat
sweet
in
smell
resembling
nardus
but
more
when
they
are
dry
than
green
and
of
a
sharp
but
not
unpleasant
tast
it
groweth
frequently
in
gardens
they
keep
their
leaves
green
all
winter
but
shoot
forth
new
in
the
spring
and
with
them
come
forth
those
heads
or
flowers
which
give
ripe
seed
about
midsummer
or
somwhat
after
this
herb
being
drunk
not
only
provoketh
vomiting
but
purgeth
downward
and
by
urin
also
purging
both
choller
and
flegm
if
you
ad
to
it
some
spicknard
with
the
whey
of
goats
milk
or
honeyed
water
it
is
made
more
strong
but
it
purgeth
flegm
more
manifestly
than
choller
and
therfore
doth
much
help
pains
in
the
hips
and
other
parts
it
being
boyled
in
whey
it
wonderfully
helpeth
the
obstruction
of
the
liver
and
spleen
and
therfore
profitable
for
the
dropsie
and
jaundice
being
steeped
in
wine
and
drunk
it
helps
those
continual
agues
that
come
by
the
plenty
of
stubborn
humors
an
oyl
made
therof
by
setting
it
in
the
sun
with
some
laudanum
added
to
it
provoketh
sweating
the
ridg
of
the
back
being
anointed
therwith
and
therby
driveth
away
the
shaking
fits
of
agues
it
will
not
abide
any
long
boyling
for
it
loseth
its
chiefest
strength
therby
nor
much
beating
for
the
finer
pouder
doth
provoke
vomit
and
urin
and
the
courser
purgeth
downwards
the
common
use
herof
is
to
take
the
juyce
of
five
or
seven
leavs
in
a
little
drink
to
caus
vomitings
the
roots
have
also
the
same
vertue
though
they
do
not
operate
so
forcibly
yet
they
are
very
effectual
against
the
biting
of
serpents
and
therfore
is
put
as
an
ingredient
both
into
methridate
and
venice
treacle
the
leaves
and
roots
being
boyled
in
ly
and
the
head
often
washed
therwith
while
it
is
warm
comforteth
the
head
and
brain
that
is
ill
affected
by
taking
cold
and
helpeth
the
memory
i
shall
desire
ignorant
people
to
forbear
the
use
of
the
leavs
the
roots
purge
more
gently
and
may
prove
beneficial
in
such
as
have
cancers
or
old
putrified
ulcers
or
fistulaes
upon
their
bodies
to
take
a
dram
of
them
in
pouder
in
a
quarter
of
a
pint
of
white
wine
in
the
morning
the
truth
is
i
fancy
purging
and
vomiting
medicines
as
little
as
any
man
breathing
doth
for
they
weaken
nature
nor
shall
never
advise
them
to
be
used
unless
upon
urgent
necessity
if
a
physitian
be
natures
servant
it
is
his
duty
to
strengthen
his
mistris
as
much
as
he
can
and
weaken
her
as
little
as
may
be
it
riseth
up
at
first
with
divers
whitish
green
scaly
heads
very
brittle
or
easie
to
break
while
they
are
yong
which
afterwards
rise
up
into
very
long
and
slender
green
stalks
of
the
bigness
of
an
ordinary
riding
wand
at
the
bottom
of
most
or
bigger
or
lesser
as
the
roots
are
of
growth
on
which
are
set
divers
branches
of
green
leavs
shorter
and
smaller
than
fennel
to
the
top
at
the
joynts
wherof
come
forth
small
mossie
yellowish
flowers
which
turn
into
round
berries
green
at
the
first
and
of
an
excellent
red
colour
when
they
are
ripe
shewing
like
beads
of
corral
wherin
are
contained
exceeding
hard
black
seeds
the
roots
are
dispersed
from
a
spongeous
head
into
many
long
thick
and
round
strings
wherby
it
sucketh
much
nourishment
out
of
the
ground
and
encreaseth
plentifully
thereby
it
groweth
usually
in
gardens
and
some
of
it
grows
wild
in
appleton
meadow
in
gloucestershire
where
the
poor
people
do
gather
the
buds
or
yong
shoots
and
sell
them
cheaper
than
our
garden
asparagus
is
sold
at
london
they
do
for
the
most
part
flower
and
bear
their
berries
late
in
the
yeer
or
not
at
all
although
they
are
housed
in
winter
the
yong
bud
or
branches
boyled
in
ones
ordinary
broth
maketh
the
belly
soluble
and
open
and
boyled
in
white
wine
provoketh
urin
being
stopped
and
is
good
against
the
strangury
or
difficulty
of
making
water
it
expelleth
the
gravel
and
stone
out
of
the
kidneys
and
helpeth
pains
in
the
reins
and
boyled
in
white
wine
or
vinegar
it
is
prevalent
for
them
that
have
their
arteries
loosned
or
are
troubled
with
the
hip
gout
or
sciatica
the
decoction
of
the
roots
boyled
in
wine
and
taken
is
good
to
cleer
the
sight
and
being
held
in
the
mouth
easeth
the
toothach
and
being
taken
fasting
several
mornings
together
stirreth
up
bodily
lust
in
man
or
woman
whatsoever
some
have
written
to
the
contrary
the
garden
asparaus
nourisheth
more
than
the
wild
yet
hath
it
the
same
effects
in
al
the
aforementioned
diseases
the
decoction
of
the
roots
in
white
wine
and
the
back
and
belly
bathed
therwith
or
kneeling
or
lying
down
in
the
same
or
sitting
therin
as
a
bath
hath
been
found
effectual
against
pains
that
happen
to
the
lower
parts
of
the
body
and
no
less
effectual
against
stiff
and
benummed
sinews
or
those
that
are
shrunk
by
cramps
and
convulsions
and
helpeth
the
sciatica
this
is
so
wel
known
that
time
wil
be
misspent
and
paper
wasted
in
writing
a
description
of
it
and
therfore
i
shal
only
insist
upon
the
vertues
of
it
the
yong
tender
tops
with
the
leaves
taken
inwardly
and
some
of
them
outwardly
applied
are
singular
good
against
the
biting
of
the
viper
adder
or
any
other
venemous
beast
and
the
water
distilled
therfrom
being
taken
a
smal
quantity
every
morning
fasting
is
a
singular
medicine
for
those
that
are
subject
to
a
dropsie
or
to
abate
the
greatness
of
those
who
are
too
gross
or
fat
the
decoction
of
the
leaves
in
white
wine
helpeth
to
break
the
stone
and
expel
it
and
cureth
the
jaundice
the
ashes
of
the
bark
of
the
ash
made
into
ly
and
those
heads
bathed
therwith
which
are
leprous
scabby
or
scal'd
they
are
therby
cured
the
kernels
within
the
husks
commonly
called
ashen
keys
prevaileth
against
stitches
and
pains
in
the
sides
proceeding
of
wind
and
avoideth
away
the
stone
by
provoking
urin
i
can
justly
except
against
none
of
all
this
save
only
the
first
viz
that
ash
tree
tops
and
leaves
are
good
against
the
biting
of
serpents
and
vipers
and
i
suppose
this
had
its
rise
from
gerard
or
pliny
both
which
hold
that
there
is
such
an
antipathy
between
an
adder
and
an
ash
tree
that
if
an
adder
be
compassed
round
with
ash
tree
leaves
she
wil
sooner
run
through
the
fire
than
through
the
leaves
the
contrary
to
which
is
the
truth
as
both
my
eyes
are
witnesses
the
rest
are
vertues
somthing
likely
only
if
it
be
in
winter
when
you
cannot
get
the
leaves
you
may
safely
use
the
bark
instead
of
them
the
keys
you
may
easily
keep
all
the
year
gathering
them
when
they
are
ripe
the
ordinary
avens
hath
many
long
rough
dark
green
winged
leavs
rising
from
the
root
every
one
made
of
many
leavs
set
on
each
side
of
the
middle
rib
the
largest
three
wherof
grow
at
the
ends
and
are
snip'd
or
dented
round
about
the
edges
the
other
being
smal
pieces
somtimes
two
and
somtimes
four
standing
on
each
side
of
the
middle
rib
underneath
them
among
which
do
rise
up
divers
rough
or
hairy
stalks
about
two
foot
high
branching
forth
with
leavs
at
every
joynt
not
so
long
as
those
below
but
almost
as
much
cut
in
on
the
edges
some
into
three
parts
some
into
more
on
the
tops
of
the
branches
stand
smal
pale
yellow
flowers
consisting
of
five
leavs
like
the
flowers
of
cynkfoyl
but
larger
in
the
middle
wherof
standeth
a
smal
green
head
which
when
the
flower
is
fallen
groweth
to
be
rough
and
round
being
made
of
many
long
greenish
purple
seeds
like
grains
which
wil
stick
upon
your
cloathes
the
root
consists
of
many
brownish
strings
or
fibres
smelling
somwhat
like
unto
clover
especially
those
which
grow
in
the
higher
hotter
and
drier
grounds
and
in
the
freer
and
clear
air
they
grow
wild
in
many
places
under
hedg
sides
and
by
the
pathwaies
in
fields
yet
they
rather
delight
to
grow
in
shadowy
than
in
sunny
places
they
flower
in
may
and
june
for
the
most
part
and
their
seed
is
ripe
in
july
at
the
furthest
it
is
good
for
the
diseases
of
the
chest
or
breast
for
pains
and
stitches
in
the
sides
and
to
expel
crude
and
raw
humors
from
the
belly
and
stomach
by
the
sweet
savor
and
warming
quality
it
dissolveth
the
inward
congealed
blood
hapning
by
falls
or
bruises
and
the
spitting
of
blood
if
the
roots
either
green
or
dryed
be
boyled
in
wine
and
drunk
as
also
al
manner
of
inward
wounds
or
outward
if
they
be
washed
or
bathed
therwith
the
decoction
also
being
drunk
comforteth
the
heart
and
strengtheneth
the
stomach
and
a
cold
brain
and
therfore
is
good
in
the
spring
time
to
open
obstructions
of
the
liver
and
helpeth
the
wind
chollick
it
also
helpeth
those
that
have
fluxes
or
are
bursten
or
have
a
rupture
it
taketh
away
spots
or
marks
in
the
face
being
washed
therwith
the
juyce
of
the
fresh
root
or
pouder
of
the
dried
root
hath
the
same
effect
with
the
decoction
the
root
in
the
spring
time
steeped
in
wine
doth
give
it
a
delicat
savor
and
tast
and
being
drunk
fasting
every
morning
comforteth
the
heart
and
is
a
good
preservative
against
the
plague
or
any
other
poyson
it
helpeth
digestion
and
warmeth
a
cold
stomach
and
openeth
the
obstructions
of
the
liver
and
spleen
it
is
very
safe
you
need
have
no
dose
prescribed
and
is
very
fit
to
be
kept
in
every
good
bodies
house
this
herb
is
so
wel
known
to
be
an
inhabitant
almost
in
every
garden
that
i
shal
not
need
to
write
any
description
thereof
although
the
vertues
thereof
which
are
many
may
not
be
omitted
the
arabian
physitians
have
extolled
the
vertues
hereof
to
the
skyes
although
the
greeks
thought
it
not
worth
mentioning
serapio
saith
it
causeth
the
mind
and
heart
to
becom
merry
and
reviveth
the
heart
fainting
into
foundlings
especially
of
such
who
are
over
taken
in
their
sleep
and
driveth
away
al
troublesom
cares
and
thoughts
out
of
the
mind
arising
from
melancholly
or
black
choller
which
avicen
also
confirmeth
it
is
very
good
to
help
digestion
and
open
obstructions
of
the
brain
and
hath
so
much
purging
quality
in
it
saith
avicen
as
to
expel
those
melancholly
vapors
from
the
spirits
blood
which
are
in
the
heart
and
arteries
although
it
cannot
do
so
in
other
parts
of
the
body
diascorides
saith
that
the
leaves
steeped
in
wine
and
the
wine
drunk
and
the
leavs
externally
applied
is
a
remedy
against
the
sting
of
scorpions
and
the
bitings
of
mad
dogs
and
commendeth
the
decoction
therof
for
women
to
bath
or
sit
in
to
procure
their
courses
it
is
good
to
wash
aching
teeth
therwith
and
profitable
for
those
that
have
the
bloody
flux
the
leaves
also
with
a
little
nitre
taken
in
drink
are
good
against
a
surfet
of
mushromes
helps
the
griping
pains
of
the
belly
and
being
made
into
an
electuary
is
good
for
them
that
cannot
fetch
their
breath
used
with
salt
it
takes
away
wens
kernels
or
hard
swellings
in
the
flesh
or
throat
it
clenseth
foul
sores
and
easeth
pains
of
the
gout
it
is
good
for
the
liver
and
spleen
a
tansie
or
cawdle
made
with
egs
and
the
juyce
therof
while
it
is
yong
putting
to
it
some
sugar
and
rosewater
is
good
for
women
in
childbed
when
the
after
birth
is
not
throughly
avoided
and
for
their
faintings
upon
or
after
their
sore
travel
the
herb
bruised
and
boyled
in
a
little
wine
and
oyl
and
laid
warm
on
a
boil
will
ripen
and
break
it
it
is
an
herb
of
jupiter
and
under
cancer
and
strengthens
nature
much
in
al
its
actions
let
a
syrup
made
with
the
juyce
of
it
and
sugar
as
you
shall
be
taught
at
the
latter
end
of
the
book
be
kept
in
every
gentlewomans
house
to
releeve
the
weak
stomachs
and
sick
bodies
of
their
poor
sickly
neighbors
as
also
the
herb
kept
dry
in
the
hous
that
so
with
other
convenient
simples
you
may
make
it
into
an
electuary
with
hony
according
as
the
diseas
is
and
as
you
shall
be
taught
at
the
latter
end
of
the
book
the
shrub
is
so
wel
known
to
every
boy
and
girl
that
hath
but
attained
to
the
age
of
seven
years
that
it
needs
no
description
mars
owns
the
shrub
and
present
it
to
the
use
of
my
country
men
to
purge
their
bodies
of
choller
the
inner
rind
of
the
barberry
tree
boyled
in
white
wine
and
a
quarter
of
a
pint
drunk
each
morning
is
an
excellent
remedy
to
clense
the
body
of
chollick
humors
and
free
it
from
such
diseases
as
choller
causeth
such
be
scabs
itch
tetters
ringworms
yellow
jaundice
boils
it
is
excellent
for
hot
agues
burnings
scaldings
heat
of
bloud
heat
of
the
liver
bloudy
flux
for
the
berries
are
as
good
as
the
bark
and
more
pleasing
they
get
a
man
a
good
stomach
to
his
victuals
by
strengthning
the
attractive
faculty
which
is
under
mars
as
you
see
more
at
large
in
the
latter
end
of
my
ephemeris
for
the
year
the
hair
washed
with
the
ly
made
of
the
ashes
of
the
tree
and
water
'twil
make
it
turn
yellow
viz
of
mars
his
own
colour
the
fruit
and
rind
of
the
shrub
the
flowers
of
broom
and
of
heath
or
furz
clens
the
body
of
choller
by
sympathy
as
the
flowers
leaves
and
bark
of
the
peach
tree
do
by
antipathy
because
these
are
under
mars
that
under
venus
the
continual
usefulness
hereof
hath
made
al
in
general
so
aquainted
herewith
that
it
is
altogether
needless
to
describe
its
several
kinds
hereof
plentifully
growing
being
yearly
sown
in
this
land
the
vertues
whereof
take
as
followeth
barly
in
al
the
parts
and
compositions
therof
except
malt
is
more
cooling
than
wheat
and
a
little
clensing
and
al
the
preparations
therof
as
barly
water
and
other
things
made
therof
do
give
great
nourishment
to
persons
troubled
with
feavers
agues
and
heats
in
the
stomach
a
pultis
made
of
barly
meal
or
flower
boyled
with
vinegar
and
honey
and
a
few
dry
figs
put
into
them
dissolveth
all
hard
imposthums
and
aswageth
inflamations
being
therto
applied
and
being
boyled
with
melilot
and
chamomel
flowers
and
som
linseed
fenngreek
and
rue
in
pouder
and
applied
warm
it
easeth
the
pains
in
the
sides
and
stomach
and
windiness
of
the
spleen
the
meal
of
barly
and
fleawort
boyled
in
water
and
made
into
a
pultis
with
honey
and
oyl
of
lillies
applied
warm
cureth
swellings
under
the
ears
throat
neck
and
such
like
and
a
plaister
made
therof
with
tar
wax
oyl
helpeth
the
kings
evil
in
the
throat
boyled
with
sharp
vinegar
into
a
pultis
and
laid
on
hot
helpeth
the
leprosie
being
boyled
in
red
wine
with
pomgranat
rinds
and
mirtles
stayeth
the
lask
or
other
flux
of
the
belly
boyled
with
vinegar
and
a
quince
it
easeth
the
hot
pains
of
the
gout
barly
flower
white
salt
honey
and
vinegar
mingled
together
taketh
away
the
itch
speedily
and
certainly
the
water
distilled
from
the
green
barly
in
the
end
of
may
is
very
good
for
thos
that
have
defluxions
of
humors
fallen
into
their
eyes
and
easeth
the
pains
being
dropped
into
them
or
white
bread
steeped
therein
and
bound
on
to
the
eyes
doth
the
same
the
greater
ordinary
bazil
riseth
up
usually
with
one
upright
stalk
diversly
branching
forth
on
all
sides
with
two
leaves
at
every
joynt
which
are
somewhat
broad
and
round
yet
pointed
of
a
pale
green
colour
but
fresh
a
little
snipt
about
the
edges
and
of
a
strong
heady
scent
the
flowers
are
smal
and
white
standing
at
the
tops
of
the
branches
with
two
smal
leavs
at
the
joynt
in
som
places
green
in
others
brown
after
which
come
black
seed
the
root
perisheth
at
the
approach
of
winter
and
therfore
must
be
new
sowen
every
year
it
only
groweth
in
gardens
it
must
be
sowed
late
and
flowers
in
the
heat
of
summer
being
a
very
tender
plant
this
is
the
herb
which
all
authors
are
together
by
the
ears
about
and
rail
at
one
another
like
lawyers
galen
and
diascorides
hold
it
not
fitting
to
be
taken
inwardly
and
chrysippus
rails
at
it
with
downright
billingsgate
rhetorick
pliny
and
the
arabian
physitians
defend
it
for
mine
own
part
i
presently
found
that
speech
true
and
away
to
dr
reason
went
i
who
told
me
it
was
an
herb
of
mars
and
under
the
scorpion
and
perhaps
therfore
called
basilicon
and
then
no
mervail
if
it
carry
a
kind
of
virulent
quality
with
it
being
applied
to
the
place
bitten
by
a
venemous
beast
or
stung
by
a
wasp
or
hornet
it
speedily
draws
the
poyson
to
it
every
like
draws
his
like
myzaldus
affirms
that
it
being
laid
to
rot
in
horsdung
it
wil
breed
venemous
beasts
and
hollerius
a
french
physitian
affirms
upon
his
own
knowledg
that
an
acquaintance
of
his
by
common
smelling
to
it
had
a
scorpion
bred
in
his
brain
somthing
is
the
matter
this
herb
and
rue
wil
not
grow
together
no
nor
near
one
another
and
we
know
rue
is
as
great
an
enemy
to
poyson
as
any
grows
to
conclude
it
expelleth
both
birth
and
after
birth
and
as
it
helps
the
deficiency
of
venus
in
one
kind
so
it
spoils
al
her
actions
in
another
i
dare
write
no
more
of
it
this
is
so
wel
known
that
it
needs
no
description
i
shal
therfore
only
write
the
vertues
therof
which
are
many
galen
saith
that
the
leaves
or
bark
do
dry
and
heal
very
much
and
the
berries
more
than
the
leaves
the
bark
of
the
root
is
less
sharp
and
hot
but
more
bitter
and
hath
some
astriction
withal
whereby
it
is
effectual
to
break
the
stone
and
good
to
open
obstructions
of
the
liver
spleen
and
other
inward
parts
which
bring
the
dropsie
jaundice
the
berries
are
very
effectual
against
al
poyson
of
venemous
creatures
and
the
stings
of
wasps
and
bees
as
also
against
the
pestilence
or
other
infectious
diseases
and
therfore
is
put
into
sundry
triacles
for
that
purpose
they
likewise
procure
womens
courses
and
seven
of
them
given
to
a
woman
in
sore
travel
of
child
birth
do
cause
a
speedy
delivery
and
expel
the
after
birth
and
therfore
not
to
be
taken
by
such
as
have
not
gon
out
their
time
lest
they
procure
abortment
or
cause
labor
too
soon
they
wonderfully
help
al
cold
and
rhumatick
distillations
from
the
brain
to
the
eyes
lungs
or
other
parts
and
being
made
into
an
electuary
with
honey
do
help
the
consumption
old
coughs
shortness
of
breath
and
thin
rhewms
as
also
the
meagrim
they
mightily
expel
wind
and
provoke
urin
help
the
mother
and
kil
the
worms
the
leaves
also
work
the
like
effects
a
bath
of
the
decoction
of
the
leavs
and
berries
is
singular
good
for
women
to
sit
in
that
are
troubled
with
the
mother
or
the
diseases
therof
or
the
stoppings
of
their
courses
or
for
the
diseases
of
the
bladder
pains
in
the
bowels
by
wind
and
stoppnig
of
urin
a
decoction
likewise
of
equal
parts
of
bay
berries
cummin
seed
hysop
origanum
and
euphorbium
with
some
honey
and
the
head
bathed
therwith
doth
wonderfully
help
distillations
and
rhewms
and
setleth
the
pallat
of
the
mouth
into
its
place
the
oyl
made
of
the
berries
is
very
comfortable
in
all
cold
griefs
of
the
joynts
nervs
arteries
stomach
belly
or
womb
and
helpeth
palsies
convulsions
cramps
aches
trembling
and
numness
in
any
part
weariness
also
and
pains
that
come
by
sore
travelling
al
griefs
and
pains
likewise
proceeding
from
wind
either
in
the
head
stomach
back
belly
or
womb
by
anointing
the
parts
affected
therwith
and
pains
in
the
ears
are
also
cured
by
dropping
in
some
of
the
oyl
or
by
receiving
into
the
ears
the
warm
fume
of
the
decoction
of
the
berries
through
a
funnel
the
oyl
takes
away
marks
of
the
skin
and
flesh
by
bruises
fals
and
dissolveth
the
congealed
bloud
in
them
it
helpeth
also
the
itch
scabs
and
wheals
in
the
skin
i
shal
but
only
ad
a
word
or
two
to
what
my
friend
hath
written
viz
that
it
is
a
tree
of
the
sun
and
under
the
coelestial
sign
leo
and
resisteth
witchcraft
very
potently
as
also
al
the
evil
old
saturn
can
do
to
the
body
of
man
and
they
are
not
a
few
for
it
is
the
speech
of
one
and
i
am
mistaken
if
it
were
not
myzaldus
that
neither
witch
nor
devil
thunder
nor
lightning
wil
hurt
a
man
in
the
place
where
a
bay
tree
is
both
the
garden
and
field
beans
are
so
wel
known
that
it
saveth
me
labor
of
writing
any
description
of
them
their
vertues
briefly
are
as
followeth
the
distilled
wather
of
the
flowers
of
garden
beans
is
good
to
clens
the
face
and
skin
from
spots
and
wrinkles
and
the
meal
or
flower
of
them
or
the
smal
doth
the
same
the
water
distilled
from
the
green
husks
is
held
to
be
very
effectual
against
the
stone
and
to
provoke
urine
bean
flower
is
used
in
pultisses
to
asswage
inflamations
rising
upon
wounds
and
the
swelling
of
womens
breasts
caused
by
the
curding
of
their
milk
and
represseth
their
milk
the
flower
of
beans
and
fenugreek
mixed
with
honey
and
applied
to
fellons
boyls
bruises
or
blue
marks
by
blows
or
the
imposthumes
in
the
kernels
of
the
ears
helpeth
them
all
and
with
rose
leavs
frankinsens
and
the
white
of
an
egg
being
applied
to
the
eyes
helpeth
them
that
are
swoln
or
do
water
or
have
received
any
blow
upon
them
if
used
with
wine
if
a
bean
be
parted
in
two
the
skin
being
taken
away
and
laid
on
the
place
where
a
leech
hath
been
set
that
bleedeth
too
much
it
staieth
the
bleeding
bean
flower
boyled
to
a
pultis
with
wine
and
vinegar
and
some
oyl
put
therto
ceaseth
both
pain
and
swelling
of
the
cods
the
husks
boyled
in
water
to
a
consumption
of
a
third
part
therof
staieth
a
lask
and
the
ashes
of
the
husks
made
up
with
old
hogs
greas
helpeth
the
old
pains
contusions
and
wounds
of
the
sinews
the
sciatica
and
gout
the
field
beans
have
all
the
aforementioned
vertues
as
the
garden
beans
beans
eaten
are
extream
windy
meat
but
if
after
the
dutch
fashion
when
they
are
half
boyled
you
husk
them
and
then
stew
them
i
cannot
tell
you
how
for
i
never
was
cook
in
al
my
life
they
are
wholsomer
food
the
french
or
kidney
bean
ariseth
up
at
first
but
with
one
stalk
which
afterwards
divideth
its
self
into
many
arms
or
branches
but
also
weak
that
if
they
be
not
sustained
with
sticks
or
poles
they
wil
lie
fruitless
upon
the
ground
at
several
places
of
these
branches
grow
forth
long
footstalks
with
every
one
of
them
three
broad
round
and
pointed
green
leavs
at
the
end
of
them
towards
the
tops
wherof
come
forth
divers
flowers
made
like
unto
pease
blossoms
of
the
same
colour
for
the
most
part
that
the
fruit
wil
be
of
that
is
to
say
white
yellow
red
blackish
or
a
deep
purple
but
white
is
most
usual
after
which
come
long
and
slender
flat
pods
some
crooked
some
straight
with
a
string
as
it
were
running
down
the
back
therof
wherein
are
contained
flattish
round
fruit
made
to
the
fashion
of
a
kidney
the
root
is
long
and
spreadeth
with
many
strings
annexed
to
it
and
perisheth
every
year
there
is
also
another
sort
of
french
beans
commonly
growing
with
us
in
this
land
which
is
called
the
scarlet
flowred
bean
this
ariseth
up
with
sundry
branches
as
the
other
but
runs
up
higher
to
the
length
of
hop
poles
about
which
they
grow
twining
but
turning
contrary
to
the
sun
having
footstalks
with
three
leaves
on
each
as
on
the
other
the
flowers
also
are
in
fashion
like
the
other
but
many
more
set
together
and
of
a
most
orient
scalet
colour
the
beans
are
larger
than
the
ordinary
kind
of
a
deep
purple
colour
turning
black
when
it
is
ripe
and
dry
the
root
perisheth
also
in
winter
the
ordinary
french
beans
are
of
an
easie
digestion
they
move
the
belly
provoke
urin
enlarge
the
breast
that
is
straitned
with
shortness
of
breath
engender
sperme
and
incite
venery
and
the
scarlet
coloured
beans
in
regard
of
the
glorious
beauty
of
their
colour
being
set
near
a
quickset
hedg
wil
bravely
adorn
the
same
by
climing
up
theron
so
that
they
may
be
discerned
a
great
way
not
without
admiration
of
the
beholder
at
a
distance
but
they
wil
go
near
to
kil
the
quicksets
by
cloathing
them
in
scarlet
this
ariseth
up
with
divers
smal
brown
and
square
upright
stalks
a
yard
high
or
more
somtimes
branched
forth
into
divers
parts
ful
of
joynts
and
with
diverse
very
fine
small
leaves
at
every
one
of
them
little
or
nothing
rough
at
al
at
the
top
of
the
branches
grow
many
long
tufts
or
branches
of
yellow
flowers
very
thick
set
together
from
the
several
joynts
which
consist
of
four
smal
leavs
apiece
which
smel
somwhat
strong
but
not
unpleasant
the
seed
is
smal
and
black
like
poppy
seed
two
for
the
most
part
joyned
together
the
root
is
reddish
with
many
smal
thrids
fastned
unto
it
which
take
strong
hold
of
the
ground
and
creepeth
a
little
and
the
branches
leaning
a
little
down
to
the
ground
take
root
at
the
joynts
therof
wherby
it
is
easily
encreased
there
is
also
another
sort
of
ladies
bedstraw
growing
frequently
in
england
which
beareth
white
flowers
as
the
other
doth
yellow
but
the
branches
of
this
are
so
weak
that
unless
it
be
sustained
by
the
hedges
or
other
things
near
which
it
groweth
it
wil
lie
down
on
the
ground
the
leaves
a
little
bigger
than
the
former
and
the
flowers
not
so
plentiful
as
those
and
the
root
hereof
is
also
thridy
and
abiding
they
grow
in
meadows
and
pastures
both
wet
and
dry
and
by
the
hedges
they
flower
in
may
for
the
most
part
and
the
seed
is
ripe
in
july
and
august
the
decoction
of
the
former
of
these
being
drunk
is
good
to
fret
and
break
the
stone
and
provokes
urin
stayeth
inward
bleedings
and
healeth
inward
wounds
the
herb
or
flower
bruised
and
put
up
into
the
nostrils
stayeth
their
bleeding
likewise
the
flowers
and
the
herb
made
into
an
oyl
by
being
set
in
the
sun
and
changed
after
it
hath
stood
ten
or
twelve
daies
or
into
an
ointment
being
boyled
in
axungia
or
sallet
oyl
with
some
wax
melted
therein
after
it
is
strained
either
the
oyl
made
therof
or
the
ointment
do
help
burnings
with
fire
or
scalding
with
water
the
same
also
or
the
decoction
of
the
herb
and
flower
is
good
to
bath
the
feet
of
travellers
and
lacquies
whose
long
running
causeth
weariness
and
stifness
in
their
sinews
and
joynts
if
the
decoction
be
used
warm
and
the
joynts
afterwards
anointed
with
the
ointment
it
helpeth
the
dry
scab
and
the
itch
in
children
and
the
herb
with
the
white
flower
is
also
very
good
for
the
sinews
arteries
and
joynts
to
comfort
and
strengthen
them
after
travel
cold
and
pains
they
are
both
herbs
of
venus
and
therfore
strengthen
the
patrs
both
internal
and
external
which
she
rules
there
are
two
sorts
of
beets
which
are
best
known
generally
and
wherof
i
shal
principally
intreat
at
this
time
viz
the
white
and
the
red
beets
and
their
vertues
the
common
white
beet
hath
many
great
leaves
next
the
ground
somwhat
large
and
of
a
whitish
green
colour
the
stalk
is
great
strong
and
ribbed
bearing
great
store
of
leaves
upon
it
almost
to
the
very
top
of
it
the
flowers
grow
in
very
long
tufts
smal
at
the
ends
and
turning
down
their
heads
which
are
smal
pale
greenish
yellow
burrs
giving
cornered
prickled
seed
the
root
is
great
long
and
hard
and
when
it
hath
given
seed
of
no
use
at
all
the
common
red
beet
differeth
not
from
the
white
but
only
it
is
lesser
and
the
leaves
and
the
roots
are
somwhat
red
the
leaves
are
differently
red
in
som
only
with
red
strakes
or
veins
som
of
a
fresh
red
and
others
of
a
dark
red
the
root
hereof
is
red
spungy
and
not
used
to
be
eaten
the
white
beet
doth
much
loosen
the
belly
and
is
of
a
clensing
and
digesting
quality
and
provoketh
urin
the
juyce
of
it
openeth
obstructions
both
of
the
liver
and
spleen
and
is
good
for
the
headaches
and
swimmings
therein
and
turnings
of
the
brain
and
is
effectual
also
against
al
venemous
creatures
and
applied
upon
the
temples
stayeth
inflamations
in
the
eyes
it
helpeth
burnings
being
used
without
oyl
and
with
a
little
allum
put
to
it
is
good
for
st
anthonies
fire
it
is
also
good
for
al
wheals
pushes
blisters
and
blains
in
the
skin
the
herb
boyled
and
laid
upon
chilblains
or
kibes
helpeth
them
the
decoction
therof
in
water
and
some
vinegar
healeth
the
itch
if
bathed
therwith
and
clenseth
the
head
of
dandraf
scurff
and
dry
scabs
and
doth
much
good
for
fretting
and
running
sores
ulcers
cankers
in
the
head
legs
or
other
parts
and
is
much
commended
against
baldness
and
shedding
of
hair
the
red
beet
is
good
to
stay
the
bloody
flux
womens
courses
and
the
whites
and
to
help
the
yellow
jaundice
the
juyce
or
the
root
put
into
the
nostrils
purgeth
the
head
helpeth
the
nois
in
the
ears
and
the
tooth
ach
the
juyce
snuffed
up
the
nose
helps
a
stinking
breath
if
the
caus
lie
in
the
nose
as
many
times
it
doth
if
any
bruis
have
been
there
as
also
want
of
smel
coming
that
way
first
of
the
water
betony
which
riseth
up
with
square
hard
greenish
stalks
and
somtimes
brown
set
with
broad
dark
green
leavs
dented
about
the
edges
with
notches
somwhat
resembling
the
leavs
of
the
wood
betony
but
much
larger
two
for
the
most
part
set
at
a
joynt
the
flowers
are
many
set
at
the
tops
of
the
stalks
and
branches
being
round
bellied
and
open
at
the
brims
and
divided
into
two
parts
the
uppermost
being
like
a
hood
and
the
lowest
like
a
lip
hanging
down
of
a
dark
red
colour
which
passing
away
there
comes
in
their
places
smal
round
heads
with
smal
points
in
the
ends
wherin
lie
smal
and
brownish
seeds
the
root
is
a
thick
bush
of
strings
and
threds
growing
from
an
head
it
groweth
by
ditchsides
brooks
and
other
water
courses
generally
through
this
land
and
is
seldom
found
far
from
the
waters
sides
it
flowereth
about
july
and
the
seed
is
ripe
in
august
it
is
of
a
clensing
quality
the
leavs
bruised
and
applied
are
effectual
for
all
old
and
filthy
ulcers
and
especially
if
the
juyce
of
the
leavs
be
boyled
with
a
little
honey
and
tents
dipped
therin
and
the
sores
dressed
therwith
as
also
for
bruises
or
hurts
whether
inward
or
outward
the
distilled
water
of
the
leaves
is
used
for
the
same
purposes
as
also
to
bath
the
face
or
hands
spotted
or
blemished
or
discolored
by
sunburning
i
confess
i
do
not
much
fancy
distilled
waters
i
mean
such
waters
as
are
distilled
cold
some
vertue
of
the
herb
they
may
happliy
have
it
were
a
strange
thing
else
but
this
i
am
confident
of
that
being
distilled
in
a
pewter
stil
as
the
vulgar
and
apish
fashion
is
both
chymical
oyl
and
salt
is
left
behind
unless
you
burn
them
and
then
all
is
spoiled
water
and
al
which
was
good
for
as
little
as
can
be
by
such
a
distillation
you
have
the
best
way
of
distillation
in
my
translation
of
the
london
dispensatory
the
colledg
of
physitians
having
as
much
skil
in
distillations
as
an
ass
hath
reading
hebrew
water
betony
is
an
herb
of
jupiter
in
cancer
and
is
apropriated
more
to
wounds
and
hurts
in
the
breast
than
wood
betony
which
follows
the
common
or
wood
betony
hath
many
leavs
rising
from
the
root
which
are
somwhat
broad
and
round
at
the
ends
roundly
dented
about
the
edges
standing
upon
long
footstalks
from
among
which
rise
up
smal
square
slender
but
yet
upright
hairy
stalks
with
some
leaves
thereon
two
apiece
at
the
joynts
smaller
than
the
lower
whereon
are
set
several
spiked
heads
of
flowers
like
lavender
but
thicker
and
shorter
for
the
most
part
and
of
a
reddish
or
purple
colour
spotted
with
white
spots
both
in
the
upper
and
lower
part
the
seeds
being
contained
within
the
husks
that
hold
the
flowers
are
blackish
somwhat
long
and
uneven
the
roots
are
many
white
threddy
strings
the
stalk
perisheth
but
the
root
with
some
leavs
theron
abides
al
the
winter
the
whole
plant
is
somwhat
smal
it
groweth
frequently
in
woods
and
delighteth
in
shady
places
and
it
flowreth
in
july
after
which
the
seed
is
quickly
ripe
yet
in
its
prime
in
may
antonius
musa
physitian
to
the
emperor
augustus
caesar
wrote
a
peculiar
book
of
the
vertues
of
this
herb
and
amongst
other
vertues
saith
of
it
that
it
preserveth
the
lives
and
bodies
of
men
free
from
the
danger
of
epidemical
diseases
and
from
witchcrafts
also
it
is
found
by
daily
experience
to
be
good
for
many
diseases
it
helpeth
those
that
loath
or
cannot
digest
their
meat
those
that
have
weak
stomachs
or
sower
belchings
or
continual
rising
in
their
stomach
using
it
familiarly
either
green
or
dry
either
the
herb
the
root
or
the
flowers
in
broth
drunk
or
meat
or
made
into
conserve
syrup
water
electuary
or
pouder
as
every
one
may
best
frame
themselvs
unto
or
as
the
time
or
season
requireth
taken
any
of
the
aforesaid
waies
it
helpeth
the
jaundice
falling
sickness
the
palsie
convulsions
or
shrinking
of
the
sinews
the
gout
and
those
that
are
inclined
to
dropsies
those
that
have
continual
pains
in
their
head
although
it
turn
to
phrensie
the
pouder
mixed
with
pure
honey
is
no
less
available
for
al
sorts
of
coughs
or
colds
wheesing
or
shortness
of
breath
distillations
of
thin
rhewm
upon
the
lungues
which
causeth
consumptions
the
decoction
made
with
mead
and
a
little
penyroyal
is
good
for
those
that
are
troubled
with
putrid
agues
whether
quotidian
tertian
or
quartan
and
to
draw
down
and
evacuate
the
blood
and
humors
that
by
falling
into
the
eyes
do
hinder
the
sight
the
decoction
therof
made
in
wine
and
taken
killeth
the
worms
in
the
belly
openeth
obstructions
both
of
the
spleen
and
liver
cureth
stitches
and
pains
in
the
back
or
sides
the
torments
and
griping
pains
of
the
bowels
and
the
wind
chollick
and
mixed
with
honey
purgeth
the
belly
helpeth
to
bring
down
womens
courses
and
is
of
especial
use
for
those
that
are
troubled
with
the
falling
down
of
the
mother
and
pains
therof
and
causeth
an
easie
and
speedy
delivery
of
women
in
childbirth
it
helpeth
also
to
break
and
expel
the
stone
either
in
the
bladder
or
kidneys
the
decoction
with
wine
gargled
in
the
mouth
easeth
the
toothach
it
is
commended
against
the
sting
or
biting
or
venemous
serpents
or
mad
dogs
being
used
inwardly
and
applied
outwardly
to
the
place
a
dram
of
the
pouder
in
betony
taken
with
a
little
honey
in
some
vinegar
doth
wonderfully
refresh
those
that
are
overwearied
by
travail
it
staieth
bleedings
at
the
mouth
or
nose
and
helpeth
those
that
piss
or
spit
blood
and
those
that
are
bursten
or
have
a
rupture
and
is
good
for
such
as
are
bruised
by
any
fall
or
otherwise
the
green
herb
bruised
or
the
juyce
applied
to
any
inward
hurt
or
outward
green
wound
in
the
head
or
body
wil
quickly
heal
and
close
it
up
as
also
any
veins
or
sinews
that
are
cut
and
will
draw
forth
any
broken
bone
or
splinter
thorn
or
other
thing
gotten
into
the
flesh
it
is
no
less
profitable
for
old
sores
or
filthy
ulcers
yea
though
they
be
fistulaus
and
hollow
but
some
do
advise
to
put
in
a
little
salt
to
this
purpose
being
applied
with
a
little
hogs
lard
it
helpeth
a
plague
sore
and
other
boyls
and
pushes
the
fumes
of
the
decoction
while
it
is
warm
received
by
a
funnel
into
the
ears
easeth
the
pains
of
them
destroyeth
the
worms
and
cureth
the
running
sores
in
them
the
juyce
dropped
into
them
doth
the
same
the
root
of
betony
is
displeasing
both
to
the
tast
and
stomach
whereas
the
leavs
and
flowers
by
their
sweet
and
spicy
tast
are
comfortable
both
in
meat
and
medicine
there
are
some
of
the
many
vertues
antony
musa
an
expert
physitian
for
it
was
not
the
practice
of
octavius
caesar
to
keep
fools
about
him
apropriates
to
bethony
it
is
a
very
precious
herb
that's
certain
and
most
fitting
to
be
kept
in
a
mans
hous
both
in
syrup
conserve
oyl
oyntment
and
plaister
the
flowers
are
usually
conserved
the
herb
is
apropriated
to
the
planet
jupiter
and
the
sign
aries
in
treating
of
this
tree
you
must
understand
that
i
mean
the
great
mast
beech
which
is
by
way
of
distinction
from
that
other
smal
rough
sort
called
in
sussex
the
small
beech
but
in
essex
hornbeam
i
suppose
it
needless
to
describe
it
being
already
so
wel
known
to
my
countrymen
it
groweth
in
woods
amongst
oaks
and
other
trees
and
in
parks
forrests
and
chases
to
feed
deer
and
in
other
places
to
fatten
swine
it
bloometh
in
the
end
of
april
or
begining
of
may
for
the
most
part
and
the
fruit
is
ripe
in
september
the
leavs
of
the
beech
tree
are
cooling
and
binding
and
therfore
good
to
be
applied
to
hot
swellings
to
discuss
them
the
nuts
do
much
nourish
such
beasts
as
feed
thereon
the
water
that
is
found
in
the
hollow
places
of
decaying
beeches
will
cure
both
man
and
beast
of
any
scurf
scab
or
running
tetters
if
they
be
washed
therwith
you
may
boyl
the
leavs
into
a
pultis
or
make
an
ointment
of
them
when
time
of
year
serves
of
these
i
shal
only
speak
of
two
sorts
which
are
commonly
known
in
england
viz
the
black
and
the
red
bilberries
and
first
of
the
black
this
smal
bush
creepeth
along
upon
the
ground
scarce
rising
half
a
yard
high
with
divers
smal
dark
green
leaves
set
on
the
green
branches
not
alwaies
one
against
another
and
a
little
dented
about
the
edges
at
the
foot
of
the
leaves
com
forth
smal
hollow
pale
blush
coloured
flowers
the
brims
ending
in
five
points
with
a
reddish
threed
in
the
middle
which
pass
into
smal
round
berries
of
the
bigness
and
colour
of
juniper
berries
but
of
a
purple
sweetish
sharp
tast
the
juyce
of
them
giveth
a
purplish
colour
to
their
hands
and
lips
that
eat
and
handle
them
especially
if
they
break
them
the
root
groweth
asloop
under
ground
shooting
forth
in
sundry
places
as
it
creepeth
this
loseth
its
leaves
in
winter
the
red
bilberry
or
whortle
bush
riseth
up
like
the
former
having
sundry
harder
leaves
like
the
box
tree
leaves
green
and
round
pointed
standing
on
the
several
branches
at
the
tops
whereof
only
and
not
from
the
sides
as
in
the
former
com
forth
divers
round
flowers
of
a
pale
red
color
after
which
succeed
round
reddish
sappy
berries
when
they
are
ripe
of
a
sharp
tast
the
root
runneth
in
the
ground
as
the
former
but
the
leaves
of
this
abide
al
winter
the
first
groweth
in
forrests
on
the
heaths
and
such
like
barren
plaaces
the
red
grows
in
the
north
parts
of
this
land
as
lancashire
yorkshire
they
flower
in
march
and
april
and
the
fruit
of
the
black
is
ripe
in
june
and
july
the
black
bilberries
are
good
in
hot
agues
and
to
cool
the
heat
of
the
liver
and
stomach
they
do
somwhat
bind
the
belly
and
stay
vomitings
and
loathings
the
juyce
of
the
berries
made
into
a
syrup
or
the
pulp
made
into
a
conserve
with
sugar
is
good
for
the
purposes
aforesaid
as
also
for
an
old
cough
or
an
ulcer
in
the
lungs
or
other
diseases
therein
the
red
whorts
are
more
binding
and
stop
womens
courses
spitting
of
blood
or
any
other
flux
of
blood
or
humors
being
used
aswel
outwardly
as
inwardly
this
smal
herb
from
a
root
somewhat
sweet
shooting
downwards
many
long
strings
riseth
up
a
round
green
stalk
bare
or
naked
next
the
ground
for
an
inch
two
or
three
to
the
middle
therof
as
it
is
in
age
or
growth
as
also
from
the
middle
upward
to
the
flowers
having
only
two
broad
plantain
like
leaves
but
whiter
set
at
the
middle
of
the
stalk
one
against
another
and
compasseth
it
round
at
the
bottom
of
them
it
is
a
usual
inhabitant
in
woods
copses
and
in
many
other
places
in
this
land
there
is
another
sort
growes
in
wet
grounds
and
marshes
which
is
somwhat
differing
from
the
former
it
is
a
smaler
plant
and
greener
having
somtimes
three
leaves
the
spike
of
flowers
is
less
than
the
former
and
the
roots
of
this
do
run
or
creep
in
the
ground
they
are
much
and
often
used
by
many
to
good
purpose
for
wounds
both
green
and
old
and
to
consolidate
or
knit
ruptures
this
groweth
a
goodly
tall
straight
tree
fraught
with
many
boughes
and
slender
branches
bending
downward
the
old
ones
being
covered
with
a
discoloured
chapped
bark
and
the
yonger
being
browner
by
much
the
leaves
at
their
first
breaking
out
are
crumpled
and
afterward
like
the
beech
leaves
but
smaler
and
greener
and
dented
about
the
edges
it
beareth
smal
short
catkins
somwhat
like
those
of
the
hazel
nut
tree
which
abide
on
the
branches
a
long
time
until
growing
ripe
they
fall
on
the
ground
and
their
seed
with
them
it
usually
groweth
in
woods
the
juyce
of
the
leaves
while
they
are
yong
or
the
distilled
water
of
them
or
the
water
that
coms
out
of
the
tree
being
bored
with
an
augur
and
distilled
afterwards
any
of
these
being
drunk
for
some
time
together
is
available
to
break
the
stone
in
the
kidnies
or
bladder
and
is
good
also
to
wash
sore
mouths
this
smal
herb
groweth
not
above
a
span
high
with
many
branches
spread
on
the
ground
set
with
many
wings
of
smal
leaves
the
flowers
grow
upon
the
branches
many
smal
ones
of
a
pale
yellow
colour
being
set
at
a
head
together
which
afterwards
turn
into
so
many
smal
joynted
cods
with
seeds
in
them
the
cods
well
resembling
the
claws
of
smal
birds
whence
it
took
its
name
there
is
another
sort
of
birds
foot
in
all
things
like
the
former
but
a
little
larger
the
flowers
of
a
pale
whitish
red
colour
and
the
cods
distinct
by
joynts
like
the
other
but
a
little
more
crooked
and
the
roots
do
carry
many
small
white
knots
or
kernels
amongst
the
strings
these
grow
on
heaths
and
many
open
untilled
places
of
this
land
they
flower
and
feed
in
the
end
of
summer
they
are
of
a
drying
binding
quality
and
therby
very
good
to
be
used
in
wound
drinks
as
also
to
apply
outwardly
for
the
same
purpose
but
the
latter
birds
foot
is
found
by
experience
to
break
the
stones
in
the
back
or
kidnies
and
drive
them
forth
if
the
decoction
therof
be
taken
and
it
wonderfully
helpeth
the
rupture
being
taken
inwardly
and
outwardly
applied
to
the
place
all
salts
have
best
operation
upon
the
ston
as
ointments
plaisters
have
upon
wounds
and
therfore
if
you
may
make
a
salt
of
this
for
the
stone
the
way
how
to
do
so
many
be
found
in
my
translation
of
the
london
dispensatory
and
it
may
be
i
may
give
you
again
in
plainer
terms
at
the
latter
end
of
this
book
common
bishops
weed
riseth
up
with
a
round
straight
stalk
somtimes
as
high
as
a
man
but
usually
three
or
four
foot
high
beset
with
divers
smal
long
and
somwhat
broad
leavs
cut
in
som
places
and
dented
about
the
edges
growing
one
against
another
of
a
dark
green
colour
having
sundry
branches
on
them
and
at
the
top
smal
umbels
of
white
flowers
which
turn
into
smal
round
brown
seed
little
bigger
than
parsly
seed
of
a
quick
hot
scent
and
tast
the
root
is
white
and
stringie
perishing
yearly
after
it
hath
seeded
and
usually
riseth
again
of
its
own
sowing
it
groweth
wild
in
many
places
in
england
and
wales
as
between
greenheath
and
gravsend
it
digesteth
humors
provoketh
urin
and
womens
courses
dissolveth
wind
and
being
taken
in
wine
easeth
pains
and
griping
in
the
bowels
and
is
good
against
the
biting
of
serpents
it
is
used
to
good
effect
in
those
medicins
which
are
given
to
hinder
the
poysonful
operation
of
cantharides
upon
the
passages
of
the
urin
being
mixed
with
honey
and
applied
to
black
and
blue
marks
coming
of
blows
or
bruises
it
takes
them
away
and
being
drunk
or
outwardly
applied
it
abates
an
high
colour
and
makes
it
pale
and
the
fumes
therof
taken
with
rozin
or
raisons
clenseth
the
mother
it
is
hot
and
dry
in
the
third
degree
of
a
bitter
tast
and
somthing
sharp
withal
it
provokes
lust
to
purpose
i
suppose
venus
owns
it
this
hath
a
thick
short
knobbed
root
blackish
without
and
somwhat
reddish
within
a
little
crooked
or
turned
together
of
an
harsh
astringent
tast
with
divers
black
threds
hanging
there
from
whence
spring
up
every
year
divers
leaves
standing
upon
long
footstalks
being
somwhat
broad
and
long
like
a
dock
leaf
and
a
little
pointed
at
the
ends
but
that
it
is
of
a
blewish
green
colour
on
the
upper
side
and
of
an
ash
colour
gray
and
a
little
purplish
underneath
with
divers
veins
therin
from
among
which
rise
up
divers
smal
and
slender
stalks
two
foot
high
and
almost
naked
and
without
leavs
or
with
very
few
and
narrow
bearing
a
spiky
bush
of
pale
flesh
colour'd
flowers
which
being
past
there
abideth
smal
seed
somwhat
like
unto
sorrel
seed
but
greater
there
are
other
sorts
of
bistort
growing
in
this
land
but
smaller
both
in
height
root
and
stalks
and
especially
in
the
leavs
the
root
blackish
without
and
somwhat
whitish
within
of
an
austere
binding
tast
as
the
former
they
grow
in
shadowy
moist
woods
and
at
the
foot
of
hils
but
are
chiefly
nourished
up
in
gardens
the
narrow
leaved
bistort
groweth
in
the
north
in
lancashire
yorkshire
and
cumberland
they
flower
about
the
end
of
may
and
the
seed
is
ripe
about
the
beginning
of
july
both
the
leavs
and
roots
have
have
a
powerful
faculty
to
resist
al
poyson
the
root
in
pouder
taken
in
drink
expelleth
the
venem
of
the
plague
the
smal
pox
meazles
purples
or
any
other
infectious
disease
driving
it
out
by
sweating
the
root
in
pouder
or
the
decoction
therof
in
wine
being
drunk
stayeth
al
manner
of
inward
bleedings
or
spittings
of
blood
and
any
fluxes
in
the
body
of
either
man
or
woman
or
vomitings
it
is
also
very
available
against
ruptures
or
burstings
or
all
bruises
or
fals
dissolving
the
congealed
blood
and
easeth
the
pains
that
happen
therupon
it
also
helpeth
the
jaundice
the
water
distilled
from
both
leavs
and
roots
is
a
singular
remedy
to
wash
any
place
bitten
or
stung
by
any
venemous
creature
as
also
for
any
of
the
purposes
before
spoken
of
and
is
very
good
to
wash
any
running
sores
or
ulcers
the
decoction
of
the
root
in
wine
being
drunk
hindreth
abortion
or
miscarriage
in
child
bearing
the
leavs
also
kil
the
worms
in
children
and
is
a
great
help
for
them
that
cannot
keep
their
water
if
the
juyce
of
plantane
be
added
therto
and
outwardly
applied
much
helpeth
the
gonorrhea
or
running
of
the
reins
a
dram
of
the
pouder
of
the
root
taken
in
the
water
thereof
wherein
som
red
hot
iron
or
steel
hath
been
quenched
is
also
an
admirable
help
thereto
so
as
the
body
be
first
prepared
and
purged
from
the
offensive
humors
the
leaves
seed
or
roots
are
al
very
good
in
decoctions
drinks
or
lotians
for
inward
or
outward
wounds
or
other
sores
and
the
pouder
strewed
upon
any
cut
or
wound
in
a
vein
stayeth
the
immoderat
bleeding
thereof
the
decoction
of
the
roots
in
water
whereunto
som
pomgranate
pils
and
flowers
are
added
injected
into
the
matrix
stayeth
the
access
of
humors
to
the
ulcers
thereof
and
bringeth
it
to
its
right
place
being
fallen
down
and
stayeth
the
immoderat
flux
of
the
courses
the
root
hereof
with
pellitory
of
spain
and
burnt
allum
of
each
a
like
quantity
beaten
smal
and
made
into
past
with
some
honey
and
a
little
piece
thereof
put
into
an
hollow
tooth
or
held
between
the
teeth
if
there
be
no
hollowness
in
them
stayeth
the
defluxion
of
rhewm
upon
them
which
causeth
pains
and
helps
to
clense
the
head
and
avoid
much
offensive
water
the
distilled
water
is
very
effectual
to
wash
sores
or
cankers
in
the
nose
or
any
other
part
if
the
pouder
of
the
root
be
applied
therunto
afterwards
it
is
good
also
to
fasten
the
gums
and
to
take
away
the
heat
and
inflamations
that
happen
in
the
jaws
almonds
of
the
throat
or
mouth
if
the
decoction
of
the
leavs
roots
or
seeds
be
used
or
the
juyce
of
them
but
the
roots
are
most
effectual
to
all
the
purposes
aforesaid
this
smal
plant
never
beareth
more
than
one
leaf
but
only
when
it
rises
up
with
its
stalk
which
thereon
beareth
another
and
seldom
more
which
are
of
a
bluish
green
colour
broad
at
the
bottom
and
pointed
with
many
ribs
or
veins
like
plantane
at
the
top
of
the
stalk
grow
many
smal
white
flowers
star
fashion
smelling
somthing
sweet
after
which
come
smal
reddish
berries
when
they
are
ripe
the
root
is
smal
of
the
bigness
of
a
rush
lying
and
creeping
under
the
upper
crust
of
the
earth
shooting
forth
in
diverse
places
it
groweth
in
moist
shadowy
grassie
places
of
woods
in
many
places
of
this
realm
it
flowreth
about
may
and
the
berries
be
ripe
in
june
and
then
quickly
perisheth
until
the
next
year
it
springth
from
the
same
again
half
a
dram
or
a
dram
at
most
of
the
roots
hereof
in
pouder
taken
in
wine
and
vinegar
of
each
a
like
quantity
and
the
party
presently
laid
to
sweat
is
held
to
be
a
sovereign
remedy
for
those
that
are
infected
with
the
plague
and
have
a
sore
upon
them
by
expelling
the
poyson
and
defending
the
heart
and
spirits
from
danger
it
is
also
accounted
a
singular
good
wound
herb
and
therfore
used
with
other
herbs
in
making
such
balms
as
are
necessary
or
the
curing
of
wounds
either
green
or
old
and
especially
if
the
nervs
or
sinews
be
hurt
this
is
so
wel
known
that
it
needeth
no
description
the
vertues
therof
are
as
followeth
the
buds
leavs
and
branches
while
they
are
green
are
of
a
good
use
in
the
ulcers
and
putrid
sores
of
the
mouth
and
throat
and
for
the
quinsie
and
likewise
to
heal
other
fresh
wounds
and
sores
but
the
flowers
fruit
unripe
are
very
binding
and
so
profitable
for
the
bloudy
flux
lasks
and
are
a
fit
remedy
for
spitting
of
bloud
either
the
decoction
or
pouder
of
the
root
being
taken
is
good
to
break
or
drive
forth
gravel
and
the
stone
in
the
reins
and
kidnies
the
leavs
and
brambles
aswel
green
as
dry
are
excellent
good
lotions
for
sores
in
the
mouth
or
secret
parts
the
decoction
of
them
of
the
dried
branches
do
much
bind
the
belly
and
are
good
for
the
too
much
flowing
of
womens
courses
the
berries
or
the
flowers
are
a
powerful
remedy
against
the
poyson
of
the
most
venemous
serpents
as
wel
drunk
as
outwardly
applied
helpeth
the
sores
of
the
fundament
and
the
piles
the
juyce
of
the
berries
mixed
with
juyce
of
mulberries
do
bind
more
effectually
and
help
fretting
and
eating
sores
and
ulcers
whersoever
the
distilled
water
of
the
branches
leaves
and
flowers
or
of
the
fruit
is
very
pleasant
in
tast
and
very
effectual
in
feavers
and
hot
distempers
of
the
body
head
eyes
and
other
parts
and
for
al
the
purposes
aforesaid
the
leaves
boyled
in
ly
and
the
head
washed
therewith
healeth
the
itch
and
the
running
sores
therof
and
maketh
the
hair
black
the
pouder
of
the
leaves
strewed
on
cankrous
and
running
ulcers
doth
wonderfully
help
to
heal
them
some
use
to
condensate
the
juyce
of
the
leaves
and
some
the
juyce
of
the
berries
to
keep
for
their
use
all
the
year
for
the
purposes
aforesaid
it
is
a
plant
of
venus
in
aries
you
shall
have
som
directions
at
the
latter
end
of
the
book
for
the
gathering
of
al
herbs
and
plants
if
any
ask
the
reason
why
venus
is
so
prickly
tel
them
'tis
because
she
is
in
the
house
of
mars
of
these
there
are
two
sorts
commonly
known
viz
white
and
red
the
white
hath
leavs
somwhat
like
unto
beets
but
smaller
rounder
and
of
a
whitish
green
colour
every
one
standing
upon
a
smal
long
footstalk
the
stalk
riseth
up
two
or
three
foot
high
with
such
like
leavs
theron
the
flowers
grow
at
the
top
in
long
round
tufts
or
clusters
wherein
are
contained
smal
and
round
seed
the
root
is
very
full
of
threeds
or
strings
the
red
blite
is
in
all
things
like
the
white
but
that
his
leavs
and
tufted
heads
are
exceeding
red
at
first
and
after
turn
more
purplish
there
are
other
kinds
of
blites
which
grow
wild
differing
from
the
two
former
sorts
but
little
only
the
wild
are
smaler
in
every
part
they
grow
in
gardens
and
wild
in
many
places
of
this
land
they
seed
in
august
and
september
they
are
all
of
them
cooling
drying
and
binding
serving
to
restrain
the
fluxes
of
bloud
in
either
man
or
woman
especially
the
red
which
also
stayeth
the
overflowing
of
women's
reds
as
the
white
blite
stayeth
the
whites
in
women
it
is
an
excellent
secret
you
cannot
wel
fail
in
the
use
they
are
al
under
the
dominion
of
venus
there
is
one
other
sort
of
wild
blites
like
the
other
wild
kinds
but
having
long
and
spike
heads
of
greenish
seed
seeming
by
the
thick
setting
together
to
be
al
seed
this
sort
the
fishes
are
delighted
with
and
it
is
a
good
and
usual
bait
for
the
fishes
will
bite
fast
enough
at
them
if
you
have
but
wit
enough
to
catch
them
when
they
bite
these
are
so
wel
known
to
be
inhabitants
in
every
garden
that
i
hold
it
needless
to
describe
them
they
flower
in
june
and
july
and
the
seed
is
ripe
shortly
after
they
are
very
cordial
the
leaves
or
roots
are
to
very
good
purpose
used
in
putrid
and
pestilential
feavers
to
defend
the
heart
and
help
to
resist
and
expel
the
poyson
or
the
venom
of
other
creatures
the
seed
is
of
the
like
effect
and
the
seed
and
leavs
are
good
to
encrease
milk
in
womens
breasts
the
leavs
flowers
and
seed
all
or
any
of
them
are
good
to
expel
pensiveness
and
melancholly
it
helpeth
to
clarifie
the
bloud
and
mitigate
heat
in
feavers
the
juyce
made
into
a
syrup
prevaileth
much
to
all
the
purposes
aforesaid
and
is
put
with
other
cooling
opening
clensing
herbs
to
open
obstructions
and
help
the
yellow
jaundice
and
mixed
with
fumitory
to
cool
clens
and
temper
the
blood
therby
it
helpeth
the
itch
ringworms
and
tetters
or
other
spreading
scabs
or
sores
the
flowers
candied
or
made
into
a
conserve
are
helping
in
the
former
causes
but
are
chiefly
used
as
a
cordial
and
is
good
for
those
that
are
weak
with
long
sickness
and
to
comsumptions
or
troubled
with
often
swoonings
or
passions
of
the
heart
the
distilled
water
is
no
less
effectual
to
all
the
purposes
aforesaid
and
helpeth
the
redness
and
inflamations
of
the
eyes
being
washed
therewith
the
dried
herb
is
never
used
but
the
green
yet
the
ashes
therof
boyled
in
mead
or
honyed
water
is
available
against
inflamations
and
ulcers
in
the
mouth
or
throat
to
wash
and
gargle
it
therewith
the
roots
of
bugloss
are
effectual
being
made
into
a
licking
electuarie
for
the
cough
and
to
condensate
thin
flegm
and
rhewmatick
distillations
upon
the
lungs
they
are
both
herbs
of
jupiter
and
under
leo
both
great
cordials
great
strengthners
of
nature
these
are
so
wel
known
generally
unto
my
country
men
to
grow
among
their
corn
that
i
suppose
it
needless
to
write
any
description
therof
there
are
other
kinds
which
i
purposely
omit
both
in
this
and
others
my
intent
being
only
to
insist
most
principally
upon
the
vulgarly
known
and
commonly
growing
flowers
and
herbs
they
flower
and
seed
in
the
summer
months
the
pouder
or
dried
leavs
of
the
bluebottle
or
cornflower
is
given
with
good
success
to
those
that
are
bruised
by
a
fal
or
have
broken
a
vein
inwardly
and
void
much
blood
at
the
mouth
being
taken
in
the
water
of
plantane
horstail
or
the
greater
comfry
it
is
a
remedy
against
the
poyson
of
the
scorpion
and
resisteth
al
other
venoms
and
poysons
the
seed
or
leavs
taken
in
wine
is
very
good
against
the
plague
and
al
infectious
diseases
and
is
very
good
in
pestilential
feavers
the
juyce
put
into
fresh
or
green
wounds
doth
quicky
soder
up
the
lips
of
them
together
and
is
very
effectual
to
heal
al
ulcers
and
sores
in
the
mouth
the
juyce
dropped
into
the
eyes
taketh
away
the
heat
and
inflamation
in
them
the
distilled
water
of
the
herb
hath
the
same
properties
and
may
be
used
for
all
the
effects
aforesaid
the
common
white
briony
groweth
ramping
upon
the
hedges
sending
forth
many
long
rough
very
tender
branches
at
the
beginning
with
many
very
rough
broad
leavs
theron
cut
for
the
most
part
into
five
partitions
in
form
very
like
a
vine
leaf
but
smaller
rougher
and
of
a
whitish
or
hoary
green
colour
spreading
very
far
spreading
and
twining
with
his
smal
claspers
that
come
forth
at
the
joynts
with
the
leavs
very
far
on
whatsoever
standeth
next
it
at
the
several
joynts
also
especially
towards
the
top
of
the
branches
cometh
forth
a
long
stalk
bearing
many
whitish
flowers
together
in
a
long
tuft
consisting
of
five
smal
leaves
apiece
laid
open
like
a
star
after
which
come
the
berries
separated
one
from
another
more
than
a
cluster
of
grapes
green
at
the
first
and
very
red
when
they
are
through
ripe
of
no
good
sent
but
of
a
most
loathsom
tast
provoking
vomit
the
root
groweth
to
be
exceeding
great
with
many
long
twines
or
branches
growing
from
it
of
a
pale
whitish
colour
on
the
outside
and
more
white
within
and
of
a
sharp
bitter
loathsom
tast
it
groweth
on
banks
or
under
hedges
through
this
land
the
roots
lie
very
deep
it
flowereth
in
july
and
august
some
earlier
and
some
later
than
others
the
roots
of
the
briony
purge
the
belly
with
great
violence
troubling
the
stomach
and
hurting
the
liver
and
therfore
not
rashly
to
be
taken
but
being
corrected
is
very
profitable
for
the
diseases
of
the
head
as
falling
sickness
giddiness
and
swimmings
by
drawing
away
much
flegm
and
rhewmatick
humors
that
oppress
the
head
as
also
the
joynts
and
sinews
and
is
therfore
good
for
palseys
convulsions
cramps
and
stitches
in
the
sides
and
the
dropsie
and
in
provoking
urin
it
clenseth
the
reins
and
kidnies
from
gravel
and
the
stone
and
consumeth
the
hardness
and
swellings
therof
the
decoction
of
the
root
in
wine
drunk
once
a
week
at
going
to
bed
clenseth
the
mother
and
helpeth
the
rising
therof
expelleth
the
dead
child
and
afterbirth
but
is
not
to
be
used
by
women
with
child
for
fear
of
abortion
a
dram
of
the
root
in
pouder
taken
in
white
wine
bringeth
down
their
courses
an
electuary
made
of
the
roots
and
honey
doth
mightily
clens
the
chest
of
rotten
flegm
and
wonderfully
help
an
old
strong
cough
those
that
are
troubled
with
shortness
of
breath
and
is
very
good
for
them
that
are
brused
inwardly
to
help
to
expel
the
clotted
or
congealed
blood
the
leavs
fruit
and
root
do
clens
old
and
filthy
sores
are
good
against
al
fretting
and
running
cankers
gangrenes
and
tetters
and
therfore
the
berries
are
by
some
country
people
called
tetter
berries
the
root
clenseth
the
skin
wonderfully
from
al
black
and
blew
spots
freckles
morphew
leprosie
foul
scars
or
other
deformity
whatsoever
as
also
al
running
scabs
and
manginess
are
healed
by
the
pouder
of
the
dried
root
or
the
juyce
therof
but
especially
by
the
fine
white
hardned
juyce
the
distilled
water
of
the
roots
worketh
the
same
effects
but
more
weakly
the
root
bruised
and
applied
of
it
self
to
any
place
where
the
bones
are
broken
helpeth
to
draw
them
forth
as
also
splinters
and
thorns
in
the
flesh
and
being
applied
with
a
little
wine
mixed
therwith
it
breaketh
boyls
and
helpeth
whitlows
on
the
joynts
for
al
these
latter
beginning
at
sores
cankers
apply
it
outwardly
and
take
my
advice
along
with
you
you
shal
find
in
my
translation
of
the
london
dispensatory
among
the
preparations
at
latter
end
a
medicin
called
focculae
brioniae
take
that
and
use
it
you
have
the
way
there
how
to
make
it
and
mix
that
with
a
little
hogs
greas
or
other
convenient
oyntment
and
use
it
at
your
need
as
for
the
former
diseases
where
it
must
be
taken
inwardly
it
purgeth
very
violently
and
needs
an
abler
hand
to
correct
it
than
most
country
people
have
therfore
it
is
a
better
way
for
them
in
my
opinion
to
let
the
simple
alone
and
take
the
compound
water
of
it
mentioned
in
my
dispensatory
and
that
is
far
more
safe
being
wisely
corrected
this
sendeth
forth
from
a
creeping
root
that
shooteth
forth
strings
at
every
joynt
as
it
runneth
divers
and
sundry
green
stalks
round
and
sappy
with
some
branchs
on
them
somwhat
broad
round
deep
green
and
thick
leavs
set
by
couples
theron
from
the
bosom
wherof
shoot
forth
long
footstalks
with
sundry
smal
blue
flowers
on
them
that
consist
of
five
smal
round
pointed
leavs
apiece
there
is
another
sort
nothing
differing
from
the
former
but
that
it
is
greater
and
the
flowers
of
a
paler
blue
colour
they
grow
in
smal
standing
waters
and
usually
neer
watercresses
and
flower
in
june
and
july
giving
seed
the
next
month
after
brooklime
and
watercresses
are
generally
used
together
in
diet
drinks
with
other
things
serving
to
purge
the
blood
and
body
from
ill
humors
that
would
destroy
health
and
are
helpful
for
the
scurvy
they
do
also
provoke
urin
and
help
to
break
the
stone
and
pass
it
away
they
procure
womens
courses
and
expel
the
dead
child
being
fried
with
butter
and
vinegar
and
applied
warm
it
helpeth
all
manner
of
tumors
or
swellings
and
inflamations
such
drinks
ought
to
be
made
of
sundry
herbs
according
to
the
malady
offending
i
shal
give
a
plain
and
easie
rule
at
the
latter
end
of
the
book
the
first
shoots
that
sprout
from
the
root
of
butchers
broom
are
thick
whitish
and
short
somwhat
like
those
of
asparagus
but
greater
these
rising
up
to
be
a
foot
and
an
half
high
are
spread
into
divers
branches
green
somwhat
crested
with
the
roundness
tough
and
flexible
wheron
are
set
somwhat
broad
and
almost
round
hard
leavs
sharp
and
prickly
pointed
at
the
ends
of
a
dark
green
colour
two
for
the
most
part
set
at
a
place
very
close
or
neer
together
about
the
middle
of
the
leaf
on
the
back
or
lower
side
from
the
middle
rib
breaketh
forth
a
smal
whitish
green
flower
consisting
of
four
smal
round
pointed
leavs
standing
upon
little
or
no
footstalk
and
in
the
place
wherof
cometh
a
smal
round
berry
green
at
the
first
and
red
when
it
is
ripe
wherin
are
two
or
three
white
hard
round
seeds
contained
the
root
is
thick
white
and
great
at
the
head
and
from
thence
sendeth
forth
divers
thick
white
long
tough
strings
it
groweth
in
copses
and
upon
heaths
and
wast
grounds
and
often
times
under
or
neer
the
holly
bushes
it
shooteth
forth
his
yong
buds
in
the
spring
and
the
berries
are
ripe
in
or
about
september
the
branches
and
leavs
abiding
green
al
the
winter
the
decoction
of
the
roots
made
with
wine
openeth
obstructions
provoketh
urin
helpeth
to
expel
gravel
and
the
stone
the
strangury
and
womens
courses
as
also
the
yellow
jaundice
and
the
head
ach
and
with
some
honey
or
sugar
put
therunto
clenseth
the
breast
of
flegm
and
the
chest
of
much
clammy
humors
gathered
therin
the
decoction
of
the
roots
drunk
and
a
pultis
made
of
the
berries
and
leavs
being
applied
are
effectual
in
knitting
and
consolidating
broken
bones
and
parts
out
of
joynt
it
is
called
bruscus
in
some
places
and
in
sussex
kneeholly
and
kneeholm
the
common
way
of
using
it
is
to
boyl
the
roots
of
it
and
parsly
and
fennel
and
smallage
in
white
wine
and
drink
the
decoction
adding
the
like
quantity
of
grass
roots
to
them
the
more
of
the
roots
you
boyl
the
stronger
will
the
decoction
be
it
works
no
ill
effects
yet
i
hope
you
have
wit
enough
to
give
the
strongest
decoction
to
the
strongest
bodies
to
spend
time
in
writing
a
descripton
herof
is
altogether
needless
it
being
so
generally
used
by
all
the
good
huswifes
almost
through
this
land
to
sweep
their
houses
with
and
therfore
very
wel
known
to
all
sorts
of
people
the
broomrape
springeth
up
in
many
places
from
the
roots
of
the
broom
but
more
often
in
fields
by
hedg
sides
and
on
heaths
the
stalk
wherof
is
of
the
bigness
of
a
finger
or
thumb
above
two
foot
high
having
a
show
of
leavs
on
them
and
many
flowers
at
the
top
of
a
deadish
yellow
colour
as
also
the
stalks
and
leavs
are
they
grow
in
many
places
of
this
land
commonly
and
as
commonly
spoyl
all
the
land
they
grow
in
and
flower
in
the
summer
months
and
give
their
seed
before
winter
the
juyce
or
decoction
of
the
yong
branches
or
seed
or
the
pouder
of
the
seed
taken
in
drink
purgeth
downwards
and
draweth
flegmatick
and
watery
humors
from
the
joynts
wherby
it
helpeth
the
dropsie
gout
sciatica
and
the
pains
in
the
hips
and
joynts
it
also
provoketh
strong
vomit
and
helpeth
the
pains
of
the
sides
and
swellings
of
the
spleen
clenseth
also
the
reins
or
kidneys
and
bladder
of
the
stone
provoketh
urin
abundantly
and
hindreth
the
growing
again
of
the
stone
in
the
body
the
continual
use
of
the
pouder
of
the
leaves
and
seed
doth
cure
the
black
jaundice
the
distilled
water
of
the
flowers
is
profitable
for
al
the
same
purposes
it
also
helpeth
surfets
and
altereth
the
fits
of
agues
if
three
or
four
ounces
therof
with
as
much
of
the
water
of
the
lesser
centaury
and
a
little
sugar
put
therin
be
taken
a
little
before
the
fit
cometh
and
the
party
be
laid
down
to
sweat
in
their
bed
the
oyl
or
water
that
is
drawn
from
the
ends
of
the
green
sticks
heated
in
the
fire
helpeth
the
toothach
the
juyce
of
the
yong
branches
made
into
an
oyment
of
old
hogs
greas
and
anointed
or
the
yong
branches
bruised
and
heated
in
oyl
or
hogs
greas
and
laid
to
the
sides
pained
by
wind
as
in
stitches
or
the
spleen
easeth
them
in
once
or
twice
using
it
the
same
boyled
in
oyl
is
the
safest
and
surest
medicine
to
kil
lice
in
the
head
or
body
of
any
and
is
an
especial
remedy
for
joynt
aches
and
swoln
knees
that
come
by
the
falling
down
of
humors
the
broomrape
also
is
not
without
his
vertues
the
decoction
therof
in
wine
is
thought
to
be
as
effectual
to
avoid
the
stone
in
the
kidnies
and
bladder
and
to
provoke
urin
as
the
broom
it
self
the
juyce
therof
is
a
singular
good
help
to
cure
as
wel
green
wounds
as
old
and
filthy
sores
and
malignant
ulcers
the
insolate
oyl
wherin
there
hath
been
three
or
four
repetitions
of
infusion
of
the
top
stalks
with
flowers
strained
and
cleered
clenseth
the
skin
of
al
manner
of
spots
marks
and
freckles
that
arise
either
by
the
heat
of
the
sun
or
the
malignity
of
humors
as
for
the
broom
for
as
yet
i
know
not
what
to
say
to
broomrape
in
the
business
but
as
from
broom
mars
owns
it
and
it
is
exceeding
prejucidial
to
the
liver
i
suppose
by
reason
of
the
antipathy
between
jupiter
and
mars
therfore
if
the
liver
be
disaffected
administer
not
of
it
this
being
sown
of
seed
riseth
up
at
the
first
with
smal
long
narrow
hairy
dark
green
leavs
like
grass
without
any
division
or
gash
in
them
but
those
that
follow
are
gashed
in
on
both
sides
the
leavs
into
three
or
four
gashes
and
pointed
at
the
ends
resembling
the
knags
of
a
bucks
horn
wherof
it
took
the
name
and
being
well
grown
round
about
the
root
upon
the
ground
in
order
one
by
another
therby
rsembling
the
form
of
a
star
from
among
which
rise
up
divers
hairy
stalks
about
a
hand
breadth
high
bearing
every
one
a
smal
long
spiky
head
like
to
those
of
the
common
plantane
having
such
like
bloomings
and
seed
after
them
the
root
is
single
long
and
smal
with
divers
strings
at
it
they
grow
in
dry
sandy
grounds
as
in
tuttle
fields
by
westminster
and
divers
other
places
of
this
land
they
flower
and
seed
in
may
june
and
july
and
their
green
leavs
do
in
a
manner
abide
fresh
al
the
winter
this
boyled
in
wine
and
drunk
and
some
of
the
leavs
applied
to
the
hurt
place
is
an
excellent
remedy
for
the
biting
of
the
viper
or
adder
which
i
take
to
be
one
and
the
same
the
same
being
also
drunk
helpeth
those
that
are
troubled
with
the
stone
in
the
veins
or
kidnies
by
cooling
the
heat
of
the
parts
afflicted
strengthning
them
as
also
weak
stomachs
that
cannot
retain
but
cast
up
their
meat
it
stayeth
al
bleedings
at
mouth
and
nose
bloody
urin
or
the
bloody
flux
and
stoppeth
the
lask
of
the
belly
and
bowels
the
leavs
herof
bruised
and
laid
to
their
sides
that
have
an
ague
suddenly
easeth
the
fit
and
the
leavs
and
roots
beaten
with
some
bay
salt
and
applied
to
the
wrists
worketh
the
same
effects
the
herb
boyled
in
ale
or
wine
and
given
for
some
mornings
and
evenings
together
staieth
the
distillations
of
hot
and
sharp
rhewms
falling
into
the
eyes
from
the
head
and
helpeth
al
sorts
of
sore
eyes
venus
challengeth
the
dominion
of
this
herb
this
hath
larger
leavs
than
those
of
the
selfheal
but
els
of
the
same
fashion
or
rather
a
little
longer
in
some
green
on
the
upper
side
and
in
others
more
brownish
dented
about
the
edges
somwhat
hairy
as
the
square
stalk
is
also
which
riseth
up
to
be
half
a
yard
high
somtimes
with
the
leavs
set
by
couples
from
the
middle
almost
hereof
upwards
stand
the
flowers
together
with
many
smaler
and
browner
leaves
than
the
rest
on
this
stalk
below
set
at
distances
and
the
stalk
bare
between
them
among
which
flowers
are
also
smal
ones
of
a
bluish
and
somtimes
of
an
ash
colour
fashioned
like
the
flowers
of
the
ground
ivy
after
which
come
small
round
blackish
seed
the
root
is
composed
of
many
strings
and
spreadeth
upon
the
ground
in
divers
parts
round
about
the
white
flowered
bugle
differeth
not
in
form
or
greatness
from
the
former
saving
that
the
leavs
and
stalks
are
alwaies
green
and
never
brown
like
the
other
and
that
the
flowers
therof
are
very
white
they
grow
in
woods
wet
copses
and
fields
generally
throughout
england
but
the
white
flowered
bugle
is
not
so
plentiful
as
the
other
they
flower
from
may
until
july
and
in
the
mean
time
perfect
their
seed
the
roots
and
leavs
next
therunto
upon
the
ground
abiding
all
winter
the
decoction
of
the
leavs
and
flowers
made
in
wine
and
taken
dissolveth
the
congeled
blood
in
those
that
are
bruised
inwardly
by
a
fall
or
otherwise
and
is
very
effectual
for
any
inward
wounds
thrusts
or
stabs
in
the
body
or
bowels
and
is
an
especial
help
in
all
wound
drinks
and
for
those
that
are
liver
grown
as
they
cal
it
it
is
wonderful
in
curing
all
manner
of
ulcers
and
sores
whether
new
and
fresh
or
old
and
inveterate
yea
gangrenes
and
fistulaes
also
if
the
leavs
bruised
be
aplied
or
their
juyce
used
to
wash
and
bath
the
places
and
the
same
made
into
a
lotion
with
some
honey
and
allum
cureth
all
sores
of
the
mouth
or
gums
be
they
never
so
foul
or
of
long
continuance
and
worketh
no
less
powerfully
and
effectually
for
such
ulcers
and
sores
as
happen
in
the
secret
parts
of
men
or
women
being
also
taken
inwardly
and
outwardly
applied
it
helpeth
those
that
have
broken
any
bone
or
have
any
member
out
of
joynt
an
ointment
made
with
the
leaves
of
bugle
scabious
and
sanicle
bruised
and
boyled
in
hogs
greas
until
the
herbs
be
dry
and
then
strained
forth
into
a
pot
for
such
occasions
as
shal
require
it
is
so
singular
good
for
all
sorts
of
hurts
in
the
body
that
non
that
know
its
usefulness
will
be
without
it
this
herb
is
belonging
to
dame
venus
and
if
the
vertues
of
it
make
you
in
love
with
it
as
they
wil
if
you
be
wise
keep
a
syrup
of
it
to
take
inwardly
and
an
ointment
and
plaister
of
it
to
use
outwardly
alwaies
by
you
the
truth
is
i
have
known
this
herb
cure
some
diseases
of
saturn
of
which
i
thought
good
to
quote
one
many
times
such
as
give
themselvs
much
to
drinking
are
troubled
with
strange
fancies
strange
sights
in
the
night
time
and
some
with
voices
as
also
with
the
diseas
ephialtes
or
the
mare
i
take
the
reason
of
this
to
be
according
to
fernelius
a
melancholly
vapor
made
thin
by
excessive
drinking
strong
liquor
and
so
flys
up
and
disturbs
the
fancy
and
breeds
imaginations
like
it
self
viz
fearful
and
troublesom
these
i
have
known
cured
by
taking
only
two
spoonfuls
of
the
syrup
of
this
herb
after
supper
two
hours
when
you
go
to
bed
but
whether
this
do
it
by
sympathy
or
antipathy
is
som
question
all
that
know
any
thing
in
astrologie
know
that
there
is
a
great
antipathy
between
saturn
and
venus
in
matter
of
procreation
yea
such
an
one
that
the
barreness
of
saturn
can
be
removed
by
none
but
venus
nor
the
lust
of
venus
be
repelled
by
none
but
saturn
but
i
am
not
yet
of
opinion
this
is
done
this
way
and
my
reason
is
because
these
vapors
though
in
quality
melancholly
yet
by
their
flying
upward
seem
to
be
somthing
aeriel
therfore
i
rather
think
it
is
done
by
sympathy
saturn
being
exalted
in
libra
the
house
of
venus
selfheal
which
follows
is
of
the
same
nature
and
i
am
of
opinion
the
same
herb
only
differs
a
little
in
form
according
to
the
difference
of
place
they
grow
in
this
i
am
sure
they
work
the
same
effect
the
common
garden
burnet
is
so
well
known
that
it
needeth
no
description
there
is
another
sort
which
is
wild
the
description
wherof
take
as
followeth
the
great
wild
burnet
hath
winged
leavs
rising
from
the
roots
like
the
garden
burnet
but
not
so
many
yet
each
of
these
leavs
are
at
the
least
twice
as
large
as
the
other
and
nicked
in
the
same
manner
about
the
edges
of
a
grayish
colour
on
the
underside
the
stalks
are
greater
and
rise
higher
with
many
such
like
leavs
set
theron
and
greater
heads
at
the
tops
of
a
brownish
green
colour
and
out
of
them
come
smal
dark
purple
flowers
like
the
former
but
greater
the
root
is
black
and
long
like
the
other
but
greater
also
it
hath
almost
neither
scent
nor
tast
therin
like
the
garden
kind
the
first
grows
frequently
in
gardens
the
wild
kind
groweth
in
divers
countries
of
this
land
especially
in
huntington
northampton
shires
in
the
meadows
there
as
also
near
london
by
pancras
church
and
by
a
causey
side
in
the
middle
of
a
field
by
paddington
they
flower
about
the
end
of
june
and
beginning
of
july
and
their
seed
is
ripe
in
august
they
are
accounted
to
be
both
of
one
property
but
the
lesser
is
more
effectual
because
quicker
and
more
aromatical
it
is
a
friend
to
the
heart
liver
and
other
the
principal
parts
of
a
mans
body
two
or
three
of
the
stalks
with
leavs
put
into
a
cup
of
wine
especially
clarret
are
known
to
quicken
the
spirits
refresh
and
cheer
the
heart
and
drive
away
melancholly
it
is
a
special
help
to
defend
the
heart
from
noisom
vapors
and
from
infection
of
the
pestilence
the
juyce
therof
being
taken
in
som
drink
and
the
party
laid
to
sweat
thereupon
they
have
also
a
drying
and
an
astringent
quality
whereby
they
are
available
in
all
manner
of
fluxes
or
bloud
or
humors
to
stanch
bleedings
inward
or
outward
lasks
scourings
the
bloudy
flux
womens
too
abundant
courses
the
whites
and
the
chollerick
belchings
and
castings
of
the
stomach
and
is
a
singular
good
wound
herb
for
all
sorts
of
wounds
both
of
the
head
and
body
either
inward
or
outward
for
all
old
ulcers
or
running
cankers
and
moist
sores
to
be
used
either
by
the
juyce
or
decoction
of
the
herb
or
by
the
pouder
of
the
herb
or
root
or
the
water
of
the
distilled
herb
or
ointment
by
it
self
or
with
other
things
to
be
kept
the
seed
is
also
no
less
effectual
both
to
stop
fluxes
and
dry
up
moist
sores
being
taken
in
pouder
inwardly
in
wine
or
steeled
water
that
is
wherin
hot
gads
of
steel
have
been
quenched
or
the
pouder
of
the
seed
mixed
with
the
ointments
this
is
an
herb
the
sun
challengeth
dominion
over
and
is
a
most
precious
herb
little
inferior
to
betony
the
continual
use
of
it
preservs
the
body
in
health
and
the
spirits
in
vigor
for
if
the
sun
be
the
preserver
of
life
under
god
his
herbs
are
the
best
in
the
world
to
do
it
by
this
riseth
up
in
february
with
a
thick
stalk
about
a
foot
high
whereon
are
set
a
few
smal
leavs
or
rather
pieces
and
at
the
tops
a
long
spiked
head
of
flowers
of
a
blush
or
deep
red
colour
according
to
the
soil
wherin
it
groweth
and
before
the
stalk
with
the
flowers
have
abidden
a
month
above
ground
wil
be
withered
and
gone
blown
away
with
the
wind
and
the
leaves
will
begin
to
spring
which
being
full
grown
are
very
large
broad
being
somwhat
thin
and
almost
round
whose
thick
red
footstalks
about
a
foot
long
stand
towards
the
middle
of
the
leavs
the
lower
parts
being
divided
into
two
round
parts
close
almost
one
to
another
and
of
a
pale
green
colour
and
hoary
underneath
the
root
is
long
and
spreading
under
ground
being
in
some
places
no
bigger
than
ones
finger
in
others
much
bigger
blackish
on
the
outside
white
within
of
a
bitter
and
unpleasant
tast
they
grow
in
low
and
wet
ground
by
rivers
and
waters
side
their
flower
as
is
said
rising
and
decaying
in
february
and
march
before
the
leavs
which
appear
in
april
the
roots
hereof
are
by
long
experience
found
to
be
very
available
against
the
plague
and
pestilential
feavers
by
provoking
sweat
if
the
pouder
therof
be
taken
in
wine
it
also
resisteth
the
force
of
any
other
poyson
the
root
hereof
taken
with
zedoary
and
angelica
or
without
them
helps
the
rising
of
the
mother
the
decoction
of
the
root
in
wine
is
singular
good
for
those
that
wheeze
much
or
are
short
winded
it
provoketh
urin
also
and
womens
courses
and
killeth
the
flat
and
broad
worms
in
the
belly
the
pouder
of
the
root
doth
wonderfully
help
to
dry
up
the
moisture
of
sores
that
are
hard
to
be
cured
and
taketh
away
all
spots
and
blemishes
of
the
skin
it
were
wel
if
gentlewomen
would
keep
this
root
preserved
to
help
their
poor
neighbors
it
is
fit
the
rich
should
help
the
poor
for
the
poor
cannot
help
themselvs
it
is
so
well
known
even
to
the
little
boys
who
pul
off
the
burs
to
throw
and
stick
upon
one
another
that
i
shal
spare
to
write
any
description
of
it
they
grow
plentifully
by
ditches
and
water
sides
and
by
the
high
wales
almost
every
where
through
this
land
the
bur
leavs
are
cooling
moderatly
drying
and
discussing
withal
whereby
it
is
good
for
old
ulcers
and
sores
a
dram
of
the
roots
taken
with
pine
kernels
helpeth
them
that
spit
foul
mattery
and
bloudy
flegm
the
leavs
applied
on
the
places
troubled
with
the
shrinking
of
the
sinews
or
arteries
give
much
ease
the
juyce
of
the
leavs
or
rather
the
roots
themselvs
given
to
drink
with
old
wine
doth
wonderfully
help
the
bitings
of
any
serpents
and
the
root
beaten
with
a
little
salt
and
laid
on
the
place
suddenly
easeth
the
pain
thereof
and
helpeth
those
that
are
bit
with
a
mad
dog
the
juyce
of
the
leavs
taken
with
honey
provoketh
urin
and
remedieth
the
pain
of
the
bladder
the
seed
being
drunk
in
wine
forty
daies
together
doth
wonderfully
help
the
sciatica
the
leavs
bruised
with
the
white
of
an
egg
and
applied
to
any
place
burnt
with
fire
taketh
out
the
fire
gives
sudden
ease
and
heals
it
up
afterwards
the
decoction
of
them
fomented
on
any
fretting
sore
or
canker
stayeth
the
corroding
quality
which
must
be
afterwards
anointed
with
an
ointment
made
of
the
same
liquor
hogs
greas
nitre
and
vinegar
boyled
together
the
roots
may
be
preserved
with
sugar
and
taken
fasting
or
at
other
times
for
the
said
purposes
and
for
consumptions
the
ston
and
the
lask
the
seed
is
much
commended
to
break
the
stone
and
cause
it
to
be
expelled
by
urin
and
is
often
used
with
other
seeds
and
things
to
that
purpose
venus
challengeth
this
herb
for
her
own
and
by
its
leaf
or
seed
you
may
draw
the
womb
which
way
you
pleas
either
upward
by
applying
it
to
the
crown
of
the
heed
if
in
case
it
fal
out
or
downward
in
fits
of
the
mother
by
applying
it
to
the
soals
of
the
feet
or
if
you
would
stay
it
in
its
place
apply
it
to
the
navel
and
that
is
one
good
way
to
stay
the
child
in
it
see
more
of
it
in
my
guide
for
women
i
shal
spare
a
labor
in
writing
a
description
of
these
sith
almost
every
one
that
can
but
write
at
all
may
describe
them
from
his
own
knowledg
they
being
generally
so
well
know
that
descriptions
are
altogether
needless
these
are
generally
planted
in
gardens
their
flowering
time
is
towards
the
middle
or
end
of
july
and
the
seed
is
ripe
in
august
the
cabbages
or
coleworts
boyled
gently
in
broth
and
eaten
do
open
the
body
but
the
second
decoction
doth
bind
the
body
the
juyce
therof
drunk
in
wine
helpeth
those
that
are
bitten
by
an
adder
and
the
decoction
of
the
flowers
bringeth
down
womens
courses
being
taken
with
honey
it
recovereth
hoarsness
or
loss
of
the
voice
the
often
eating
of
them
wel
boyled
helpeth
those
that
are
entring
into
a
consumption
the
pulp
of
the
middle
ribs
of
coleworts
boyled
in
almond
milk
and
made
up
into
an
electuary
with
honey
being
taken
often
is
very
profitable
for
those
that
are
pursie
and
short
winded
being
boyled
twice
and
a
old
cock
boyled
in
the
broth
and
drunk
it
helpeth
the
pains
and
obstructions
of
the
liver
and
spleen
and
the
stone
in
the
kidnies
the
juyce
boyled
with
honey
and
dropped
into
the
corner
of
the
eye
cleareth
the
sight
by
consuming
any
film
or
cloud
begining
to
dim
it
it
also
consumeth
the
canker
growing
therin
they
are
much
commended
being
eaten
before
meat
to
keep
one
from
surfetting
as
also
from
being
drunk
with
too
much
wine
or
quickly
make
a
man
sober
again
that
is
drunk
before
for
as
they
say
there
is
such
an
antipathy
or
enmity
between
the
vine
and
the
colewort
that
the
one
will
die
where
the
other
groweth
the
decoction
of
colworts
taketh
away
the
pain
and
ach
and
allayeth
the
swellings
of
swoln
and
gouty
legs
and
knees
wherein
many
gross
and
watry
humors
are
fallen
the
place
being
bathed
therwith
warm
it
helpeth
also
old
and
filthy
sores
being
washed
therewith
and
healeth
all
smal
scabs
pushes
and
wheals
that
break
out
in
the
skin
the
ashes
of
colwort
stalks
mixed
with
old
hogs
grease
are
very
effectual
to
annoint
the
sides
of
those
that
have
had
long
pains
therin
or
any
other
place
pained
with
melancholly
and
windy
humors
this
was
surely
chrysippus
his
god
and
therfore
he
wrote
a
whol
volumn
of
them
and
their
vertues
and
that
none
of
the
least
neither
for
he
would
be
no
smal
fool
he
apropriates
them
to
every
part
of
the
body
and
to
every
disease
in
every
part
and
honest
old
cato
they
say
used
no
other
physick
i
know
not
what
mettals
their
bodies
were
made
of
this
i
am
sure
cabbages
are
extream
windy
whether
you
take
them
as
meat
or
as
medicine
yea
as
windy
meat
as
can
be
eaten
unless
you
eat
bagpipes
or
bellows
and
they
are
but
seldom
eaten
in
our
daies
and
colewort
flowers
are
somthing
more
tollerable
and
the
wholsomer
food
of
the
two
the
moon
challengeth
the
dominion
of
the
herb
this
hath
divers
somwhat
long
and
broad
large
thick
wrinkled
leavs
somwhat
crumpled
upon
the
edges
growing
each
upon
a
several
thick
footstalk
very
brittle
of
a
grayish
green
colour
from
among
which
riseth
up
a
strong
thick
stalk
two
foot
high
and
better
with
some
leavs
theron
to
the
top
where
it
brancheth
forth
much
and
on
every
branch
standeth
a
large
bush
of
pale
whitish
flowers
consisting
of
four
leavs
apiece
the
root
is
somwhat
great
and
shooteth
forth
many
branches
under
ground
keeping
the
green
leavs
al
the
winter
they
grow
in
many
places
upon
the
sea
coasts
as
wel
on
the
kentish
as
essex
shores
as
at
lidd
in
kent
colechester
in
essex
and
divers
other
places
and
in
other
countries
of
this
land
they
flower
and
seed
about
the
time
that
other
kinds
do
the
broth
or
first
decoction
of
the
sea
colewort
doth
by
the
sharp
nitrous
and
bitter
qualities
therin
open
the
belly
and
purge
the
body
it
clenseth
and
digesteth
more
powerfully
than
the
other
kind
the
seed
herof
bruised
and
drunk
killeth
worms
the
leavs
or
the
juyce
of
them
applied
to
sores
or
ulcers
clenseth
and
healeth
them
and
dissolveth
swellings
and
taketh
away
inflamations
this
is
a
smal
herb
seldom
rising
above
a
a
foot
high
with
square
hoary
and
woody
stalks
and
two
smal
hoary
leavs
set
at
a
joynt
about
the
bigness
of
marjoram
or
not
much
cigger
a
little
dented
about
the
edges
and
of
a
very
fierce
or
quick
scent
as
the
whol
herb
is
the
flowers
stand
at
several
spaces
of
the
stalks
from
the
middle
almost
upwards
which
are
smal
and
gaping
like
to
those
mints
and
of
a
pale
blush
colour
after
which
follow
smal
round
blackish
seeds
the
root
is
smal
and
woody
with
divers
smal
sprigs
spreading
within
the
ground
and
dieth
not
but
abideth
many
yeers
it
groweth
on
heaths
and
upland
dry
grounds
in
many
places
of
this
land
they
flower
in
july
and
their
seed
is
ripe
quickly
after
the
decoction
of
the
herb
being
drunk
bringeth
down
womens
courses
and
provoketh
urin
it
is
profitable
for
those
that
are
bursten
or
troubled
with
convulsions
or
cramps
with
shortness
of
breath
or
chollerick
torments
and
pains
in
their
bellies
or
stomachs
it
also
helpeth
the
yellow
jaundice
and
staieth
vomiting
being
taken
in
wine
taken
with
salt
and
honey
it
killeth
al
manner
of
worms
in
the
body
it
helpeth
such
as
have
the
leprosie
either
taken
inwardly
drinking
whey
after
it
or
the
green
herb
outwardly
applied
it
hindreth
conception
in
women
being
either
burned
or
strewed
in
the
chamber
it
driveth
away
venemous
serpents
it
takes
away
black
and
blue
marks
in
the
face
and
maketh
black
scars
become
wel
colored
if
the
green
herb
not
the
dry
be
boyled
in
wine
and
laid
to
the
place
or
the
place
washed
therwith
being
applied
to
the
hucklebone
by
continuance
of
time
it
spendeth
the
humors
which
caused
the
pain
of
the
sciatica
the
juyce
dropped
into
the
ears
killeth
the
worms
in
them
the
leavs
boyled
in
wine
and
drunk
provoketh
sweat
and
openeth
obstructions
of
the
liver
and
spleen
it
helpeth
them
that
have
a
tettian
ague
the
body
being
first
purged
by
taking
away
the
cold
fits
the
decoction
herof
with
some
sugar
put
therto
afterwards
is
very
profitable
for
those
that
be
troubled
with
the
overflowing
of
the
gal
and
that
have
an
old
cough
and
that
are
scarce
able
to
breath
by
the
shortness
of
their
wind
that
have
any
cold
distemper
in
their
bowels
and
are
troubled
with
the
hardness
of
the
spleen
for
al
which
purposes
both
the
pouder
called
diacalaminthes
and
the
compound
syrup
of
calamint
which
are
to
be
had
at
the
apothecaries
are
most
effectual
let
not
women
be
too
busy
with
it
for
it
works
very
violently
upon
the
foeminin
parts
this
is
so
wel
known
every
where
that
it
is
but
lost
time
and
labor
to
describe
it
the
vertues
wherof
are
as
followeth
a
decoction
made
of
chamomel
and
drunk
taketh
away
al
pains
and
stitches
in
the
sides
the
flowers
of
chamomel
beaten
and
made
up
into
bals
with
oyl
driveth
away
al
sorts
of
agues
if
the
party
grieved
be
anointed
with
that
oyl
taken
from
the
flowers
from
the
crown
of
the
head
to
the
soal
of
the
foot
and
afterwards
laid
to
sweat
in
his
bed
and
that
he
sweat
wel
this
is
nichessor
an
egyptian's
medicine
it
is
profitable
for
all
sorts
of
agues
that
come
either
from
flegm
or
melancholly
or
from
an
inflamation
of
the
bowels
being
applied
when
the
humors
causing
them
shal
be
concocted
and
there
is
nothing
more
profitable
to
the
sides
and
region
of
the
liver
and
spleen
than
it
the
bathing
with
a
decoction
of
chamomel
taketh
away
weariness
easeth
pains
to
what
part
of
the
body
soever
they
be
applied
it
comforteth
the
sinews
that
are
overstrained
mollifieth
al
swellings
it
moderately
comforteth
al
parts
that
have
need
of
warmth
digesteth
and
dissolveth
whatsoever
hath
need
therof
by
a
wonderful
speedy
property
it
easeth
al
the
pains
of
the
chollick
and
stone
and
al
pains
and
torments
ofthe
belly
and
gently
provoketh
urin
the
flowers
boyled
in
posset
drink
provoketh
sweat
and
helpeth
to
expel
colds
aches
and
pains
whersoever
and
is
an
excellent
help
to
bring
down
womens
courses
a
syrup
made
of
the
juyce
of
chamomel
with
the
flowers
and
white
wine
is
a
remedy
against
the
jaundice
and
dropsie
the
flowers
boyled
in
a
ly
are
good
to
wash
the
head
and
comfort
both
it
and
the
brain
the
oyl
made
of
the
flowers
of
chamomel
is
much
used
against
al
hard
swellings
pains
or
aches
shrinking
of
the
sinews
or
cramps
or
pains
in
the
joynts
or
any
other
part
of
the
body
being
used
in
clisters
it
helpeth
to
dissolve
wind
and
pains
in
the
belly
anointed
also
it
helpeth
stitches
and
pains
in
the
sides
nichessor
saith
the
egyptians
dedicated
it
to
the
sun
becaus
it
cured
agues
and
they
were
like
enough
to
do
it
for
they
were
the
arrantest
apes
in
their
religion
that
ever
i
read
of
baccinus
pena
and
lobel
commend
the
syrup
made
of
the
juyce
of
it
and
sugar
taken
inwardly
to
be
excellent
for
the
spleen
also
this
is
certain
that
it
most
wonderfully
breaks
the
stone
some
take
it
in
syrup
or
decoction
others
inject
the
juyce
of
it
into
the
bladder
with
a
syring
my
opinion
is
that
the
salt
of
it
taken
half
a
dram
in
a
morning
in
a
little
white
or
rhenish
wine
is
better
than
either
that
it
is
excellent
for
the
stone
appears
by
this
which
i
have
seen
tried
viz
that
a
stone
that
hath
been
taken
out
of
the
body
of
a
man
being
wrapped
in
chamomel
will
in
time
dissolve
and
in
a
little
time
too
the
white
wild
campion
hath
many
long
and
somwhat
broad
dark
green
leavs
lying
upon
the
ground
with
divers
ribs
therin
somwhat
like
plantane
but
somwhat
hairy
broader
and
not
so
long
the
hairy
stalks
rise
up
in
the
middle
of
them
three
of
four
foot
high
and
somtimes
more
with
divers
great
white
joynts
at
several
places
theron
and
two
such
like
leavs
therat
up
to
the
top
sending
forth
branches
at
the
several
joynts
also
al
which
bear
on
several
footstalks
white
flowers
at
the
tops
of
them
consisting
of
five
broad
pointed
leavs
every
one
cut
in
on
the
end
unto
the
middle
making
them
seem
to
be
two
apiece
smelling
somwhat
sweet
and
each
of
them
standing
in
large
green
striped
hairy
husks
large
and
round
below
next
to
the
stalk
the
seed
is
smal
and
grayish
in
the
hard
heads
that
come
up
afterwards
the
root
is
white
and
long
spreading
divers
fangs
in
the
ground
the
red
wild
campion
groweth
in
the
same
manner
as
the
white
but
his
leavs
are
not
so
plainly
ribbed
somewhat
shorter
rounder
and
more
woolly
in
handling
the
flowers
are
of
the
same
form
and
bigness
but
in
som
of
a
pale
in
others
of
a
bright
red
colour
cut
in
at
ends
more
finely
which
maketh
the
leavs
seem
more
in
number
than
the
other
the
seed
and
the
roots
are
alike
the
roots
of
both
sorts
abiding
many
years
there
are
forty
five
kinds
of
campions
more
those
of
them
which
are
of
physical
uses
having
the
like
vertues
with
these
above
described
which
i
take
to
be
the
two
chiefest
kinds
they
grow
commonly
through
this
land
by
fields
hedg
sides
and
ditches
they
flower
in
summer
som
earlier
than
others
and
some
abiding
longer
than
others
it
is
found
by
experience
that
the
decoction
of
the
herb
either
the
white
or
red
being
drunk
doth
stay
inward
bleedings
and
applied
outwardly
it
doth
the
like
and
being
drunk
helpeth
to
expel
the
urin
being
stop'd
and
gravel
or
the
stone
in
the
reins
or
kidnies
two
drams
of
the
seed
drunk
in
wine
purgeth
the
body
of
chollerick
humors
and
helpeth
those
that
are
stung
by
scorpions
or
other
venemous
beasts
and
may
be
as
effectual
for
the
plague
it
is
of
very
good
use
in
old
sores
ulcers
cankers
fistulaes
and
the
like
to
clens
and
heal
them
by
consuming
the
moist
humors
falling
into
them
and
correcting
the
putrifaction
of
humors
offending
them
the
garden
kind
are
so
wel
known
that
they
need
no
description
but
because
they
are
of
less
physical
use
than
the
wild
kind
as
indeed
almost
in
all
herbs
the
wild
are
most
effectual
in
physick
as
being
more
powerful
in
operation
then
the
garden
kinds
i
shal
therfore
briefly
describe
the
wild
carrot
it
groweth
in
a
manner
altogether
like
the
tame
but
that
the
leavs
and
stalks
are
somwhat
whiter
and
rougher
the
stalks
bear
large
tufts
of
white
flowers
with
deep
purple
spot
in
the
middle
which
are
contracted
together
when
the
seed
begins
to
ripen
that
the
middle
part
being
hollow
and
low
and
the
outer
stalks
rising
high
maketh
the
whol
umbel
to
shew
like
a
birds
nest
the
root
is
smal
long
and
hard
unfit
for
meat
being
somwhat
sharp
and
strong
the
wild
kind
groweth
in
divers
parts
of
this
land
plentifully
by
the
fields
sides
and
in
untilled
places
they
flower
and
seed
in
the
end
of
summer
the
wild
kind
breaketh
wind
and
removeth
stitches
in
the
sides
provoketh
urin
and
womens
courses
and
helpeth
to
break
and
expel
the
stone
the
seed
also
of
the
same
worketh
the
like
effect
and
is
good
for
the
dropsie
and
those
whose
bellies
are
swollen
with
wind
helpeth
the
chollick
the
stone
in
the
kidnies
and
the
rising
of
the
mother
being
taken
in
wine
or
boyled
in
wine
and
taken
and
helpeth
conception
the
leavs
being
applied
with
honey
to
running
sores
or
ulcers
doth
clense
them
i
suppose
the
seeds
of
them
perform
this
better
than
the
roots
and
though
galen
commend
garden
carrots
highly
to
break
wind
yet
experience
teacheth
that
they
breed
it
first
and
we
may
thank
nature
for
expelling
it
not
they
the
seeds
of
them
expel
wind
indeed
and
so
mend
what
the
root
marreth
it
beareth
divers
stalks
of
fine
cut
leavs
lying
upon
the
ground
somwhat
like
to
the
leavs
of
carrots
but
not
bushing
so
thick
of
a
little
quick
tast
in
them
from
among
which
riseth
up
a
square
stalk
not
so
high
as
the
carrot
at
whose
joynts
are
set
the
like
leavs
but
smaler
and
finer
and
at
the
top
smal
open
tufts
or
umbels
of
white
flowers
which
turn
into
smal
blackish
seed
smaler
than
the
anniseed
and
of
a
quicker
and
hotter
tast
the
root
is
whitish
smal
and
long
somwhat
like
unto
a
parsnep
but
with
more
wrinckled
bark
and
much
less
of
a
little
hot
and
quick
tast
and
stronger
than
the
parsnep
and
abideth
after
seed
time
it
is
usually
sown
with
us
in
gardens
they
flower
in
june
or
july
and
seed
quickly
after
caraway
seed
hath
a
moderat
sharp
quality
wherby
it
breaketh
wind
and
provoketh
urin
which
also
the
herb
doth
the
root
is
better
food
than
the
parsnep
and
is
pleasant
comfortable
to
the
stomach
helping
digestion
the
seed
is
conducing
to
all
the
cold
griefs
of
head
and
stomach
the
bowels
or
mother
as
also
the
wind
in
them
and
helpeth
to
sharpen
the
eye
sight
the
pouder
of
the
seed
put
into
a
pultis
taketh
away
black
and
blue
spots
of
blows
or
bruises
the
herb
it
self
or
with
some
of
the
seed
bruised
and
fryed
laid
hot
in
a
bag
or
double
cloth
to
the
lower
part
of
the
belly
easeth
the
pains
of
the
wind
chollick
the
roots
of
caraway
eaten
as
men
eat
parsnips
strengthen
the
stomacks
of
ancient
people
exceedingly
and
they
need
not
make
a
whol
meal
of
them
neither
and
are
fit
to
be
planted
in
every
ones
garden
caraway
comfects
once
only
dipped
in
sugar
and
half
a
spoonful
of
them
eaten
in
the
morning
fasting
and
as
many
after
each
meal
is
a
most
admirable
remedy
for
such
as
are
troubled
with
wind
this
hath
divers
tender
round
whitish
green
stalks
with
greater
joynts
than
ordinary
in
other
herbs
as
it
were
knees
very
brittle
and
easie
to
break
from
whence
grow
branches
with
large
tender
long
leavs
much
divided
into
many
parts
each
of
them
cut
in
on
the
edges
set
at
the
joynts
on
both
sides
of
the
branches
of
a
dark
bluish
green
colour
on
the
upper
side
like
columbines
and
of
a
more
pale
bluish
green
underneath
ful
of
a
yellow
sap
when
any
part
is
broken
of
a
bitter
tast
and
strong
scent
at
the
tops
of
the
branches
which
are
much
divided
grow
gold
yellow
flowers
of
four
leaves
apiece
after
which
come
smal
long
pods
with
blackish
seed
therin
the
root
is
somwhat
great
at
the
head
shooting
forth
divers
other
long
roots
and
smal
strings
reddish
on
the
outside
and
yellow
within
ful
of
a
yellow
sap
therein
it
groweth
in
many
places
by
old
walls
by
the
hedges
and
way
sides
in
untilled
places
and
being
once
planted
in
a
garden
especially
in
some
shady
place
it
wil
remain
there
they
flower
all
the
summer
long
and
the
seed
ripeneth
in
the
mean
time
the
herb
or
roots
boyled
in
white
wine
and
drunk
a
few
aniseeds
being
boyled
therwith
openeth
obstructions
of
the
liver
and
gall
helpeth
the
yellow
jaundice
and
the
often
using
it
helps
the
dropsie
and
the
itch
and
those
that
have
old
sores
in
their
legs
or
other
parts
of
the
body
the
juyce
thereof
taken
fasting
is
held
to
be
of
singular
good
use
against
the
pestilence
the
distilled
water
with
a
little
sugar
and
a
little
good
triacle
mixed
therwith
the
party
upon
the
taking
being
laid
down
to
sweat
a
little
hath
the
same
effect
the
juyce
dropped
into
the
eyes
clenseth
them
from
films
and
the
cloudiness
which
darken
the
sight
but
it
is
best
to
allay
the
sharpnes
of
the
juyce
with
a
little
breast
milk
it
is
good
in
old
filthy
corroding
creeping
ulcers
whersoever
to
stay
their
malignity
of
fretting
and
running
and
to
cause
them
to
heal
the
more
speedily
the
juyce
often
applied
to
tetters
ringworms
or
other
such
like
spreading
cancers
will
quickly
heal
them
and
rubbed
often
upon
warts
will
taken
them
away
the
herb
with
the
roots
bruised
and
heated
with
oyl
of
camomel
applied
to
the
navel
taketh
away
the
griping
pain
in
the
belly
and
bowels
and
all
the
pains
of
the
mother
and
applied
to
womens
breasts
stayeth
the
overmuch
flowing
of
their
courses
the
juyce
decoction
of
the
herb
gargled
between
the
teeth
that
ake
easeth
the
pain
and
the
pouder
of
the
dryed
root
laid
upon
an
aching
hollow
or
loos
tooth
wil
cause
it
to
fal
out
the
juyce
mixed
with
som
pouder
of
brimstone
is
not
having
in
diverse
places
of
this
treatise
promised
you
the
way
of
making
syrups
conserves
oyls
oyntments
of
herbs
roots
flowers
wherby
you
may
have
them
ready
for
your
use
at
such
times
when
otherwise
they
cannot
be
had
i
come
now
to
perform
what
i
promised
and
you
shall
find
me
rather
better
than
worse
than
my
word
that
this
may
be
done
methodically
i
shall
devide
my
directions
into
two
grand
sections
and
each
section
into
several
chapters
and
then
you
shall
see
it
look
with
such
a
countenance
as
this
is
all
of
these
in
order
of
leaves
chuse
only
such
as
are
green
and
full
of
juyce
pick
them
carefully
and
cast
away
such
as
are
any
way
declining
for
they
will
putrifie
the
rest
so
shall
one
handful
be
worth
ten
of
those
you
buy
in
cheap
side
note
in
what
place
they
most
delight
to
grow
in
and
gather
them
there
for
bettony
that
grows
in
the
shadow
is
far
better
than
that
which
grows
in
the
sun
because
it
delights
in
the
shadow
so
also
such
herbs
as
delight
to
grow
neer
the
water
though
happily
you
may
find
some
of
them
upon
dry
ground
the
treatise
will
inform
you
where
every
herb
delights
to
grow
the
leaves
of
such
herbs
as
run
up
to
seed
are
not
so
good
when
they
are
in
flower
as
before
some
few
excepted
the
leaves
of
which
are
seldom
or
never
used
in
such
cases
if
through
ignorance
they
were
not
known
or
through
negligence
forgotten
you
had
better
take
the
top
and
the
flower
than
the
leaf
dry
them
well
in
the
sun
and
not
in
the
shadow
as
the
swinge
of
physitians
is
for
if
the
sun
draw
away
the
vertues
of
herbs
it
must
needs
do
the
like
by
hay
by
the
same
rule
which
the
experience
of
every
country
farmer
will
explode
for
a
notable
piece
of
non
sense
such
as
are
artists
in
astrology
and
indeed
none
else
are
fit
to
make
physitians
such
i
advise
let
the
planet
that
governs
the
herb
be
angular
and
the
stronger
the
better
if
they
can
in
herbs
of
saturn
let
saturn
be
in
the
ascendent
in
the
herbs
of
mars
let
mars
be
in
the
mid
heaven
for
in
those
houses
they
delight
let
the
moon
apply
to
them
by
good
aspect
and
let
her
not
be
in
the
houses
of
their
enemies
if
you
cannot
well
stay
till
she
apply
to
them
let
her
apply
to
a
planet
of
the
same
triplicity
if
you
cannot
wait
that
time
neither
let
her
be
with
a
fixed
star
of
their
nature
having
well
dryed
them
put
them
up
in
brown
papers
sewing
the
paper
up
like
a
sack
and
press
them
not
too
hard
together
and
keep
them
in
a
dry
place
neer
the
fire
as
for
the
duration
of
dryed
herbs
a
just
time
cannot
be
given
let
authors
prate
their
pleasures
for
first
such
as
grow
upon
dry
grounds
will
keep
better
than
such
as
grow
on
moist
secondly
such
herbs
as
are
full
of
juyce
will
not
keep
so
long
as
such
as
are
dryer
thirdly
such
herbs
as
are
well
dryed
will
keep
longer
than
such
as
are
ill
dried
yet
this
i
say
by
this
you
may
know
when
they
are
corrupted
viz
by
their
loss
of
colour
or
smell
or
both
and
if
they
be
corrupted
reason
will
tell
you
that
they
must
needs
corrupt
the
bodies
of
those
people
that
take
them
gather
all
leaves
in
the
hour
of
that
planet
that
governs
them
the
flower
which
is
the
beauty
of
the
plant
and
of
none
of
the
least
use
in
physick
groweth
yeerly
and
is
to
be
gathered
when
it
is
in
its
prime
as
for
the
time
of
gathering
them
let
the
planetary
hour
and
the
planet
that
rules
the
plant
they
come
of
be
observed
as
we
shewed
you
in
the
foregoing
chapter
as
for
the
time
of
the
day
let
it
be
when
the
sun
shines
upon
them
that
so
they
may
be
dry
for
if
you
gather
either
herbs
or
flowers
when
they
are
wet
or
dewy
they
will
not
keep
and
this
i
forgot
before
dry
them
well
in
the
sun
and
keep
them
in
papers
neer
the
fire
as
i
shewed
you
in
the
foregoing
chapter
so
long
as
they
retain
their
colour
and
smel
they
are
good
either
of
them
being
gone
so
is
the
vertue
also
the
seed
is
that
part
of
the
plant
which
is
endewed
with
a
vitall
faculty
to
bring
forth
its
like
and
it
contains
potentially
the
whol
plant
in
it
as
for
place
let
them
be
gathered
from
the
plants
where
they
delight
to
grow
let
them
be
full
ripe
when
they
are
gathered
and
forget
not
the
coelestial
harmony
before
mentioned
for
i
have
found
by
experience
that
their
vertues
are
twice
as
great
at
such
times
than
at
others
there
is
an
appointed
time
for
every
thing
under
the
sun
when
you
have
gathered
them
dry
them
a
little
and
but
a
little
in
the
sun
before
you
lay
them
up
you
need
not
be
so
careful
of
keeping
them
so
neer
the
fire
as
the
other
before
mentioned
because
they
are
fuller
of
spirit
and
therefore
not
so
subject
to
corrupt
as
for
the
time
of
their
duration
'tis
palpable
they
will
keep
good
many
yeers
yet
this
i
say
they
are
best
the
first
yeer
and
this
i
make
appear
by
a
good
argument
they
will
grow
soonest
the
firt
yeer
they
be
set
therefore
then
are
they
in
their
prime
and
'tis
an
easie
matter
to
renew
them
yeerly
of
roots
chuse
such
as
are
neither
rotten
nor
wormeaten
but
proper
in
their
tast
colour
and
smell
such
as
exceed
neither
in
softness
nor
hardness
give
me
leave
to
be
a
little
critical
against
the
vulgar
received
opinion
which
is
that
the
sap
falls
down
into
the
root
in
autumn
and
rises
again
in
spring
as
men
go
to
bed
at
night
and
rise
in
the
morning
and
this
idle
tale
of
untruth
is
so
grounded
in
the
heads
not
only
of
the
vulgar
but
also
of
the
learned
that
a
man
cannot
drive
it
out
by
reason
i
pray
let
such
sap
mongers
answer
me
to
this
argument
if
the
sap
fall
into
the
root
in
the
fall
of
the
leaf
and
lie
there
all
the
winter
then
must
the
root
grow
only
in
the
winter
as
experience
witnesseth
but
the
root
grows
not
at
all
in
the
winter
as
the
same
experience
teacheth
but
only
in
the
summer
ergo
if
you
set
an
apple
kernel
in
the
spring
you
shall
find
the
root
to
grow
to
a
pretty
bigness
in
that
summer
and
be
not
a
whit
bigger
next
spring
what
doth
the
sap
do
in
the
root
all
that
while
pick
straws
for
god's
sake
build
not
your
faith
upon
tradition
'tis
as
rotten
as
a
rotten
post
the
truth
is
when
the
sun
declines
from
the
tropick
of
cancer
the
sap
begins
to
congeal
both
in
root
and
branch
when
he
toucheth
the
tropick
of
capricorn
and
ascends
to
us
ward
it
begins
to
wax
thin
again
and
by
degrees
as
it
congealed
but
to
proceed
the
dryer
time
you
gather
your
roots
in
the
better
they
are
for
they
have
the
less
excrementitious
moisture
in
them
such
roots
as
are
soft
your
best
way
is
to
dry
in
the
sun
or
else
hang
them
up
in
the
chimney
corner
upon
a
string
as
for
such
as
are
hard
you
may
dry
them
any
where
such
roots
as
are
great
will
keep
longer
than
such
as
are
small
yet
most
of
them
will
keep
a
yeer
such
roots
as
are
soft
it
is
your
best
way
to
keep
them
alwaies
neer
the
fire
and
take
this
general
rule
if
in
winter
time
you
find
any
of
your
roots
herbs
or
flowers
begin
to
grow
moist
as
many
times
you
shall
especially
in
the
winter
time
for
'tis
your
best
way
to
look
to
them
once
a
month
dry
them
by
a
very
gentle
fire
or
if
you
can
with
convenience
keep
them
neer
the
fire
you
may
save
your
self
the
labor
it
is
in
vain
to
dry
such
roots
as
may
commonly
be
had
as
parsly
fennel
plantane
but
gather
them
only
for
present
need
barks
which
physitians
use
in
mediscines
are
these
sorts
of
fruits
of
roots
of
boughs
the
barks
of
fruits
is
to
be
taken
when
the
fruit
is
full
ripe
as
orrenges
lemmons
but
because
i
have
nothing
to
do
with
exoticks
here
i
shall
pass
them
without
any
more
words
the
barks
of
trees
are
best
gathered
in
the
spring
if
it
be
of
great
trees
as
oaks
or
the
like
because
then
they
come
easiest
off
and
so
you
may
dry
them
if
you
please
but
indeed
your
best
way
is
to
gather
all
barks
only
for
present
use
as
for
the
bark
of
roots
'tis
this
and
thus
to
be
gotten
take
the
roots
of
such
herbs
as
have
a
pith
in
them
as
parsly
fennel
slit
them
in
the
middle
and
when
you
have
taken
out
the
pith
which
you
may
easily
and
quickly
do
that
which
remains
is
called
though
somthing
improperly
the
bark
and
indeed
is
only
to
be
used
juyces
are
to
be
pressed
out
of
herbs
when
they
are
yong
and
tender
and
also
out
of
some
stalks
and
tender
tops
of
herbs
and
plants
and
also
out
of
some
flowers
having
gathered
your
herb
you
would
preserve
the
juyce
of
when
it
is
very
dry
for
otherwise
your
juyce
will
not
be
worth
a
button
bruise
it
very
wel
in
a
stone
mortar
with
a
wooden
pestle
then
having
put
it
into
a
canvas
bag
the
herb
i
mean
not
the
mortar
for
that
will
yield
but
little
juyce
press
it
hard
in
a
press
then
take
the
juyce
and
clarifie
it
the
manner
of
clarifying
of
it
is
this
put
it
into
a
pipkin
or
skillet
or
some
such
thing
and
set
it
over
the
fire
and
when
the
scum
riseth
take
it
off
let
it
stand
over
the
fire
till
no
more
scum
rise
then
have
you
your
juyce
clarified
cast
away
the
scum
as
a
thing
of
no
use
hitherto
we
have
spoken
of
medicines
which
consist
in
their
own
nature
which
authors
vulgarly
call
simples
though
somthing
improperly
for
indeed
and
in
truth
nothing
is
simple
but
the
pure
elements
all
things
else
are
compounded
of
them
we
come
now
to
treat
of
the
artificial
medicines
in
the
front
of
which
because
we
must
begin
somewhere
we
place
distilled
waters
in
which
consider
waters
are
distilled
out
of
herbs
flowers
fruits
and
roots
we
treat
not
here
of
strong
waters
but
of
cold
as
being
to
act
galen's
part
and
not
paracelsus
the
herbs
ought
to
be
distilled
when
they
are
in
their
greatest
vigor
and
so
ought
the
flowers
also
the
vulgar
way
of
distillation
which
people
use
because
they
know
no
better
is
in
a
peuter
still
and
although
distilled
waters
are
the
weakest
of
all
artificial
medicines
and
good
for
little
unless
for
mixtures
of
other
medicines
yet
this
way
distilled
they
are
weaker
by
many
degrees
than
they
would
be
were
they
distilled
in
sand
if
i
thought
it
not
impossible
to
teach
you
the
way
of
distilling
in
sand
by
writing
i
would
attempt
it
when
you
have
distilled
your
water
put
it
into
a
glass
and
having
bound
the
top
of
it
over
with
a
paper
pricked
full
of
holes
that
so
the
excrementitious
and
fiery
vapors
may
exhale
which
indeed
are
they
that
cause
that
setling
in
distilled
waters
called
the
mother
which
corrupts
the
waters
and
might
this
way
be
prevented
cover
it
close
and
keep
it
for
your
use
stopping
distilled
waters
with
a
cork
makes
them
musty
and
so
will
a
paper
also
if
it
do
but
touch
the
water
your
best
way
then
is
to
stop
them
with
a
bladder
being
first
wet
in
water
and
bound
over
the
top
of
the
glass
such
cold
waters
as
are
distilled
in
a
peuter
still
if
well
kept
will
endure
a
yeer
such
as
are
distilled
in
sand
as
they
are
twice
as
strong
so
will
they
endure
twice
as
long
a
syrup
is
a
medicine
of
a
liquid
form
composed
of
infusion
decoction
and
juyce
and
for
the
more
grateful
tast
for
the
better
keeping
of
it
with
a
certain
quantity
of
honey
or
sugar
hereafter
mentioned
boiled
to
the
thickness
of
new
honey
you
see
at
the
first
view
then
that
this
aphorism
devides
it
self
into
three
branches
which
deserve
severally
to
be
treated
of
viz
of
each
of
these
for
your
instruction
sake
kind
country
men
and
women
i
speak
a
word
or
two
or
three
apart
first
syrups
made
by
infusion
are
usually
made
of
flowers
and
of
such
flowers
as
soon
lose
both
colour
and
strength
by
boyling
as
roses
violets
peach
flowers
my
translation
of
the
london
dispensatory
will
instruct
you
in
the
rest
they
are
thus
made
having
picked
your
flowers
clean
to
every
pound
of
them
ad
three
pound
or
three
pints
which
you
will
for
it
is
all
one
of
spring
water
made
boyling
hot
by
the
fire
first
put
your
flowers
in
a
peuter
pot
with
a
cover
then
powr
the
water
to
them
then
shutting
the
pot
let
it
stand
by
the
fire
to
keep
hot
twelve
hours
then
strain
it
out
in
such
syrups
as
purge
as
damask
roses
peach
flowers
the
usual
and
indeed
the
best
way
is
to
repeat
this
infusion
adding
fresh
flowers
to
the
same
liquor
diverse
times
that
so
it
may
be
the
stronger
having
strained
it
out
put
the
infusion
into
a
peuter
bason
or
an
earthen
one
well
glassed
and
to
every
pint
of
it
ad
two
pound
of
fine
sugar
which
being
only
melted
over
the
fire
without
boyling
and
scummed
will
produce
you
the
syrup
you
desire
secondly
syrups
made
by
decoction
are
usually
used
of
compounds
yet
may
any
simple
herb
be
thus
converted
into
syrup
take
the
herb
root
or
flower
you
would
make
into
syrup
and
bruise
it
a
little
then
boyl
it
in
a
convenient
quantity
of
spring
water
the
more
water
you
boyl
it
in
the
weaker
will
it
be
a
handful
of
the
herb
root
is
a
convenient
quantity
for
a
pint
of
water
boyl
it
till
half
the
water
be
consumed
then
let
it
stand
till
it
be
almost
cold
and
strain
it
being
almost
cold
through
a
woollen
cloth
letting
it
run
out
at
leisure
without
pressing
to
every
pint
of
this
decoction
ad
one
pound
of
sugar
and
boyl
it
over
the
fire
till
it
come
to
a
syrup
which
you
may
know
if
you
now
and
then
cool
a
little
of
it
in
a
spoon
scum
it
all
the
while
it
boyls
and
when
it
is
sufficiently
boyled
whilst
it
is
hot
strain
it
again
through
a
woollen
cloth
but
press
it
not
thus
have
you
the
syrup
perfected
thirdly
syrups
made
of
juyces
are
usually
made
of
such
herbs
as
are
full
of
juyce
and
indeed
they
are
better
made
into
a
syrup
this
way
than
any
other
the
operation
is
thus
having
beaten
the
herb
in
a
stone
mortar
with
a
wooden
pestle
press
out
the
juyce
and
clarifie
it
as
you
were
taught
before
in
the
juyces
then
let
the
juyce
boyl
away
till
a
quarter
of
it
or
neer
upon
be
consumed
to
a
pint
of
this
ad
a
pound
of
sugar
and
boyl
it
to
a
syrup
alwaies
scumming
it
and
when
it
is
boyled
enough
strain
it
through
a
woollen
cloth
as
we
taught
you
before
and
keep
it
for
your
use
if
you
make
syrups
of
roots
that
are
any
thing
hard
as
parsley
fennel
and
grass
roots
when
you
have
bruised
them
lay
them
in
steep
some
time
in
that
water
which
you
intend
to
boyl
them
in
hot
so
will
the
vertue
the
better
come
out
keep
your
syrups
either
in
glasses
or
stone
pots
and
stop
them
not
with
cork
nor
bladder
unless
you
would
have
the
glass
break
and
the
syrup
lost
and
as
many
opinions
as
there
are
in
this
nation
i
suppose
there
are
but
few
or
none
of
this
only
bind
a
paper
about
the
mouth
all
syrups
if
well
made
will
continue
a
yeer
with
some
advantage
yet
of
all
such
as
are
made
by
infusion
keep
the
least
while
juleps
were
first
invented
as
i
suppose
in
arabia
and
my
reason
is
because
the
word
juleb
is
an
arabick
word
it
signifies
only
a
pleasant
potion
and
was
vulgarly
used
by
such
as
were
sick
and
wanted
help
or
such
as
were
in
health
and
wanted
no
money
to
quench
thirst
now
a
daies
'tis
commonly
used
to
prepare
the
body
for
purgation
to
open
obstructions
and
the
pores
to
digest
tough
humors
to
qualifie
hot
distempers
it
is
thus
made
i
mean
simple
juleps
for
i
have
nothing
to
say
to
compounds
here
all
compounds
have
as
many
several
idea's
as
men
have
crotchets
in
their
brain
i
say
simple
juleps
are
thus
made
take
a
pint
of
such
distilled
water
as
conduceth
to
the
cure
of
your
distemper
which
this
treatise
will
plentifully
furnish
you
withal
to
which
add
two
ounces
of
syrup
conducing
to
the
same
effect
i
shall
give
you
rules
for
it
in
the
last
chapter
mix
them
together
and
drink
a
draught
of
it
at
your
pleasure
if
you
love
tart
things
ad
ten
drops
of
oyl
of
vitriol
to
your
pint
and
shake
it
together
and
it
will
have
a
fine
grateful
tast
all
juleps
are
made
for
present
use
and
therefore
it
is
in
vain
to
speak
of
their
duration
all
the
difference
between
decoctions
and
syrups
made
by
decoction
is
this
syrups
are
made
to
keep
decoctions
only
for
present
use
for
you
can
hardly
keep
a
decoction
a
week
at
any
time
if
the
weather
be
hot
not
half
so
long
decoctions
are
made
of
leaves
roots
flowers
seeds
fruits
or
barks
conducing
to
the
cure
of
the
disease
you
make
them
for
in
the
same
manner
are
they
made
as
we
shewed
you
in
syrups
decoctions
made
with
wine
last
longer
than
such
as
are
made
with
water
and
if
you
take
your
decoction
to
clense
the
passages
of
urine
or
open
obstructions
your
best
way
is
to
make
it
with
white
wine
instead
of
water
because
that
is
most
penetrating
decoctions
are
of
most
use
in
such
diseases
as
lie
in
the
passages
of
the
body
as
the
stomach
bowels
kidneys
passages
of
urine
and
bladder
because
decoctions
pass
quicker
to
those
places
than
any
other
form
of
medicines
if
you
will
sweeten
your
decoction
with
sugar
or
any
syrup
fit
for
the
occasion
you
take
it
for
which
is
better
you
may
and
no
harm
done
if
in
a
decoction
you
boyl
both
roots
herbs
flowers
and
seeds
together
let
the
roots
boyl
a
good
while
first
because
they
retain
their
vertue
longest
then
the
next
in
order
by
the
same
rule
viz
such
things
as
by
boyling
cause
sliminess
to
a
decoction
as
figs
quince
seeds
linseed
your
best
way
is
after
you
have
bruised
then
to
tie
them
up
in
a
linnen
rag
as
you
tie
up
a
calves
brains
and
so
boyl
them
keep
all
decoctions
in
a
glass
close
stopped
and
in
the
cooler
place
you
keep
them
the
longer
will
they
last
ere
they
be
sowr
lastly
the
usual
dose
to
be
given
at
one
time
is
usually
two
three
four
or
five
ounces
according
to
the
age
and
strength
of
the
patient
the
season
of
the
yeer
the
strength
of
the
medicine
and
the
quality
of
the
disease
oyl
olive
which
is
commonly
known
by
the
name
of
sallet
oyl
i
suppose
because
it
is
usually
eaten
with
sallets
by
them
that
love
it
if
it
be
pressed
out
of
ripe
olives
according
to
galen
is
temperate
and
exceeds
in
no
one
quality
of
oyls
some
are
simple
and
some
are
compound
simple
oyuls
are
such
as
are
made
of
fruits
or
seeds
by
expression
as
oyl
of
sweet
and
bitter
almonds
linseed
and
rapeseed
oyl
of
which
see
my
dispensatory
compound
oyls
are
made
of
oyl
of
olives
and
other
simples
imagine
herbs
flowers
roots
the
way
of
making
them
is
this
having
bruised
the
herbs
or
flowers
you
would
make
your
oyl
of
put
them
in
an
earthen
pot
and
to
two
or
three
handfuls
of
them
powr
a
pint
of
oyl
cover
the
pot
with
a
paper
and
set
it
in
the
sun
about
a
fortnight
or
less
according
as
the
sun
is
in
hotness
then
having
warmed
it
very
well
by
the
fire
press
out
the
herbs
very
hard
in
a
press
and
ad
as
many
more
herbs
to
the
same
oyl
bruised
the
herbs
i
mean
not
the
oyl
in
like
manner
set
them
in
the
sun
as
before
the
oftner
you
repeat
this
the
stronger
will
your
oyl
be
at
last
when
you
conceive
it
strong
enough
boyl
both
herbs
and
oyl
together
till
the
juyce
be
consumed
which
you
may
know
by
its
leaving
its
bubling
and
the
herbs
will
be
crisp
then
strain
it
whilst
it
is
hot
and
keep
it
in
a
stone
or
glass
vessel
for
your
use
as
for
chymical
oyls
i
have
nothing
to
say
in
this
treatise
the
general
use
of
these
oyls
is
for
pain
in
the
limbs
roughness
of
the
skin
the
itch
as
also
for
oyntments
and
plaisters
if
you
have
occasion
to
use
it
for
wounds
or
ulcers
in
two
ounces
of
oyl
dissolve
half
an
ounce
of
turpentine
the
heat
of
the
fire
will
quickly
do
it
for
oyl
it
self
is
offensive
to
wounds
and
the
turpentine
qualifies
it
physitians
make
more
a
quoil
than
needs
behalf
about
electuaries
i
shall
prescribe
but
one
general
way
of
making
them
up
as
for
the
ingredients
you
may
vary
them
as
you
please
and
according
as
you
find
occassion
by
the
last
chapter
that
you
may
make
electuaries
when
you
need
them
it
is
requisite
that
you
keep
alwaies
herbs
roots
seeds
flowers
ready
dried
in
your
house
that
so
you
may
be
in
readiness
to
beat
them
into
pouder
when
you
need
them
your
better
way
is
to
keep
them
whol
than
beaten
for
being
beaten
they
are
the
more
subject
to
lose
their
strength
because
the
air
soon
penetrates
them
if
they
be
not
dry
enough
to
beat
into
pouder
when
you
need
them
dry
them
by
a
gentle
fire
till
they
are
so
having
beaten
them
sift
them
through
a
fine
tiffany
searce
that
so
there
may
be
no
great
pieces
found
in
your
electuary
to
an
ounce
of
your
pouder
ad
three
ounces
of
clarified
honey
this
quantity
i
hold
to
be
sufficient
i
confess
authors
differ
about
it
if
you
would
make
more
or
less
electuary
vary
your
proportions
accordingly
mix
them
well
together
in
a
mortar
and
take
this
for
a
truth
you
cannot
mix
them
too
much
the
way
to
clarifie
honey
is
to
set
it
over
the
fire
in
a
convenient
vessel
till
the
scum
arise
and
when
the
scum
is
taken
off
it
is
clarified
the
usual
dose
of
cordial
electuaries
is
from
half
a
dram
to
two
drams
of
purging
electuaries
from
half
an
ounce
to
an
ounce
the
manner
of
keeping
them
is
in
a
pot
the
time
of
taking
them
is
either
in
the
morning
fasting
and
fasting
an
hour
after
them
or
a
night
going
to
bed
three
or
four
hours
after
supper
the
way
of
making
conserves
is
two
fold
one
of
herbs
and
flowers
and
the
other
of
fruits
conserves
of
herbs
and
flowers
are
thus
made
if
you
make
your
conserves
of
herbs
as
of
scurvy
grass
wormwood
rue
or
the
like
take
only
the
leaves
and
tender
tops
for
you
may
beat
your
heart
out
before
you
can
beat
the
stalks
small
and
having
beaten
them
waigh
them
and
to
everie
pound
of
them
ad
three
pound
of
sugar
beat
them
verie
well
together
in
a
mortar
you
cannot
beat
them
too
much
conserves
of
fruits
as
of
barberries
sloes
and
the
like
is
thus
made
first
scald
the
fruit
then
rub
the
pulp
through
a
thick
hair
sieve
made
for
the
purpose
called
a
pulping
sieve
you
may
do
it
for
a
need
with
the
back
of
a
spoon
then
take
this
pulp
thus
drawn
and
ad
to
it
its
waight
of
sugar
and
no
more
put
it
in
a
peuter
vessel
and
over
a
charcoal
fire
stir
it
up
and
down
till
the
sugar
be
melted
and
your
conserve
is
made
thus
have
you
the
way
of
making
conserves
the
way
of
keeping
of
them
is
in
earthen
pots
the
dose
is
usually
the
quantity
of
a
nutmeg
at
a
time
morning
and
evening
or
unless
they
be
purging
when
you
please
of
conserves
some
keep
many
yeers
as
conserves
of
roses
others
but
a
yeer
as
conserves
of
borrage
bugloss
cowslips
and
the
like
have
a
care
of
the
working
of
some
conserves
presently
after
they
are
made
look
to
them
once
a
day
and
stir
them
about
conserves
of
borrage
bugloss
and
wormwood
have
gotten
an
excellent
faculty
at
that
sport
you
may
know
when
your
conserves
are
almost
spoiled
by
this
you
shall
find
a
hard
crust
at
top
with
little
holes
in
it
as
though
worms
had
been
eating
there
of
preserves
are
sundry
sorts
and
the
operations
of
all
being
somthing
different
we
will
handle
them
all
apart
there
are
preserved
with
sugar
flowers
are
but
very
seldom
preserved
i
never
saw
any
that
i
remember
save
only
cowslip
flowers
and
that
was
a
great
fashion
in
sussex
when
i
was
a
boy
it
is
thus
done
first
take
a
flat
glass
we
call
them
jarr
glasses
strew
in
a
lain
of
fine
sugar
on
that
a
lain
of
flowers
on
that
another
lain
of
sugar
on
that
another
lain
of
flowers
do
so
til
your
glass
be
full
then
tie
it
over
with
a
paper
and
in
a
little
time
you
shall
have
very
excellent
and
pleasant
preserves
there
is
another
way
of
preserving
flowers
namely
with
vinegar
and
salt
as
they
pickle
capers
and
broom
buds
but
because
i
have
little
skill
in
it
my
self
i
canot
teach
you
fruits
as
quinces
and
the
like
are
preserved
two
waies
first
boyl
them
well
in
water
and
then
pulp
them
through
a
sieve
as
we
shewed
you
before
then
with
the
like
quantity
of
sugar
boyl
the
water
they
were
boyled
in
to
a
syrup
viz
a
pound
of
sugar
to
a
pint
of
liquor
to
every
pound
of
this
syrup
ad
four
ounces
of
the
pulp
then
boyl
it
with
a
very
gentle
fire
to
the
right
consistence
which
you
may
easily
know
if
you
drop
a
drop
of
it
upon
a
trencher
if
it
be
enough
it
will
not
stick
to
your
fingers
when
it
is
cold
secondly
another
way
to
preserve
fruits
is
this
first
pare
off
the
rind
then
cut
them
in
halves
and
take
out
the
core
then
boyl
them
in
water
till
they
are
soft
if
you
know
when
beef
is
boyled
enough
you
may
easily
know
when
they
are
then
boyl
the
water
with
its
like
waight
of
sugar
into
a
syrup
put
the
syrup
into
a
pot
and
put
the
boyled
fruit
as
whol
as
you
left
it
when
you
cut
it
into
it
and
let
it
so
remain
till
you
have
occasion
to
use
it
roots
are
thus
preserved
first
scrape
them
very
clean
and
clense
them
from
the
pith
if
they
have
any
for
some
roots
have
not
as
eringo
and
the
like
boyl
them
in
water
till
they
be
soft
as
we
shew
you
before
in
the
fruits
then
boyl
the
water
you
boyled
the
roots
into
a
syrup
as
we
shewed
you
before
then
keep
the
roots
whol
in
the
syrup
till
you
use
them
as
for
barks
we
have
but
few
come
to
our
hands
to
be
done
and
those
of
those
few
that
i
can
remember
are
orrenges
lemmons
citrons
and
the
outer
bark
of
walnuts
which
grows
without
the
shell
for
the
shels
themselves
would
make
but
scurvy
preserves
there
be
they
i
can
remember
if
there
be
any
more
put
them
into
the
number
the
way
of
preserving
these
is
not
all
one
in
authors
for
some
are
bitter
some
are
not
such
as
are
bitter
say
authors
must
be
soaked
in
warm
water
often
times
changed
till
their
bitter
tast
be
fled
but
i
like
not
this
way
and
my
reason
is
because
i
doubt
when
their
bitterness
is
gone
so
is
their
vertues
also
i
shall
then
prescribe
one
commmon
way
namely
the
same
with
the
former
viz
first
boyl
them
whol
till
they
be
soft
then
make
a
syrup
with
sugar
and
the
liquor
you
boyled
them
in
and
keep
the
barks
in
the
syrup
they
are
kept
in
glasses
or
glassed
pots
the
preserved
flowers
will
keep
a
yeer
if
you
can
forbear
eating
of
them
the
roots
and
barke
much
longer
this
art
was
plainly
and
cleerly
at
first
invented
for
delicacy
yet
came
afterwards
to
be
of
excellent
use
in
physick
for
first
hereby
medicines
are
made
pleasant
for
sick
and
queazy
stomachs
which
else
would
loath
them
hereby
they
are
preserved
from
decaying
a
long
time
that
which
the
arabians
call
lohoch
and
the
greeks
eclegma
the
latins
call
linetus
and
in
plain
english
signifies
nothing
else
but
a
thing
to
be
licked
up
their
first
invention
was
to
prevent
and
remedy
afflictions
of
the
breast
and
lungs
to
clense
the
lungs
of
flegm
and
make
it
fit
to
be
cast
out
they
are
in
body
thicker
than
a
syrup
and
not
so
thick
as
an
electuary
the
manner
of
taking
them
is
often
to
take
a
little
with
a
liquoris
stick
and
let
it
go
down
at
leisure
they
are
easily
thus
made
make
a
decoction
of
any
pectoral
herbs
the
treatise
will
furnish
you
with
enough
and
when
you
have
strained
it
with
twise
its
waight
of
honey
or
sugar
boyl
it
to
a
lohoch
if
you
are
molested
with
tough
flegm
honey
is
better
than
sugar
and
if
you
ad
a
little
vinegar
to
it
you
will
do
well
if
not
i
hold
sugar
to
be
better
than
honey
it
is
kept
in
pots
and
will
a
yeer
and
longer
its
use
is
excellent
for
roughness
of
the
windpipe
inflamations
of
the
lungs
ulcers
in
the
lungs
difficultie
of
breath
asthmaes
coughs
and
distillation
of
humors
various
are
the
waies
of
making
oyntments
which
authors
have
left
to
posteritie
which
i
shall
omit
and
quote
one
which
is
easiest
to
be
made
and
therefore
most
beneficial
to
people
that
are
ignorant
in
physick
for
whose
sakes
i
write
this
it
is
thus
done
bruise
those
herbs
flowers
or
roots
you
would
make
an
oyntment
of
and
to
two
handfuls
of
your
bruised
herbs
ad
a
pound
of
hogs
grease
tryed
or
clensed
from
the
skins
beat
them
very
well
together
in
a
stone
mortar
with
a
wooden
pestle
then
put
it
in
a
stone
pot
the
herbs
and
grease
i
mean
not
the
mortar
cover
it
with
a
paper
and
set
it
either
in
the
sun
or
some
other
warm
place
three
four
or
fivs
daies
that
it
may
melt
then
take
it
out
and
boyl
it
a
little
then
whilst
it
is
hot
strain
it
out
pressing
it
out
very
hard
in
a
press
to
this
grease
ad
as
many
more
herbs
bruised
as
before
let
them
stand
in
like
manner
as
long
then
boyl
them
as
you
did
the
former
if
you
think
your
oyntment
be
not
strong
enough
you
may
do
it
the
third
and
fourth
time
yet
this
i
tell
you
the
fuller
of
juyce
your
herbs
are
the
sooner
will
your
oyntment
be
strong
the
last
time
you
boyl
it
boyl
it
so
long
till
your
herbs
be
crisp
and
the
juyce
consumed
then
strain
it
pressing
it
hard
in
a
press
and
to
every
pound
of
oyntment
ad
two
ounces
of
turpentine
and
as
much
wax
because
grease
is
offensive
to
wounds
as
well
as
oyl
oyntments
are
vulgarly
known
to
be
kept
in
pots
and
will
last
above
a
yeer
above
two
yeer
the
greeks
made
their
plaisters
of
diverse
simples
and
put
mettals
in
most
of
them
if
not
in
all
for
having
reduced
their
mettals
into
pouder
they
mixed
them
with
that
fatty
substance
whereof
the
rest
of
the
plaister
consisted
whilst
it
was
yet
hot
continually
stirring
it
up
and
down
lest
it
should
sink
to
the
bottom
so
they
continually
stirred
it
till
it
was
stiff
then
they
made
it
up
in
rolls
which
when
they
need
for
use
they
could
melt
by
the
fire
again
the
arabians
made
up
theirs
wih
meals
oyl
and
fat
which
needed
not
so
long
boyling
the
greeks
emplasters
consisted
of
these
ingredients
mettals
stones
diverse
sorts
of
earths
feces
juyces
liquoiris
seeds
roots
herbs
excrements
of
creatures
wax
rozin
gums
pultisses
are
those
kind
of
things
which
the
latins
call
cataplasmata
and
our
learned
fellows
that
if
they
can
read
english
thats
all
call
them
cataplasms
because
'tis
a
crabbed
word
few
understand
it
is
indeed
a
very
fine
kind
of
medicine
to
ripen
sores
they
are
made
of
herbs
and
roots
fitted
to
the
disease
and
member
afflicted
being
chopped
smal
and
boyled
in
water
almost
to
a
jelly
then
by
adding
a
little
barley
meal
or
meal
of
lupines
and
a
little
oyl
or
rough
sheep
suet
which
i
hold
to
be
better
spread
upon
a
cloath
and
applied
to
the
grieved
place
their
use
is
to
ease
pains
to
break
sores
to
cool
inflamations
to
dissolve
hardness
to
ease
the
spleen
to
concoct
humors
to
dissipate
swellings
i
beseech
you
take
this
caution
along
with
you
use
no
pultissees
if
you
can
help
it
that
are
of
a
heating
nature
before
you
have
first
clensed
the
body
because
they
are
subject
to
draw
the
humors
to
them
from
every
part
of
the
body
the
latins
call
them
placentule
or
little
cakes
and
you
might
have
seen
what
the
greeks
call
them
too
had
not
the
last
edition
of
my
london
dispensatory
been
so
hellishly
printed
that's
all
the
commonwealth
gets
by
one
stationer's
printing
anothers
coppies
viz
to
plague
the
country
with
false
prints
and
disgrace
the
author
they
are
usually
little
round
flat
cakes
or
you
may
make
them
square
if
you
will
their
first
invention
was
that
pouders
being
so
kept
might
resist
the
intromission
of
air
and
so
endure
pure
the
longer
besides
they
are
the
easier
carried
in
the
pockets
of
such
as
travel
many
a
man
for
example
is
forced
to
travel
whose
stomach
is
too
cold
or
at
least
not
so
hot
as
it
should
be
which
is
most
proper
for
the
stomach
is
never
cold
till
a
man
be
dead
in
such
a
case
'tis
better
to
carry
troches
of
wormwood
or
of
galanga
in
a
paper
in
his
pocket
and
more
convenient
behalf
than
to
lug
a
gall
pot
along
with
him
they
are
thus
made
at
night
when
you
go
to
bed
take
two
drams
of
fine
gum
tragacanth
put
it
into
a
gally
pot
and
put
half
a
quarter
of
a
pint
of
any
distilled
water
fitting
the
purpose
you
would
make
your
troches
for
to
it
cover
it
and
the
next
morning
you
shall
find
it
in
such
a
jelly
as
physitians
call
mussilage
with
this
you
may
with
a
little
pains
taking
make
any
pouder
into
past
and
that
past
into
little
cakes
called
troches
having
made
them
dry
them
well
in
the
shadow
and
keep
them
in
a
pot
for
your
use
they
are
called
pilulae
because
they
resemble
little
balls
the
greeks
call
them
catapotia
it
is
the
opinion
of
modern
physitians
that
this
way
of
making
up
medicines
was
invented
only
to
deceive
the
pallat
that
so
by
swallowing
them
down
whol
the
bitterness
of
the
medicine
might
not
be
perceived
or
at
least
it
might
not
be
unsufferable
and
indeed
most
of
their
pills
though
not
all
are
very
bitter
i
am
of
a
clean
contrary
opinion
to
this
i
rather
think
they
were
done
up
in
this
hard
form
that
so
they
might
be
the
longer
in
digesting
and
my
opinion
is
grounded
upon
reason
too
not
upon
fancy
nor
hear
say
the
first
invention
of
pills
was
to
purge
the
head
now
as
i
told
you
before
such
infirmities
as
lay
neer
the
passages
were
best
removed
by
decoctions
because
they
pass
to
the
grieved
part
soonest
so
here
if
the
infirmity
lie
in
the
head
or
any
other
remote
part
the
best
way
is
to
use
pills
because
they
are
longer
in
digestion
and
therefore
the
better
able
to
call
the
offending
humor
to
them
if
i
should
tell
you
here
a
long
tale
of
medicines
working
by
sympathy
and
antipathy
you
would
not
understand
a
word
of
it
they
that
are
fit
to
make
physitians
may
find
it
in
the
treatise
all
modern
physitians
know
not
what
belonged
to
a
sympathetical
cure
no
more
than
a
cookoo
knows
what
belongs
to
flats
and
sharps
in
musick
but
follow
the
vulgar
road
and
call
it
a
hidden
quality
because
'tis
hid
from
the
eyes
of
dunces
and
indeed
none
but
astrologers
can
give
a
reason
of
it
and
physick
without
reason
is
like
a
pudding
without
fat
the
way
to
make
pills
is
very
easie
for
with
the
help
of
a
pestle
and
mortar
and
little
diligence
you
may
make
any
pouder
into
piils
either
with
syrup
or
the
jelly
i
told
you
of
before
this
being
indeed
the
key
of
the
work
i
shall
be
somthing
the
more
dilligent
in
it
i
shall
deliver
my
self
thus
to
the
vulgar
to
such
as
study
astrology
or
such
as
study
physick
astrologically
first
to
the
vulgar
kind
souls
i
am
sorry
it
hath
been
your
hard
mishap
to
have
been
so
long
trained
in
such
egyptian
darkness
even
darkness
which
to
your
sorrows
may
be
felt
the
vulgar
road
of
physick
is
not
my
practice
and
i
am
therefore
the
more
unfit
to
give
you
advice
and
i
have
now
published
a
little
book
which
will
fully
instruct
you
not
only
in
the
knowledg
of
your
own
bodies
but
also
in
fit
medicines
to
remedy
each
part
of
it
when
afflicted
mean
season
take
these
few
rules
to
stay
your
stomachs
with
the
disease
regard
the
cause
and
part
of
the
body
afflicted
for
example
suppose
a
woman
be
subect
to
miscarry
through
wind
thus
do
look
abortion
in
the
table
of
diseases
and
you
shall
be
directed
by
that
how
many
herbs
prevent
miscarriage
look
wind
in
the
same
table
and
you
shall
see
how
many
of
those
herbs
expell
wind
these
are
the
herbs
medicinal
for
your
grief
in
all
diseases
strengthen
the
part
of
the
body
afflicted
in
mixed
diseases
there
lies
some
difficulty
for
somtimes
two
parts
of
the
body
are
afflicted
with
contrary
humors
the
one
to
the
other
somtimes
one
part
is
afflicted
with
two
contrary
humors
as
somtimes
the
liver
is
afflicted
with
choller
and
water
as
when
a
man
hath
both
a
dropsie
and
the
yellow
jaundice
and
this
is
usually
mortal
in
the
former
suppose
the
brain
be
too
cold
and
moist
and
the
liver
too
hot
and
dry
thus
do
keep
your
head
outwardly
warm
accustom
your
self
to
smell
of
hot
herbs
take
a
pill
that
heats
the
head
at
night
going
to
bed
in
the
morning
take
a
decoction
that
cools
the
liver
for
that
quickly
passeth
the
stomach
and
is
at
the
liver
immediately
you
must
not
think
courteous
people
that
i
can
spend
time
to
give
you
examples
of
all
diseases
these
are
enough
to
let
you
see
so
much
light
as
you
without
art
are
able
to
received
if
i
should
set
you
to
look
upon
the
sun
i
should
dazle
your
eyes
and
make
you
blind
secondly
to
such
as
study
astrology
who
are
the
only
men
i
know
that
are
fit
to
study
physick
physick
without
astrology
being
like
a
lamp
without
oyl
you
are
men
i
exceedingly
respect
and
such
documents
as
my
brain
can
give
you
at
present
being
absent
from
my
study
i
shall
give
you
and
an
example
to
shew
the
proof
of
them
fortifie
the
body
with
herbs
of
the
nature
of
the
lord
of
the
ascendent
'tis
no
matter
whether
he
be
a
fortune
or
an
infortune
in
this
case
let
your
medicine
be
somthing
antipathetical
to
the
lord
of
the
sixth
let
your
medicine
be
somthing
of
the
nature
of
the
sign
ascending
if
the
lord
of
the
tenth
be
strong
make
use
of
his
medicines
if
this
cannot
well
be
make
use
of
the
medicines
of
the
light
of
time
be
sure
alwaies
fortifie
the
grieved
part
of
the
body
by
sympathetical
remedies
regard
the
heart
keep
that
upon
the
wheels
because
the
sun
is
the
fountain
of
life
and
therefore
those
universal
remedies
aurum
potabile
and
the
phylosophers
stone
cure
all
diseases
by
only
fortifying
the
heart
but
that
this
may
appear
unto
you
as
cleer
as
the
sun
when
he
is
upon
the
meridian
i
here
quote
you
an
example
which
i
performed
when
i
was
as
far
off
from
my
study
as
i
am
now
yet
am
i
not
ashamed
the
world
should
see
how
much
or
little
of
my
lesson
i
have
learned
without
book
on
july
there
came
a
letter
to
me
out
of
bedfordhsire
from
a
gentleman
at
that
time
altogether
to
me
unknown
though
since
well
known
who
was
a
student
both
in
astrologie
and
physick
the
words
which
are
these
mr
culpeper
my
love
remembred
unto
you
although
i
know
you
not
by
face
yet
because
i
do
much
respect
that
pretty
little
lark
you
so
lately
let
fly
into
the
world
which
you
call
semeiotica
uranica
which
i
have
lately
taken
into
my
cage
i
am
therefore
imboldned
to
write
unto
you
in
the
behalf
of
a
neighbors
wife
who
is
taken
with
a
very
violent
disease
which
began
in
the
lowr
parts
of
her
body
but
is
now
ascended
upwards
and
tormenteth
her
in
her
breast
throat
tongue
and
lips
this
disease
took
possession
of
her
as
she
relateth
to
me
about
a
fortnight
before
michaelmas
last
but
the
certain
day
and
hour
she
is
not
able
to
nominate
she
sent
for
me
and
enquired
whether
she
were
not
under
an
ill
tongue
or
not
or
of
what
nature
the
disease
was
i
have
sent
you
the
enclosed
scheam
i
could
find
but
one
testimony
of
fascination
or
witchcraft
which
was
one
sign
possessing
the
cusps
of
the
twelfth
and
first
houses
which
to
me
holds
forth
no
more
than
a
strong
suspition
of
it
by
the
querent
however
i
am
confident
there
is
a
natural
disease
which
hurts
much
because
the
lord
of
the
sixt
which
usually
gives
signification
of
natural
diseases
is
now
placed
in
the
ascendent
but
at
present
i
forbear
to
make
any
large
discours
of
mine
own
opinions
being
desirous
that
you
would
endeavor
your
skill
in
this
cure
for
there
is
not
a
doctor
of
them
all
far
or
near
that
have
been
so
skilful
to
find
out
the
disease
much
less
to
effect
the
cure
sr
i
expect
your
answer
mean
time
bid
you
farewel
and
remain
yours
in
affection
my
answer
to
the
letter
was
to
this
effect
sir
i
received
yours
july
wherein
i
find
your
enclosed
scheam
and
i
suppose
the
nature
of
the
disease
and
have
sent
you
such
an
answer
as
i
could
being
far
from
my
study
which
i
entreat
you
to
take
in
good
part
being
fastinanti
calamo
conscripta
as
for
the
ignorance
of
your
country
doctors
they
wanting
the
true
judgment
of
astrology
is
to
me
no
waies
admirable
i
perceive
you
to
be
a
yong
man
by
the
time
of
your
genesis
which
you
also
sent
me
beware
whom
you
trust
with
that
he
that
knows
your
nativity
knows
when
ill
directions
operate
and
if
he
be
an
enemy
knows
when
to
do
you
a
mischief
if
cecil
had
not
had
essex
his
nativity
he
had
never
gotten
his
head
off
but
to
instruct
you
being
a
yong
student
i
shall
give
you
my
judgment
methodically
you
say
you
can
find
no
arguments
of
witchcraft
but
only
one
sign
possessing
the
cusps
of
both
twelth
and
ascendent
but
if
you
had
regarded
the
propinquity
of
venus
to
saturn
you
would
have
made
another
of
that
yet
do
not
i
think
she
is
bewitched
because
of
other
more
prevalent
testimonies
the
moon
passing
from
the
beams
of
mars
to
the
beams
of
venus
may
seem
to
give
some
suspition
of
honesty
and
the
disease
to
come
that
way
which
is
encreased
by
mars
his
being
in
the
ascendent
in
scorpio
and
the
dragons
tail
upon
the
cusp
yet
i
can
hardly
beleeve
this
for
cauda
in
a
humane
sign
usually
gives
slanders
and
not
tales
of
truth
'tis
a
hundred
to
one
if
she
suffer
not
in
point
of
good
name
by
the
vulgar
this
was
too
true
besides
the
neerness
of
venus
to
saturn
may
well
shew
trouble
of
mind
and
it
being
in
the
ninth
house
pray
enquire
whether
she
have
not
been
troubled
about
some
tenents
in
religion
the
trouble
of
mind
was
true
but
it
was
about
a
stranger
which
the
ninth
house
also
signifies
venus
lady
of
the
twelfth
and
ascendent
and
kigth
shews
her
alwaies
to
be
her
own
foe
in
respect
of
health
and
truly
i
beleeve
the
original
of
the
disease
was
a
surfet
either
by
eating
moist
fruits
or
else
by
catching
wet
in
travelling
venus
with
saturn
who
is
in
square
to
the
ascendent
troubles
her
breast
with
tough
flegm
and
melancholly
besides
there
being
a
most
forcible
reception
between
the
moon
and
venus
from
fruitful
signs
i
question
whether
she
be
not
with
child
or
not
the
moon
being
in
the
fifth
house
mars
is
lord
of
the
disease
really
in
the
scorpion
and
accidentally
in
the
ascendent
together
with
aries
on
the
sixt
shew
the
disease
keeps
his
court
in
the
womb
and
accidentaly
afflicts
the
head
from
thence
so
that
heat
of
the
womb
must
needs
be
cause
of
the
present
distemper
and
mars
in
a
moist
sign
in
the
first
neer
the
second
may
well
denote
heat
and
breaking
out
about
her
face
and
throat
whether
she
be
curable
or
not
or
how
or
when
the
disease
will
end
is
our
next
point
truly
i
can
see
no
danger
of
death
the
moon
being
strong
in
her
hain
and
applying
by
trine
with
a
strong
reception
to
the
lady
of
the
ascendent
yet
this
is
certain
mars
strong
in
a
fixed
sign
will
maintain
the
disease
stoutly
her
hopes
will
be
but
smal
when
venus
comes
to
the
body
of
saturn
viz
august
for
she
will
be
overpressed
with
melancholly
the
time
i
suppose
of
her
cure
may
be
if
good
courses
be
taken
when
mars
leaves
the
sign
he
is
in
and
comes
to
the
place
where
the
body
of
jupiter
is
or
at
least
then
it
may
turn
to
another
disease
more
propitious
the
sun
strong
in
the
tenth
shews
she
may
be
cured
by
medicine
and
he
being
exalted
in
the
seventh
and
caput
there
i
do
not
know
but
you
are
as
likely
a
man
to
do
it
as
any
it
is
confessed
here
that
the
sun
being
exceeding
strong
in
the
tenth
house
should
naturally
signifie
the
curative
medicine
and
as
true
that
the
evils
of
mars
viz
heat
in
the
womb
and
a
salt
humor
in
the
blood
ought
to
be
removed
before
you
meddle
with
the
tough
flegm
in
the
breast
but
yet
seeing
the
disease
seems
rather
to
participate
of
offending
heat
than
any
other
simple
quality
you
must
have
a
care
of
hot
medicines
lest
you
go
about
ignem
oleo
extinguere
the
medicines
must
be
cool
strengthning
the
womb
repressing
the
vapors
of
the
nature
of
sol
and
venus
to
this
intent
i
first
commend
unto
you
stinking
arrach
a
pattern
whereof
i
have
sent
you
enclosed
you
may
find
it
upon
dunghils
especially
such
as
are
made
of
horse
dung
it
is
cold
and
moist
an
herb
of
venus
in
the
scorpion
also
ros
solis
an
herb
of
the
sun
and
under
the
coelestial
crab
may
do
very
well
and
the
better
because
venus
is
in
cancer
it
grows
upon
bogs
in
untilled
places
and
is
in
flower
about
this
time
it
grows
very
low
with
roundish
green
leaves
full
of
red
hairs
and
is
fullest
of
dew
when
the
sun
is
hottest
whence
it
took
its
name
to
these
you
may
ad
tansie
which
i
take
to
be
an
herb
of
venus
in
libra
and
lettice
if
you
please
which
is
an
herb
of
the
moon
mars
having
his
fall
in
cancer
they
are
all
harmless
you
may
use
them
according
to
your
own
descretion
also
orpine
another
herb
of
the
moon
is
very
good
in
this
case
sir
i
wish
you
well
and
if
you
esteem
of
my
lark
above
his
deserts
i
pray
trim
his
feathers
for
him
correct
the
errors
by
the
errata
else
will
he
make
but
unpleasing
musick
thus
remain
yours
i
the
rather
chose
this
figure
to
judg
of
because
none
should
have
just
occasion
to
say
of
us
astologers
that
we
do
as
physitians
vulgar
practice
is
when
they
judg
of
piss
first
pump
what
they
can
out
of
the
querent
and
then
judg
by
his
words
of
which
i
will
rehearse
you
one
merry
story
and
so
i
will
conclude
the
book
a
woman
whose
husband
had
bruised
himself
took
his
water
and
away
to
the
doctor
trots
she
the
doctor
takes
the
piss
and
shakes
it
about
how
long
hath
this
party
been
ill
saith
he
sr
saith
the
woman
he
hath
been
ill
these
two
daies
this
is
a
mans
water
quoth
the
doctor
presently
this
he
learned
by
the
word
he
then
looking
on
the
water
he
spied
blood
in
it
the
man
hath
had
a
bruise
saith
he
i
indeed
saith
the
woman
my
husband
fell
down
a
pair
of
stairs
backwards
then
the
doctor
knew
well
enough
that
what
came
first
to
danger
must
needs
be
his
back
and
shoulders
said
the
bruise
lay
there
the
woman
she
admired
at
the
doctors
skil
and
told
him
that
if
he
could
tell
her
one
thing
more
she
would
account
him
the
ablest
physitian
in
europe
well
what
was
that
how
many
stairs
her
husband
fell
down
this
was
a
hard
question
indeed
able
to
puzle
a
stronger
brain
than
mr
doctor
had
to
pumping
goes
he
and
having
taken
the
urinal
and
given
it
a
shake
or
two
enquires
whereabout
she
lived
and
knowing
well
the
place
and
that
the
houses
thereabouts
were
but
low
built
houses
made
answer
after
another
view
of
the
urine
for
fashion
sake
that
probably
he
might
fall
down
some
seven
or
eight
stairs
ah
quoth
the
woman
now
i
see
you
know
nothing
my
husband
fell
down
thirty
thirthy
quoth
the
doctor
and
snatching
up
the
urinal
is
here
all
the
water
saith
he
no
saith
the
woman
i
spilt
some
in
putting
of
it
in
look
you
there
quoth
mr
doctor
there
were
all
the
other
stairs
spilt
yet
mistake
me
not
i
do
not
deny
but
such
whose
daily
experience
is
to
judg
waters
and
usually
judg
a
hundred
in
a
day
may
know
somthing
by
them
if
any
thing
may
be
known
by
urine
i
am
sure
it
may
by
art
put
them
both
together
vis
unita
fortior
thus
i
take
my
leave
of
you
be
diligent
and
i
am
yours
nich
culpeper